Want to join in? Respond to our weekly writing prompts, open to everyone.
Want to join in? Respond to our weekly writing prompts, open to everyone.
from
Roscoe's Story
In Summary: * As evening slowly slides toward night, I'm listening to one of my favorite news talk radio hosts as he wraps up his show. Stories that are catching most of my attention these days on the Internet involve the US expanding the old Monroe Doctrine, Alberta's move toward independence from Canada, Greenland moving away from Denmark and into the sphere of US protection, and stories that deal with folks aging successfully through their 70's and into their 80's and 90's.
Prayers, etc.: *I have a daily prayer regimen I try to follow throughout the day from early morning, as soon as I roll out of bed, until head hits pillow at night.
Health Metrics: * bw= 220.02 lbs. * bp= 143/86 (69)
Exercise: * morning stretches, kegel pelvic floor exercises, half squats, calf raises, wall push-ups
Diet: * 08:10 – 1 peanut butter sandwich * 09:55 – bowl of blood soup, and white bread * 17:00 – fresh watermelon
Activities, Chores, etc.: * 05:00 – listen to local news talk radio * 05:50 – bank accounts activity monitored * 05:55 – read, pray, follow news reports from various sources, surf the socials, nap * 08:50 – start my weekly laundry * 12:30 to 14:00 – watch old game shows with Sylvia * 15:30 – pray, follow news reports from various sources, surf the socials * 19:00 – Tuned into the last hour of the Joe Pags Show on local news talk radio
Chess: * 15:10 – moved in all pending CC games
from
Noisy Deadlines
📌 Cool online reads:
📺 Cool Videos:
—-
from
Café histoire
Nouvelle Fondation. A mi-décembre, j’ai acquis d’occasion un ThinkPad T480, reconditionné avec Linux Mint installé. Ceci est la chronique de ce choix et de ce passage de l’univers Apple à l’univers Linux. l
De passage au Bachibouzouk à Vevey, je retrouve sur le présentoir des journaux une très vieille connaissance que j'avais perdu de vue, mais que je souhaite retrouver plus régulièrement: le numéro du mois de janvier 2026 du Monde diplomatique. Avec l'envie d'ailleurs de le lire sous son format papier et non numérique.
Linuxien dans le vent !
Eloge du papier (Monde Diplomatique, janvier 2026)
A première vue, il peut paraître paradoxal, dans ce journal linuxien, de consacrer un billet à un article du Monde diplomatique faisant l'éloge du papier.
Pourtant l'incise de cet article, explicite le sens de ma démarche. Elle s'inscrit parfaitement dans la droite ligne de l'adoption d'un portable tournant sous Linux et plus particulièrement de sortir de la guerre de l'attention :
Comment dissiper le brouillard des données, de nouvelles, d'images qui grésille sans trêve sur nos écrans ? Une méthode révolutionnaire, quoique vieille de deux millénaires, pourrait bien offrir un asile aux déserteurs de la guerre de l'attention. Ses vertus stupéfient ses usages son pouvoir affole la Silicon Valley.
La lecture est un moyen d'augmenter le temps humain disponible hors algorithme. Je maîtrise le rythme de lecture. Je peux revenir en arrière, m'arrêter plus facilement que de scroller désespérément l'écran de mon ordinateur. Une manière de gérer le déferlement de données et de l'impossibilité de toutes les assimiler. Ralentir les travaux en quelque sorte.
Je me dis aussi que j'ai trouvé un lieu pour le lire accompagné d'une boisson et de l'ambiance très agréable de ce lieu.
Cela me fait penser également que les bistrots de quartier méritent autant d'être soutenus que la presse. Je pourrai ainsi acheter le journal et prendre le temps de le lire au café. Inutile de me rappeler que café et journal sont des dignes représentants de la sociabilité bourgeoise. La bourgeoisie n'est plus ce qu'elle était pour paraphraser Simone Signoret.
Dans le prolongement, je suis aussi venu avec mon Pentax 17, appareil photo argentique, bien éloigné des appareils numériques que j'affectionne également. Là aussi, je ralentis le rythme...
