Want to join in? Respond to our weekly writing prompts, open to everyone.
Want to join in? Respond to our weekly writing prompts, open to everyone.
from
Silent Sentinel
Silent Night, Holy Night
en español al final
We often imagine Christmas as a quiet arrival.
A gentle night.
A still sky.
A peaceful world waiting patiently for light.
But that image has more to do with longing than history.
Christmas did not enter a calm or receptive world. It did not arrive in stillness. It arrived in contrast.
The world Jesus entered was loud—politically, socially, spiritually. Power spoke in declarations. Peace was enforced through control.
Pax Romana. Roman peace, was achieved through domination. Leaders claimed divine authority. Fear was a governing tool. Economic strain pressed heavily on ordinary people, and hope was fragmented by disappointment and delay.
This was not a world prepared for gentleness.
It was a world accustomed to dominance.
Empire promised peace through order. Stability was maintained by force. Caesar was called “lord.” Victories were announced loudly, visibly, and often violently.
Salvation was framed as control—of land, of people, of outcomes.
Power was not subtle.
It was visible.
It was enforced.
And it demanded allegiance.
The world already had its saviors.
It had “sons of god,” “bringers of peace,” and rulers who claimed to secure the future through strength.
Salvation was defined as dominance, certainty, and the elimination of threat. Order mattered more than mercy. Stability mattered more than truth.
Into that world, Christ arrived—not with argument, but with contradiction.
The world had a definition of salvation.
Christmas challenged it without debating it.
God did not announce Himself to power.
He did not negotiate with empire.
He did not offer proof or spectacle.
He did not arrive with leverage.
Instead, God chose vulnerability over control.
Presence over performance.
Nearness over rescue.
This was not confrontation.
It was contradiction.
God did not oppose the world’s power directly—He rendered it incomplete by refusing to imitate it.
The incarnation was not efficient.
It was costly.
God did not bypass suffering—He entered it.
He did not eliminate waiting—He inhabited it.
He did not resolve history immediately—He redeemed it patiently.
Christmas did not fix the world overnight.
It refused to abandon it.
That cost still echoes.
Loss without replacement.
Faith without clarity.
Hope without immediacy.
These are not signs of failure.
They are the texture of incarnation.
And that is why Christmas still matters.
We still live in a loud world.
We still equate power with speed, certainty, and dominance.
We still crave solutions more than presence.
We still want outcomes before trust.
Christmas remains disruptive because it refuses urgency.
It rejects coercion.
It sanctifies waiting.
It does not hurry us past grief.
It does not shame uncertainty.
It does not reward performance.
Christmas was never meant for people who have everything figured out.
It is for those who live in the darkness, but seek the light.
For those between endings and beginnings.
For those who know effort alone cannot hold life together.
If there is a lesson we can draw from Christmas , it is this:
human nature cannot comprehend the nature of God.
And yet—God comes anyway.
The world has not grown quieter since that first night.
Empires still rise and claim peace through control.
People still long for clarity, for safety, for proof.
But Christmas remains what it has always been—
the uninvited mercy of God entering what we cannot fix.
He does not wait for the noise to stop.
He does not wait for us to be ready.
He comes anyway—
into the conflict,
the fatigue,
the unfinished story of every life.
And perhaps that is the meaning we miss most often:
that holiness does not arrive through triumph,
but through willingness—
God’s willingness to be near,
and our willingness to notice.
So if this year has left you weary, uncertain, or waiting, remember:
Christmas is not postponed by unrest.
It is proven by it.
For every generation that has waited in the dark,
the light has found a way through
quietly, faithfully, without announcement.
And it still does.
© SilentSentinel, 2025. All rights reserved. Excerpts may be shared with attribution.
Noche de Paz, Noche Santa
A menudo imaginamos la Navidad como una llegada silenciosa.
Una noche apacible.
Un cielo inmóvil.
Un mundo en paz esperando pacientemente la luz.
Pero esa imagen tiene más que ver con el anhelo que con la historia.
La Navidad no entró en un mundo tranquilo ni receptivo. No llegó en quietud. Llegó en contraste.