Tags : #AuCafé #Linux #ThinkPad #ŧ480
from
The happy place
I really wanted to write about pineapple and pineapples.
For my thirtieth birthday, we took a cruise ship. I was wearing my yellow polo shirt and drank Piña Colada — my favourite drink — through a straw.
With me were some of my favourite people,
my family.
Some of them,
they hurt me.
I am not yet able to tell the tale plainly.
I don’t understand enough.
It’s not the type of thing that has a clear timeline. Rather, it’s exactly like they were the pineapple in my fruit salad and I was (in this analogy) allergic.
It might have developed suddenly or over time, as these things do. At some point, I kept eating — the same way I always had. It left me with (metaphorical) blisters on my tongue, without me knowing why they were there.
Some time during the following years, I concluded that my tongue was supposed to be swollen. Like that was just the way of things.
Until I stopped thinking there was anything wrong with it to begin with. Even as it kept growing, were someone to ask what was up with my tongue, I wouldn’t have even understood the question.
Finally, the pineapple was too much — the allergy so intense that it almost suffocated me. I stood there in front of the mirror, having reached some final threshold, and realised:
• It’s not supposed to hurt like this to speak.
• Breathing shouldn’t be this hard.
• Most people don’t have tongues this swollen, with blisters all over them.
When it dawned on me that it was all from the pineapple — which I love so much — something broke inside of me.
It hurts.
Even though I know there are other fruits you could put in there instead, like oranges — small representations of the sun — it’s never going to be the same.
And physalis.
I am not sure whether I will ever be able to eat pineapple again. Realistically, I could probably eat it once a year. But is it worth it?
(It’s not)
from
Brand New Shield
It has indeed been awhile since I posted on here. Entries on here will be a little more sporadic over the next few months as this is my busy time of year for my actual job. I know I'm a little late to the party here but I want to wish everyone a happy new year!
Sportsbooks, media rights, and leagues themselves have created a triangle of sorts over the past few years. We have sportsbooks who have their names on networks, we have leagues who have deals with sportsbooks, and of course we have the media rights deals leagues have with the networks and apps. While this makes a whole bunch of money for the stakeholders of all those parties (some of which have massive conflicts of interests), it's the fans who lose out. First though, I want to discuss what is going on with Main Street Sports, the operator of the FanDuel RSNs.
Main Street Sports, the company that operates what are now known as FanDuel Sports Networks, is in dire straits and if they do not get bought out soon, they will go bankrupt. The Major League Baseball Teams who had media rights deals with FanDuel RSNs opted out of their broadcast deals to paint a picture of how bad the situation is. This does not affect the nationwide FanDuel TV, which used to be TVG, that is a whole separate entity which I will get into in a bit. First, RSNs (Regional Sports Networks) are mostly dying out as the media landscape is changing. Companies like Main Street Sports and others who solely operate RSNs are feeling the pinch of lower advertising revenue along with higher costs for the broadcast rights of the teams that they air. This dynamic is why RSNs would not be a viable way for the proposed Brand New Shield to distribute its media rights. Second, the FanDuel Branding I believe hurt the RSNs just like the Bally's Branding before it because of the fact those brands were built on gambling. It was different when they were Prime Sports Networks or Fox Sports Networks or NBC Sports Networks (a few of the NBC Sports Networks are still around). The naming rights deals with the Sportsbooks to me were one of the gravest mistakes the RSNs made which is why a company like Main Street Sports is in such a bad predicament. Many people do not associate premier sports television coverage with sports betting, and quite frankly they never will.
Now there is also the national FanDuel TV which used to be TVG (which was primarily a horse racing channel). FanDuel TV has turned into more of a sports talk/sports betting channel with personalities like Kay Adams and such leading the way on their programming. They also have a deal with the Indoor Football League to air games including the championship game. While this could be great for the IFL, it comes at a costs in terms of league image and integrity. As I've mentioned before, I don't believe FanDuel TV would offer such a deal unless they could get betting revenue from it. The IFL just doesn't have the footprint for FanDuel to offer such a deal without such a benefit for FanDuel involved. While the IFL will undoubtedly get more exposure and the opportunity to grow the fan base, they will also face similar questions like the NFL does in terms of its relationship with FanDuel. Is there a script? Are games rigged? Establishing such a relationship creates these questions regardless if there's any foul play involved or not.
I'd still like to think that integrity still matters at an organizational level in Sport Management. That is why I ask these questions and post about these types of relationships on here so that if/when the opportunity to do better comes along, we do better when that opportunity arises. The gambling and media rights landscapes for sports are ever-changing and maybe, just maybe, there's a chance to change them for the better.
Immediately after the death of Charlie Kirk, many on the political left celebrated and mocked his death as getting what he deserved, while many on the right called for retribution in the form of violence. There were not calls from either side to stand down. There was not even agreement that his assassination was a tragedy worthy of lament and mourning. People on both sides of the political spectrum were stoking the sparks of dissent into anger.
Immediately after the death of Renee Good, many on the political right celebrated and mocked her death as getting what she deserved, while many on the left called for retribution in the form of violence. There were not calls from either side to stand down. There was not even agreement on what just happened. People on both sides of the political spectrum were fanning the flames of anger into rage.
Clearly, this event is BY NO MEANS THE MORAL EQUIVALENT of Charlie Kirk's assassination. It is potentially far worse. It is potentially far less serious. If it turns out that Good was gunned down by an overzealous law enforcement agent of the state, it is far worse than Kirk's assassination by a private citizen. It if turns out that the use of deadly force against Good was justified by law enforcement, her death is still tragic, but it is nowhere near morally comparable to Kirk's.
Here's the thing...we do NOT know which one of the above evaluations is correct. That judgment does not come in an instant from social media, talking heads on cable news, or politicians. That judgment comes as the result of a deliberate, impartial investigation by individuals qualified to do it. So far, that has not happened.
Here's what we do know...both sides of the political spectrum have abdicated their moral authority by cheering either death and should be soundly rebuked. Both sides are wrong to celebrate the death of either of these individuals, regardless of motivation. Both sides are being irresponsible and are part of the ever-growing cancer of division that has metastasized through these United States. Though there are clearly times when violence is necessary and right, anyone celebrating and glorifying death (regardless of cause) is acting as a lackey of Satan, willingly or unwillingly, and is directly contributing to the destruction and collapse of our nation.
It is time to stand down. It is time to mourn the destruction of lives, the destruction of the ability to debate and disagree, the destruction of civility, and the inevitable destruction of our nation that will come as a result of the normalization and celebration of political violence. Stand down. Everyone.
Better yet, time to fall down on our knees and pray...that is the only way out.
Lord, have mercy. Christ, have mercy. Lord, have mercy.
#culture #politics #theology
from
Dan Kaufman
Why I Can't Stop Thinking About Iran Right Now
I usually talk about other things here, but I feel like I have to speak up about what’s happening in Iran. To me, it’s the most important story in the world right now.
Over the last week, we’ve seen tens of thousands of Iranians take to the streets to stand up against a regime that has been brutally repressing them since 1979. It’s not just about politics, though; it’s about survival. The economy there is basically in a freefall. To give you an idea of how bad it is, one U.S. dollar is now worth 1.47 million rials. The currency lost 80% of its value in just one year. People can’t afford food, and they’re dealing with constant power outages and water rationing.
What makes it even more infuriating is the hypocrisy. You have a government that brutalizes young girls for how they wear a hijab, while the families of those same officials are all over social media flaunting their wealth and “living it up.” The corruption is everywhere.
On the global stage, we know Iran is the main sponsor behind groups like Hamas and Hezbollah. They were the only major country to actually celebrate the October 7th attacks. It reminded me of Masih Alinejad, a dissident living in New York. The regime didn't just arrest her family back home to silence her; they actually sent assassins to her house in Brooklyn. It’s a miracle she’s still alive.
There’s really no other word for this leadership than evil.
Despite the government’s “savage” response—shooting protesters, making thousands of arrests, and cutting off the internet—the people are still marching. Every hour feels like history in the making. Seeing the courage of everyday Iranians, young and old, is honestly inspiring. They are literally risking everything for a chance at a normal life. It feels like this time, things might actually change.