El mundo en el que Jesús nació era ruidoso—política, social y espiritualmente. El poder hablaba en decretos. La paz se imponía mediante el control.
Pax Romana. La paz romana se lograba por medio de la dominación. Los líderes reclamaban autoridad divina. El miedo era una herramienta de gobierno. La carga económica oprimía a la gente común, y la esperanza estaba fragmentada por la decepción y la demora.
Este no era un mundo preparado para la mansedumbre.
Era un mundo acostumbrado a la dominación.
El imperio prometía paz a través del orden. La estabilidad se mantenía por la fuerza. César era llamado “señor”. Las victorias se anunciaban de forma ruidosa, visible y, a menudo, violenta.
La salvación se entendía como control—de la tierra, de las personas, de los resultados.
El poder no era sutil.
Era visible.
Era impuesto.
Y exigía lealtad.
El mundo ya tenía a sus salvadores.
Tenía “hijos de dios”, “portadores de paz”, y gobernantes que afirmaban asegurar el futuro mediante la fuerza.
La salvación se definía como dominio, certeza y eliminación de la amenaza. El orden importaba más que la misericordia. La estabilidad más que la verdad.
En ese mundo, Cristo llegó—no con argumento, sino con contradicción.
El mundo tenía una definición de salvación.
La Navidad la desafió sin debatirla.
Dios no se anunció al poder.
No negoció con el imperio.
No ofreció pruebas ni espectáculo.
No llegó con palancas.
En su lugar, Dios eligió vulnerabilidad en vez de control.
Presencia en vez de desempeño.
Cercanía en vez de rescate.
Esto no fue confrontación.
Fue contradicción.
Dios no se opuso directamente al poder del mundo—lo dejó incompleto al negarse a imitarlo.
La encarnación no fue eficiente.
Fue costosa.
Dios no evitó el sufrimiento—entró en él.
No eliminó la espera—la habitó.
No resolvió la historia de inmediato—la redimió con paciencia.
La Navidad no arregló el mundo de la noche a la mañana.
Se negó a abandonarlo.
Ese costo aún resuena.
Pérdida sin reemplazo.
Fe sin claridad.
Esperanza sin inmediatez.
Estas no son señales de fracaso.
Son la textura de la encarnación.
Y por eso la Navidad todavía importa.
Seguimos viviendo en un mundo ruidoso.
Seguimos equiparando el poder con la rapidez, la certeza y el dominio.
Seguimos deseando soluciones más que presencia.
Seguimos queriendo resultados antes que confianza.
La Navidad sigue siendo disruptiva porque rehúsa la urgencia.
Rechaza la coerción.
Santifica la espera.
No nos apura más allá del duelo.
No avergüenza la incertidumbre.
No recompensa el desempeño.
La Navidad nunca fue pensada para quienes lo tienen todo resuelto.
Es para quienes viven en la oscuridad, pero buscan la luz.
Para quienes están entre finales y comienzos.
Para quienes saben que el esfuerzo por sí solo no puede sostener la vida.
Si hay una lección que podemos extraer de la Navidad, es esta:
la naturaleza humana no puede comprender la naturaleza de Dios.
Y, aun así—Dios viene de todos modos.
El mundo no se ha vuelto más silencioso desde aquella primera noche.
Los imperios siguen levantándose y reclamando paz mediante el control.
La gente sigue anhelando claridad, seguridad y pruebas.
Pero la Navidad sigue siendo lo que siempre ha sido—
la misericordia no invitada de Dios entrando en lo que no podemos arreglar.
Él no espera a que el ruido se detenga.
No espera a que estemos listos.
Viene de todos modos—
al conflicto,
al cansancio,
a la historia inconclusa de cada vida.
Y quizá ese sea el significado que más a menudo pasamos por alto:
que la santidad no llega por medio del triunfo,
sino por la disposición—
la disposición de Dios a estar cerca,
y nuestra disposición a notar.
Así que, si este año te ha dejado cansado, incierto o esperando, recuerda:
la Navidad no se pospone por la agitación.
Se confirma por ella.
Para cada generación que ha esperado en la oscuridad,
la luz ha encontrado la manera de abrirse paso—
en silencio, con fidelidad, sin anuncio.