But the reality is, they probably can’t do it alone. We’ve already seen the U.S. take action with the strikes on nuclear facilities six months ago, and there’s been a clear warning that there will be consequences for killing protesters.
In my opinion, the world—and especially the U.S.—would be so much better off if this regime fell. This is a once-in-a-generation moment to support people who are fighting for the same freedoms we often take for granted.
I really hope we don't let this opportunity pass.
If America stands for anything, it should be moments like this.
from
The happy place
I felt happy today:
After lunch and numerous long meetings, I made a fresh cup of hot coffee, put some 2Pac on, and started refactoring some unit tests. It’s like sudoku, but I can have my mind wandering or else focus deeply — up to me.
And 2Pac sings about shooting some other gangsters while I drink my coffee and look out through the window at the dark evening sky, and the snow.
The clock isn’t even that much, it all feels absurd.
Why this short moment filled me so with joy, I cannot explain.
It’s not like I don’t have anything to worry about
Who doesn’t?
from
The Home Altar

Each day, I make a sincere effort to journal using two distinct pages. One is a weekly page that allows me to track daily and weekly habits on one side and to reflectively plan for the week on the reverse. The other is dated blank page that provides space for writing down memories, thoughts, feelings, experiences, and initial interpretations of my day. I say initial, because even through the lens of contemplative examination, I want to hold open the possibility that a more nuanced and anchored understanding of the experience might emerge through my ongoing practice and meditation.
When I write, aside from brief corrections when I misfire with my pen, I don’t edit while I’m reflecting. I simply let whatever flows from the pen land on the page and trust that what I have added is essential in some way, and that what I have already forgotten is not something I should worry about.
This is less about making sense of what I have experienced than it is about documenting my experience and providing mile markers that I can use to ponder later, though not forever as rumination is not the same thing as meditation. In fact, I have made a practice of looking over things within the quarter in which I write them, and then I recycle the removable pages from my journal like the temporary art of a sand mandala. Each new quarter brings a chance to be present with what is happening now while gently setting down the work of what has gone before. In my experience, that which is going to resurface over time, simply will if I give space in the silence.
I really enjoy the analog experience of writing with pen and paper, and while I try not to accumulate endless journals or notebooks, I do keep my daily pages separate from my planner, my poetry/prayer journal, and my meeting notes. I prefer the focus that comes with having fewer purposes in one set of pages, though you may want to experiment with the system that works best for you.
Here are some tips for beginning your own daily pages journal.
from Dallineation
I went to a couple thrift stores last week looking for any book by Terryl Givens or Tad R. Callister. I didn't find what I was looking for, but came home with a stack of books, anyway. Among them was a book called “Radical Integrity: The Story of Dietrich Bonhoeffer” by Michael Van Dyke. It was relatively short (205 pages) and I read it in two days. And I haven't been able to stop thinking about it.
The book was published by Barbour Publishing, Inc., a Christian publisher and member of the Evangelical Christian Publishers Association (ECPA). At the bottom of the Copyright Page at the very beginning of the book, they write: Our mission is to publish and distribute inspirational products offering exceptional value and biblical encouragement to the masses.
I eagerly took this book home because I knew only that Dietrich Bonhoeffer was a protestant theologian and pastor who was involved in the German Resistance in Nazi Germany in the 1930s and 40s, which tried and failed twice to assassinate Hitler, and was eventually imprisoned and executed by the Nazi regime, but I knew very little else about him or the details of what happened. I was also interested to hear his story from a Christian perspective.
This will not be an exhaustive review or summary, just a sharing of some impressions and thoughts.
The book was well-written and easy to understand. It dealt with deep theological and philosophical concepts but made them accessible to anyone. It also provided good historical information and context.
Early in his career, before the Nazis seized power, Bonhoeffer recognized and lamented what was happening to the Christian churches in Germany. He felt the Word of God applied to every aspect of life, but the church was becoming irrelevant to German society because its leaders and members were not speaking out when they saw things happening that were contrary to the Word. And because they chose to play it safe, to not risk unwanted attention or persecution, the church had been relegated to the sidelines – an afterthought behind political and secular ideas and philosophies.
Most of the churches eventually submitted to the control of the Nazi Regime and became the Reich Church. Bonhoeffer and others resisted this and formed what they called the Confessing Church, which refused to swear allegiance oaths to Adolph Hitler. The reason for this was simple – as Christians, their allegiance could only ever be to Almighty God and to His Son Jesus Christ.
One of Bonhoeffer's later ideas, born from his personal experience and what he personally witnessed in his own time, is that one can be _religious _without being Christian. This is what happened how Christianity in Nazi Germany was twisted and corrupted into something that was not Christian at all.
As evidenced in how he lived his life, especially under the harsh conditions of imprisonment, Bonhoeffer tried to be a disciple of Jesus Christ not just in word and deed, but on a deeply personal level – in very soul.
I would like to read and learn more about Dietrich Bonhoeffer, but after reading this short volume I feel he is a kindred spirit. I can relate to him on many levels. A deep thinker, concerned about his understanding of and relationship to God as well as his his fellow man. Deeply troubled by the injustice and inhumanity running rampant in the world. And feeling the need to do something about it.
A well-traveled man, he had the opportunity to flee his country to safety. He had friends in England and America. But his conscience would not allow him to stay away from home while his people were suffering. He had hope that the Nazi regime would eventually be overthrown, and how could he be a credible leader in helping to rebuild his country if he had not suffered with them – if he did not personally experience what they experienced during those dark times?
The name of the book is an apt one. Dietrich Bonhoeffer demonstrated radical integrity during a time when many of his countrymen compromised theirs hoping to save themselves or their loved ones from persecution and harm. But one wonders what might have happened had more been willing to resist, regardless of the consequences.
Bonhoeffer understood that the way of the Christian was never guaranteed to be an easy one. Jesus Christ said his kingdom is not of this world. Anyone who chooses to consistently stand up in defense of His Word can expect to face opposition in some way or another, maybe even to the point of losing their lives. Christianity was never meant to be comfortable.
Reading this book has forced me to confront my own hesitation to share what I believe and speak out when I see things happening in my community, my country, and the world that are contrary to the teachings and example of Jesus Christ. I hesitate because I'm afraid of what might happen to me or my loved ones. But I shouldn't be afraid. Jesus has overcome the world.
One day in prison, Dietrich Bonhoeffer sat in his cell and composed the following poem entitled “Stations on the Road to Freedom”.
Discipline
If you set out to seek freedom, then learn above all discipline of soul and senses, so that your passions and your limbs might not lead you confusedly hither and yon. Chaste be your spirit and body, subject to your own will, and obedient to seek out the goal that they have been given. No one discovers the secret of freedom but through self-control.
Action
Dare to do what is just, not what fancy may call for; Lose no time with what may be, but boldly grasp what is real. The world of thought is escape; freedom comes only through action. Step out beyond anxious waiting and into the storm of events, carried only by God's command and by your own faith; then will freedom exultantly cry out to welcome your spirit.
Suffering
Wondrous transformation! Your strong and active hands are tied now. Powerless, alone, you see the end of your action. Still, you take a deep breath and lay your struggle for justice, quietly and in faith, into a mightier hand. Just for one blissful moment, you tasted the sweetness of freedom, then you handed it over to God, that he might make it whole.
Death
Come now, highest moment on the road to freedom eternal. Death, put down the ponderous chains and demolish the walls of our mortal bodies, the walls of our blinded souls, that we might finally see what mortals have kept us from seeing. Freedom, how long we have sought you through discipline, action, and suffering. Dying, now we behold your face in the countenance of God.
(From Radical Integrity, p. 189-190, published by Barbour Publishing, Inc. Used by permission.)
#100DaysToOffload (No. 126) #faith #politics #Christianity #books
from
wystswolf

Poem by Frank O'Hara
I am not a painter, I am a poet. Why? I think I would rather be a painter, but I am not. Well,
for instance, Mike Goldberg is starting a painting. I drop in. “Sit down and have a drink” he says. I drink; we drink. I look up. “You have SARDINES in it.” “Yes, it needed something there.” “Oh.” I go and the days go by and I drop in again. The painting is going on, and I go, and the days go by. I drop in. The painting is finished. “Where's SARDINES?” All that's left is just letters, “It was too much,” Mike says.