Y todavía lo hace.
© SilentSentinel, 2025. Todos los derechos reservados. Se pueden compartir extractos con atribución.
from
The happy place
I am now back from a special norweigan Christmas dinner for family and relatives, and I was on the fringe of that.
The outskirts
I drank aquavit and had this wonderful time of just eating and drinking with people who didn’t really care about me, but still I got all of this food and drink!!
I could just sit there and feel the mist rising with each aquavit and it felt like this was a gateway to Avalon.
from
Roscoe's Quick Notes
Just a quick note to let everyone know that I've been called to an out-of-town wedding and will be away from my computers for maybe 5 days. (I will have my phone and I'll listen in when I can.)
Don't break the Internet while I'm gone. Mmmmkay?
The adventure continues.
from Justawomentryingtoochange
I felt like I was smacked in the face a moment of, where the fuck did this year ago... I sat outside with a cup of tea in one hand and a cigarette in the other, chatting away to my sister as we do our pop outside for a quick smoke and chat routine. My sister was excited as she had been invited to a Boxing day get together with her friends. I'd carried on with the chit chat and had asked her who the invite was from and all that Jazz, and she mentioned the host's name, and it clicked in my mind, “I swear you were telling me you had told me you guys had fallen out over some rubbish”. Sister responded, “Ye, that was a year ago in fact, it was exactly a year ago we fell out but we are alright now”. I paused as a moment of disbelief shot over me. “Hold on a minute, that was a year ago? It feels like you told me that two minutes ago”. “Oh shit, you also mean that it's been a year since I handed in my notice at that shitty pub I worked at”. Holy shit balls.... How has this year gone so fast?? What have I done with myself? I'm unemployed again and have only just started my business that still doesn't make me wanna get out of bed. What the actual fuck... it really goes that quick, and I can honestly say I didn't live this year. I spent most of it curled up in a ball of fear, watching everybody on the phone do what I wish I could do. It felt like god/universe/mother source had slapped me over the face with a HAHA moment. Do I really want to live another year inside my mother's house wishing I had a better life, or am I actually going to make it happen? I can't bear the thought of staying like this. There is so much I want to do, so much I want to see... I want to finally become the version of me that stops giving a fuck about what people think, finally the version who doesn't try to squeeze and fit herself into boxes that can't hold her, I want to travel, I want to take my daughter across the world and most of all I want to show her what's fucking possible because this life IS NOT MY LIFE! I've been living for everybody else, constantly trying to get people to like me erghhhh so boring and cringe. I can't bear the thought of my daughter growing up and thinking this is as good as it gets. Fuck that, so here's to me breaking free and living this year to come like it's my fucking last. I know it's not going to be easy, but I'm sure it's much easier than this pain of staying the same. Let's just put this in perspective... just think back to when you were a kid playing around or doing whatever you did, and then just think to now... where the fuck did that go? I used to be a kid wishing my life away as quickly as possible to become an adult, and now I'm an adult wishing I had more time. THE TIME IS NOW. We can't keep waiting for the perfect moment or the ideal person to come and rescue us. WE HAVE TO START NOW. I mean, go for your fucking dreams, make them as big as possible, and please stop waiting, and for god's sake, don't do another year thinking about it. Your higher self is cheering you on, and so is that little girl waiting on you to see what's possible.
from
The happy place
Once or twice we come across something which alters our course of action or way of seeing the world in profound ways; like having something chafing inside pointed out more clearly than we are able ourselves at the time.
Do you know this? Like some people says this book or that philosopher, — maybe Adler — did phrase something true enough — like a North Star or something … Could’ve been some song too. Just some single great work of art or idea which altered the course of your own life in a profound way.
I thought of this because I myself have a strong memory of being a travelling consultant, visiting most of Europe during my ceaseless travels.
I remember distinctly the feeling of waking up, and for two disoriented seconds, the feeling of not knowing where I am and then: feeling the heart sink by the realisation of being in some hotel, (like in Neon Genesis Evangelion: ”unfamiliar ceiling”), maybe in Gothenburg, then knowing maybe, that although you’ve a fever, you’d better just deliver the hours of work the client is due (or you’ll have to come back later), even if you fall asleep sitting by his screen.