But me? One day I am thinking of a color: orange. I write a line about orange. Pretty soon it is a whole page of words, not lines. Then another page. There should be so much more, not of orange, of words, of how terrible orange is and life. Days go by. It is even in prose, I am a real poet. My poem is finished and I haven't mentioned orange yet. It's twelve poems, I call it ORANGES. And one day in a gallery I see Mike's painting, called SARDINES.
from
in ♥️ with linux
Lately, I've been doing a lot of distro hopping: openSUSE, Debian, openSUSE, Debian, Fedora, openSUSE, and Debian again.
At least it's relatively limited. But Arch and nixOS also keep tempting me.
However, I believe that I need to get to know one distro really well. So in 2026, I will only use Debian Stable on my two main computers (PC and laptop).
No more distro hopping until 2027.
Of course, anything goes on my hobby Thinkpad. So that you can check up on me, the header of this page counts (Javascript must be enabled).

from Robert Galpin
hawthorn and blackthorn billhooked down will outstrip the wire-head by summer
from
wystswolf

Sing so they will remember you.
A pronouncement against the wilderness of the sea
It is coming like storm winds that sweep through in the south,
From the wilderness, from a fearsome land.
A harsh vision has been told to me: The treacherous one is acting treacherously, And the destroyer is destroying. Go up, O Elam! Lay siege, O Media! I will put an end to all the sighing she caused.
That is why I am in great anguish. Convulsions have seized me, Like those of a woman giving birth. I am too distressed to hear; I am too disturbed to see.
My heart falters; I shudder in terror. The twilight I longed for makes me tremble.
“Set the table and arrange the seats! Eat and drink! Get up, you princes, anoint the shield!”
Go, post a lookout and have him report what he sees.
And he saw a war chariot with a team of horses, A war chariot of donkeys, A war chariot of camels. He watched carefully, with great attentiveness.
Upon the watchtower, O Jehovah, I am standing constantly by day, And I am stationed at my guardpost every night. Look at what is coming: Men in a war chariot with a team of horses!
“She has fallen! Babylon has fallen! All the graven images of her gods he has shattered to the ground!”
O my people who have been threshed, The product of my threshing floor, I have reported to you what I have heard from Jehovah of armies, the God of Israel.
A pronouncement against Dumah: Someone is calling out to me from Seir: “Watchman, what of the night? Watchman, what of the night?”
The morning is coming, and also the night. If you would inquire, inquire. Come again!
A pronouncement against the desert plain: In the forest in the desert plain you will spend the night, O caravans of Dedan.
Bring water to meet the thirsty one, You inhabitants of the land of Tema, And bring bread for the one fleeing.
For they have fled from the swords, from the drawn sword, From the bent bow, and from the cruelty of the war.
Within one year, like the years of a hired worker, All the glory of Kedar will come to an end. The remaining bowmen of the warriors of Kedar will be few, For Jehovah the God of Israel has spoken.
A pronouncement about the Valley of Vision
What is the matter with you that you have all gone up to the roofs?
You were full of turmoil, A boisterous city, an exultant town. Your slain were not slain with the sword, Nor did they die in battle.
All your dictators have fled together. They were taken prisoner without need of a bow. All who were found were taken prisoner, Even though they had fled far away.
That is why I said: “Turn your eyes away from me, And I will weep bitterly. Do not insist on comforting me Over the destruction of the daughter of my people.”
For it is a day of confusion and of defeat and of panic, From the Sovereign Lord, Jehovah of armies, In the Valley of Vision. There is a demolishing of the wall And a cry to the mountain.
Elam picks up the quiver With manned chariots and horses, And Kir uncovers the shield.
Your choicest valleys Will become full of war chariots, And the horses will take their positions at the gate, And the screen of Judah will be removed.
“In that day you will look toward the armory of the House of the Forest, And you will see the many breaches of the City of David. And you will collect the waters of the lower pool. You will count the houses of Jerusalem, And you will pull down the houses to reinforce the wall.
And you will make a basin between the two walls for the water of the old pool, But you will not look to its Grand Maker, And you will not see the One who formed it long ago.”
In that day the Sovereign Lord, Jehovah of armies, Will call for weeping and mourning, For shaved heads and the wearing of sackcloth.
But instead, there is celebration and rejoicing, The killing of cattle and the slaughtering of sheep, The eating of meat and the drinking of wine. “Let us eat and drink, for tomorrow we will die.”
This error will not be atoned in your behalf until you people die.
This is what the Sovereign Lord, Jehovah of armies, says: “Go in to this steward, to Shebna, who is in charge of the house, and say, ‘What is your interest here, and who is there of interest to you here, That you hewed out a burial place here for yourself?’
He is hewing out his burial place in a high place; He is cutting out a resting-place for himself in a crag.
‘Look! Jehovah will hurl you down violently, O man, and seize you forcibly. He will certainly wrap you up tightly and hurl you like a ball into a wide land. There you will die, and there your glorious chariots will be, A disgrace to your master’s house. And I will depose you from your position And throw you out of your office.”
In that day I will call my servant Eliakim the son of Hilkiah, And I will clothe him with your robe And firmly bind your sash around him, And I will give your authority into his hand.
And he will be a father to the inhabitants of Jerusalem And to the house of Judah.
And I will put the key of the house of David on his shoulder. He will open and no one will shut; And he will shut and no one will open.
I will drive him in as a peg in a lasting place, And he will become as a throne of glory to the house of his father.
And they will hang on him all the glory of the house of his father, The descendants and the offspring, All the small vessels, the bowl-shaped vessels, As well as all the large jars.
In that day, The peg that is driven in a lasting place will be removed, And it will be cut down and fall, And the load that it supported will fall to ruin, For Jehovah himself has spoken.
A pronouncement about Tyre
Wail, you ships of Tarshish!
For the port has been destroyed; it cannot be entered.
From the land of Kittim it has been revealed to them.
Be silent, you inhabitants of the coastland. The merchants from Sidon who cross the sea have filled you.
Over many waters went the grain of Shihor, The harvest of the Nile, her revenue, Bringing the profit of the nations.
Be ashamed, O Sidon, you stronghold of the sea, Because the sea has said: “I have not had birth pains, and I have not given birth, Nor have I brought up young men or raised young women.”
As when they heard the report about Egypt, People will be in anguish over the report about Tyre.
Cross over to Tarshish! Wail, you inhabitants of the coastland!
Is this your city that was exultant from long ago, From her early times? Her feet used to take her to distant lands to reside.
Who has decided this against Tyre, The bestower of crowns, Whose merchants were princes, Whose tradesmen were honored in all the earth?
Jehovah of armies himself has decided this, To profane her pride over all her beauty, To humiliate all those who were honored throughout the earth.
Cross over your land like the Nile River, O daughter of Tarshish. There is no longer any shipyard.
He has stretched his hand out over the sea; He has shaken kingdoms. Jehovah has ordered the annihilation of Phoenicia’s strongholds.
And he says: “You will exult no more, O oppressed one, the virgin daughter of Sidon. Get up, cross over to Kittim. Even there you will find no rest.”
Look! The land of the Chaldeans. This is the people—Assyria was not the one— They made her a place for those haunting the desert. They have erected their siege towers; They have stripped bare her fortified towers, Reducing her to a crumbling ruin.
Wail, you ships of Tarshish, For your stronghold has been destroyed.
In that day Tyre will be forgotten for seventy years, The same as the lifetime of one king. At the end of seventy years, It will happen to Tyre as in the song of a prostitute:
“Take a harp, Go around the city, O forgotten prostitute. Play your harp skillfully; Sing many songs, So that they will remember you.”
At the end of seventy years, Jehovah will turn his attention to Tyre, And she will return to her hire And prostitute herself with all the world’s kingdoms On the face of the earth.
But her profit and her hire will become something holy to Jehovah. It will not be stored or laid away, Because her hire will be for those dwelling before Jehovah, So that they may eat to satisfaction And wear elegant clothing.