And then in the evening: at some pub eating all alone with a beer and a book until finally retiring at the hotel, laptop in lap, planning the next day…
This might sound like a bit of self pity and what if it is? I was paying for this job with a currency I didn’t have, so to speak. I wasn’t cut out for this lifestyle (I don’t like travelling, or being alone).
(I am adventurous only in my imagination.)
So there I was then, having arrived at home late one Friday evening. Straight I went from airport to sofa and it felt so right being in this sofa having my wife nearby. At peace.
In this state of mind I did watch Six Days, Seven Nights (1998) in which a successful magazine editor Robin Monroe played by Anne Heche accidentally gets stranded on an island with the handsome older man Harrison Ford.
Unable to reach her destination, which was her career calling to her, (a photo shoot), she finds a truer love and a more down to earth approach to life; for whose sake was she building this career?
Instead a new life opened up to her, far removed from the pulsing New York success and status; living in a bungalow, making a living, maybe, as his co-pilot.
Finding a deep mature love
Maybe she started her family there?
This movie did pop my own bubble of wanting to climb some career ladder or something; I was living the dream of someone else
Walking a path of a career to a destination I didn’t want, reaching for a status I didn’t value.
Just because I was flattered that they wanted me in the first place.
And like that, just like Robin in the movie, I too made up my mind
Rich with this new insight
In the apartment which already contained everything I wanted: my wife, the sofa: that future.
Such is the power of a great work of art, I think.
from
Noisy Deadlines
I have been using Linux on my older ASUS laptop for roughly four days now, and I didn’t even need to open Windows for anything. I tested three distros in the meantime, but I mostly used Ubuntu 25.10 to perform tests on all the activities I normally do on Windows, to see if I could make them work.
sudo apt install nemo gives me just what I need (like resizing the sidebar).

By now my parishioners know that I love to share little historical anecdotes from time to time. Like my twice-annual explanation for why we might wear pink rose vestments in Advent and Lent. Or my contention that the conception of Jesus happened during the events celebrated during the Feast of the Visitation and not the Anunciation (the Magnificat being the outward sign that the Holy Spirit had filled Saint Mary). One such anecdote involves a beloved hymn heard during the Christmas shopping season: “Good King Wenceslas,” the brass melody an easy short-hand for demonstrating on film that it is Christmastime (the first shot of the toy store in Home Alone 2 comes to mind). And of course this.
“Good King Wenceslas” is, technically, not a Christmas hymn. It is, properly, a hymn for Stephensmas (to use the old English term for the Feast of Saint Stephen the Martyr). The hymn itself recounts the story of a beloved and saintly king who, on “the Feast of Stephen,” one bitterly cold and snow-laden, braved the elements to bring fuel and supplies to a poor man. The tune, which sounds like it was generated in a lab to be a Christmas carol, was actually written for a song meant to be sung at Easter.
Anyway, this is an overlong introduction to talk about Saint Stephen, whose feast day is today and marks the first of the daily commemorations for the first week of Christmas, through the Feast of the Holy Name (which coincides with our New Years celebrations in the Western Christian tradition). Saint Stephen is the “protomartyr,” the first Christian to be executed for the crime of being Christian. He was among the first deacons in the church (called alongside Saint Philip, among others) and was stoned to death after testifying about Jesus before the high council of Jewish religious leaders (also known as the Sanhedrin).
Different church traditions hold to different dates to commemorate Saint Stephen. In Western traditions (of which the Episcopal Church is part) the custom has been to commemorate him on the day after Christmas, perhaps as a means to mark that his death was a kind of birth itself, the Christian faith beginning to coalesce into a definable movement of its own and not simply a movement happening only within Judaism. Stephen’s death inspires a radicalized rabbi named Saul of Tarsus to begin a process of systemic elimination of “the Way” (as Christians were known back then), thus fostering closer ties among the nascent Christian movement as well as distance between them and their own people (remember, at this time all Christians were Jews). Further, the death of Saint Stephen elucidated our understanding of the Incarnation—not only is Christ enfleshed among and within us, but our flesh is subject to the same violence and suffering experienced by Jesus. The broken flesh and shed blood of the eucharistic bread and wine prefigure our own breaking and shedding-of-blood as well as that of Christ Jesus. As the old Augustinian fraction anthem puts it: “Behold the mystery of your salvation laid out for you; behold what you are, become what you receive.”
This all sets a tone for us Christian that we are often quick to forget: a faith that holds to the Incarnation hardly results in a faith that has guarantees of wealth and comfort. Indeed, the Incarnation expects that we be willing to give up creature comforts and conveniences (said by a Christian who lives quite comfortably in comparison to much of the world).
To invite the Incarnate God into our midst is to invite suffering and rejection.
All of the saints commemorated during these next several days speak to that fact: Saint John the Evangelist, the Holy Innocents, Saint Thomas a Becket. We don’t have official commemorations on the 30th, but we will be exploring the life of Saint Anysia of Thessalonica, a saint in Eastern Christianity that is remembered on that day. These are all either martyrs or exiles, rejected and killed because they accepted that God was born in a manger and that He chose to save us from ourselves.
And much of this begins with Stephen. His testimony in Acts 7 is confrontational, but the major point he tries to make is that God is not relegated to a resplendent temple in Jerusalem. Rather, God has chosen His home among us, among the things He has made. We have God in our midst, but those who claim religious authority tend to miss that fact and use violence to silence those who make that point. These were, in effect, Stephen’s last words before irony was lost and he was killed with rocks.
As we live in the liminal time between Christmas and New Years, spending time with family and friends and perhaps even exchanging gifts still, we would do well to remember that there are those huddled together because bombs are dropping on them in Ukraine, or militants are hunting them in Nigeria or Sudan, or they are cold and starving in Gaza. They are hiding from ICE, or bound together in an internment facility. Such was Stephen, in a jail cell until his interrogation, the day after Christmas.
God came to us incarnate. That incarnation happened among those who suffer. And even in the midst of that suffering, seeing the faces of those who hate us, we might be able to join Saint Stephen and say:
Look! I can see heaven on display and the Human One standing at God’s right side! Lord Jesus, accept my life! Lord, don’t hold this sin against them!
... The Rev. Charles Browning II is the rector of Saint Mary’s Episcopal Church in Honolulu, Hawai’i. He is a husband, father, surfer, and frequent over-thinker. Follow him on Mastodon and Pixelfed.
from acererak
I approach the door I see in my dreams. The shifting dreams I've had for the past few nights. Sometimes its the same door, sometimes it's new. So each night, I focus and describe it in this journal The door, so that one night I can choose.
A frozen bubble, that's all I can think to describe it.
As I walk around, I let my fingers glide over its smooth surface.
Looking through, I can see a warmth, but just enough that I know im also seeing through the structure.
Its tall, so that as I let my mind wander, my hands travel up and travel down, walking and playing towards its end.
But its a circle, so it has none, until my fingers flinch and withdraw
My blood illuminating a small indent, flowing, thinning into spirals and sanguine highlights
The door is before me, calmly pulsing with my blood outline.
“So” I say to the door “You're a hungry one”
It must have heard, or maybe it was ready to open. I don't know, but it did.
Within, the glass, was a rainbow sun. Rippling with spiking shards of fractured screaming geometry.
The tiny, sharp star, was aglow of anguish made tempered glass Erupting and falling into itself like prism
Like a focus and a distraction A god of intricate deadly planning
I had opened its door, scared I opened my eyes
The words hung in my ears as close as my thudding heartbeats
“I'm starving”
#poetry #doors
from acererak
Even when the night was clear the clouds hung just on edge as if waiting for the starlight to lose humility, just enough and give them allowance to this a most special night.
But so far so well.
The moonlight was shining The starlight was glamouring The winter chill had finally dimmed
A quiet, hush flung itself across the chilled lake.
As, the smallest of creatures began Like sparks from waxing of a candle flame Made their ways From the inside places, cold places, of the oldness of the world.
Shyly at first they bleed out onto the lake Then more, they grew, finally confident in their steps.
The flowed onto the lake, taking their places.
So began a dance, that no one saw underneath the winter solstice moon.
#poem #poetry
from
M.A.G. blog, signed by Lydia
Lydia's Weekly Lifestyle blog is for today's African girl, so no subject is taboo. My purpose is to share things that may interest today's African girl.
The Future Is Fashion: 2026 Trends to expect in West Africa.
If 2025 taught us anything, it’s that West Africa is no longer “catching up” to global fashion — we’re setting the pace. From Accra to Lagos, Abidjan to Dakar, the region is buzzing with bold creatives, fearless dressers, and a new wave of Afro-luxury that’s ready to take over 2026. So buckle up, fashionistas — here are the trends that will be shaping our wardrobes in the year ahead.
Neo-Ankara: The Rise of Tech-Infused Traditional Prints. 2026 is the year Ankara evolves — again. Think glow-infused fabrics, reflective details for nightlife, weather-adaptive cotton blends, and digital patterns inspired by AI art. Designers are merging tradition with tech to create prints that feel futuristic yet undeniably African. Expect thermo-reactive motifs, 3D-embroidered patterns, and Ankara suits reimagined for corporate slay queens and kings.
The Return of Tailored Power Dressing:
Sharp shoulders. Cinched waists. Sculpted silhouettes.
Power dressing is back — but softer, sleeker, and more Afro-centric. In 2026, West African tailoring will focus on fluid suits, tone-on-tone styling, minimalist metallic accents, and gender-neutral structured pieces. Corporate wardrobes will lean into cool neutrals like clay, sand, kola-nut brown, and millet gold.
Afro-Resort Wear Every Day:
With travel culture exploding, resort wear is no longer just for holidays. Get ready for linen sets, crochet dresses, flowy kaftans, and raffia accessories as everyday staples. Designers are embracing breezy, breathable fabrics perfect for West African heat — but serving effortless elegance.
Statement Accessories: Bigger, Bolder, Brighter
2026 accessories in West Africa are loud and unapologetic:
Oversized artisan jewelry
Hand-carved wooden clutches
Beaded crowns inspired by royalty
Geometric sunglasses
Stacked anklets
It’s the year of maximalist accessorizing, driven by a renewed love for craftsmanship and heritage.
Will the beard continue through 2026? Out of nowhere all men started to grow beards, maybe it is because of that footballer, and indeed some look like goats that have fleas, constantly scratching and pulling, and would be better off shaving. Anyway, let them get a taste of what we women are suffering to look the part. And I am glad that I did not invest my money in a shaving blade factory like Gilette (turnover 89 Billion $) and Schick, they must be financially suffering and selling hair growth products now. And remember, if you shave (blog nr 166, 22nd August, 2025), there are no special blades for females, it's just the same stuff in a different packaging, but at a higher price. So just buy the cheaper male blade. Or borrow hubbie's if he still has some laying around.

Ministry of Sick Care, (M.O.S.C) P. O. Box M 44 Sekou Toure Avenue, North Ridge, Accra. Kofi Asmah's recent article in MyJoyOnline is worth reading. https://www.myjoyonline.com/kofi-asmah-the-stethoscope-that-kills/ And I have some observations. Health care in Ghana is rather sick care, few care about your health, but everybody is ready to take your money when you are sick. This sick care is very lucrative, to the extent that the Ministry of Health (that's the official name) had to introduce a minimum distance of 400 meter between pharmacies, if not there would be 10 pharmacies in every street. And private hospitals are also springing up like mushrooms, presently there are about 430 in and around Accra. The often played trick is to admit you, take your blood and urine, put you on the drip, release you after 2 days and charge 500 for this, without any conclusion. If you need intravenous antibiotics for a week they’ll rather take you in, at a good expense, than suggest that you come daily for 1 hour, which would save you about 800 GHC or more, but give them a similar reduced income. To observe you, they say. But please observe the bill. And we play helpless, doctor says.... and we follow (and pay) without asking any questions. It is worth reading up on living healthy and try to stay away from these blood sucking sick care practitioners who see you as a source of income rather than someone who needs help on a little budget. In the beginning all you read may sound like akadablabladabakra, (try to pronounce) but after some time you will become familiar with the terms used. And start to live more healthy, be sick less often, feel better, perform better, look better and save money.

The Venue Adjiringanor, East Legon, Accra. My guest wanted to eat fresh lobster, but that is not so easy these days, the Chinese are buying everything before it gets to us. But after a couple of phone calls we settled on the Venue, yes, they had fresh lobsters. The Venue is a nice place, feels cozy and homely. There's a huge bar and an enormous assortment of drinks, and the tables are set such that after your cocktail or whatever you can have a quiet undisturbed discussion at a table with your partner for the evening. Service is smooth. The menu has a bit of everything, French, Italian, Dutch, Ghanaian, you'll find something to suit your like. Which in our case was fresh lobsters. Which were not fresh. Maybe the one we spoke to on the phone had understood that we wanted to know if their lobsters were not spoilt so she confirmed that they were fresh? Same thing often goes for eggs, even after 30 days they are still called fresh.
And if you really want fresh lobster? I go to a busy Chinese restaurant like Royal Regal in Osu where they have a lot of turnover so they regularly buy fresh lobster and serve.

from
Larry's 100
Read more #100HotChocolates reviews
There is a recent tradition of established film directors giving their elevated spin on the Christmas movie. See Alexander Payne’s The Holdovers and David Gordon Green’s Nutcrackers. Mumblecore filmmaker Jay Duplass is the 2025 entry.
Baltimorons is a melancholy May-December Rom-Com between a disillusioned millennial improv comedian and a divorced post-menopausal dentist in a mid-life rut. Their day-long accidental adventure reignites their joy for life, against a backdrop of grimy urban Christmas pastiche.
Duplass mines the beats and tropes of a holiday romance but eschews the holly-jolly trappings of Hallmark for a realistic take on loneliness and connection.
Watch it.

#movies #ChristmasMovies #IndieFilm #RomCom #HolidayMovies #100HotChocolates #JayDuplass #DuplassBrothers #ChristmasReview #100WordReview #Larrys100 #100DaysToOffload
from
Un blog fusible
Photo © Gilles Le Corre Courtesy of Gilles Le Corre & ADAGP
branches maigres lourdement tombées sur la pente
branches dressées au plus loin du tronc dans l'effort de tenir une saison encore
branches noires que ni le ciel blafard ni la neige pâle n'éclairent
branches éparses vous cherchez dans toutes les directions la trop faible lumière d'hiver
from Rob Galpin
Gas leak smell of sawn elder: an alarm call
from
The happy place
On Christmas eve, were exactly four snowflakes gently falling from the star clear sky where the moon hung thin like in a fairy tale.
Four are a perfect number: one could be brushed off for a dandruff, but four is a strong enough pattern that confirms the bare minimum presence of falling snow.
Twenty five or thirty years ago exactly on this day I remember a darkened kitchen with a single candle burning on the kitchen table, outside it was very dark — black even — even though the white snow outside was deep to the thighs.
My cousin had bought us each an identical transformers toy, it was Ratchet, he who could transform into an ambulance. This toy had a motorcycle for some reason, because this variant couldn’t transform and so he needed the motorcycle presumably.
Anyway his father melted the tyre of mine, so it became deformed and assymetrical, over this burning flame
And my cousin traded his for mine
And I remember I thought this was fair, because it was his father who did it
It was his father who was a wacko
So it was only fair that he’d got the deformed motorcycle
But nothing about this was
Fair
from
Justina Revolution
I woke up and did my Cosmos Palm, Fish Flip, and Swimming Dragon Baguazhang. I feel really good. I received the message last night: Follow your way. Do not doubt your way. A gift from my old teacher Barefoot Doctor. It is my inheritance from that beautiful old Cosmic Trickster.
I trust my Way. I trust my Way. I trust my Way.
from
💚
Our Father Who art in heaven Hallowed be Thy name Thy Kingdom come Thy will be done on Earth as it is in heaven Give us this day our daily Bread And forgive us our trespasses As we forgive those who trespass against us And lead us not into temptation But deliver us from evil
Amen
Jesus is Lord! Come Lord Jesus!
Come Lord Jesus! Christ is Lord!