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from sugarrush-77
나는 남자다운 여자를 좋아한다. 거기 안에 어느정도의 강함도 포함되어 있지만, 무던한것도 이제는 포함하고 싶다. 무던한게 좀 중요한 이유가 요즘에 내 성격이 지랄맞은 편이라고 자각하는 중인데(눈 깜빡하면 도지는 멘헤라병), 이 지랄병을 받아줄 사람은 무던한 사람밖에 없다고 느꼈다. 나 같은 사람 두명이서 만나면 반드시 파국을 맞이하게 될테니. 무던한 사람은 재미가 없지만 발상의 전환을 해보기로 했다. 무던한 사람들의 새하얀 캔버스를 내 개지랄로 그냥 싹다 덮어버리는 그 상상을 해보니까 무던한 사람들이 좀 좋아졌다. 내가 말도 행동도 서슴없이 하는 편이라 개의치 안할 그런 사람이 또 필요한것 같기도 하고. 그리고 그 무던한 멘탈마저 개지랄로 털어버려서 재밌는 반응이 나오면 희열 느낄듯.
고양이들이 스크래쳐가 필요한것 처럼 나는 나의 개지랄을 받아줄 사람이 필요하다. 내 인간 스크래쳐는 어디?
from
EpicMind

Freundinnen & Freunde der Weisheit, willkommen zur zweiten Ausgabe des wöchentlichen EpicMonday-Newsletters!
Achtsamkeit gilt vielen als Schlüssel zu innerer Ruhe, Selbstoptimierung und seelischer Balance. Doch neue Studien zeigen: Meditieren ist kein Allheilmittel – und kann unter bestimmten Bedingungen sogar unerwünschte Nebenwirkungen haben. Wer etwa Schuldgefühle „wegmeditiert“, könnte weniger bereit sein, Verantwortung zu übernehmen oder anderen zu helfen. Der westliche Trend zur Achtsamkeit als Effizienztechnik blendet häufig aus, dass die ursprüngliche Praxis auf Mitgefühl, Einsicht und ethisches Handeln zielt – nicht auf Leistungssteigerung.
Gerade im Kontext von Individualismus birgt Achtsamkeit die Gefahr, gesellschaftliche Probleme zur privaten „Kopfsache“ zu machen: Stress wird nicht strukturell hinterfragt, sondern innerlich reguliert. Das kann dazu führen, dass Betroffene sich an krankmachende Arbeitsbedingungen anpassen, statt sie zu verändern. Psychologen warnen davor, Achtsamkeit mit passivem Erdulden zu verwechseln. Bewusstsein soll nicht betäuben, sondern ermächtigen – vorausgesetzt, sie wird mit der richtigen Haltung praktiziert.
Hinzu kommt: Achtsamkeit kann psychisch belastend sein. In Studien berichteten Teilnehmende mit Depressionen von Ängsten, Schlafstörungen oder wiederkehrenden Traumata während Achtsamkeitsprogrammen. Besonders vulnerable Gruppen brauchen deshalb erfahrene Begleitung. Die zentrale Erkenntnis lautet: Achtsamkeit kann heilsam sein – aber nur, wenn sie eingebettet ist in ein klares ethisches Verständnis, behutsam angeleitet wird und nicht instrumentalisiert wird, um Menschen still an belastende Verhältnisse anzupassen.
„Seien Sie ordentlich und adrett im Leben, damit Sie ungestüm und originell in Ihrer Arbei sein können.“ – Gustave Flaubert (1821–1880)
Lerne, Deine Aufgaben konsequent zu priorisieren. Ohne ein klares System verlierst Du Dich schnell in unwichtigen Tätigkeiten. Ob Du mit einer numerischen Bewertung oder Farbcodes arbeitest – Hauptsache, Du setzt Prioritäten und hältst Dich daran.
Frankfurts Vorlesungen bieten tiefgehende Einsichten, die weit über die Philosophie hinausreichen und praktische Anwendungen im Alltag finden können. Seine Überlegungen zum Willen, zur Bedeutung von Zielen und zur Rolle der Liebe geben wertvolle Impulse auch für das Setzen persönlicher Ziele.
Vielen Dank, dass Du Dir die Zeit genommen hast, diesen Newsletter zu lesen. Ich hoffe, die Inhalte konnten Dich inspirieren und Dir wertvolle Impulse für Dein (digitales) Leben geben. Bleib neugierig und hinterfrage, was Dir begegnet!
EpicMind – Weisheiten für das digitale Leben „EpicMind“ (kurz für „Epicurean Mindset“) ist mein Blog und Newsletter, der sich den Themen Lernen, Produktivität, Selbstmanagement und Technologie widmet – alles gewürzt mit einer Prise Philosophie.
Disclaimer Teile dieses Texts wurden mit Deepl Write (Korrektorat und Lektorat) überarbeitet. Für die Recherche in den erwähnten Werken/Quellen und in meinen Notizen wurde NotebookLM von Google verwendet. Das Artikel-Bild wurde mit ChatGPT erstellt und anschliessend nachbearbeitet.
Topic #Newsletter
from
Un blog fusible
aucune route ni le moindre chemin pas de courant d'air ni marin pas de vent dominant ni de souffle divin juste un battement d’ailes l'effort de nos cœurs lourds pour s'élever dans la nuit
from
FEDITECH

Le paysage technologique n'a jamais été aussi vaste, complexe et fascinant qu'en ce début d'année 2026. FEDITECH s'est donné pour mission de décrypter les codes, d'analyser les tendances et d'offrir un regard critique sur l'évolution de notre société connectée. Jusqu'ici, cette voix était singulière. Mais la technologie est une conversation, pas un monologue.
C'est pourquoi nous avons une annonce à faire, à partir de février 2026, nous ouvrons officiellement ses portes aux contributions extérieures.
Nous transformons notre plateforme en un espace collaboratif où vos idées, vos expertises et vos réflexions sur la culture numérique pourront trouver un écho. Que vous soyez un développeur chevronné, un philosophe du numérique, un étudiant passionné ou simplement un observateur attentif de la tech, votre place est ici.
Nous ne cherchons pas seulement des tutoriels techniques (bien qu'ils soient les bienvenus). FEDITECH souhaite explorer l'intersection entre la machine et l'humain.
Quels types de sujets attendons-nous ?
Si votre sujet touche à la technologie ou à la manière dont elle façonne notre culture, il a sa place ici.
Nous savons que tout le monde n'est pas écrivain professionnel. L'idée de rédiger un article structuré peut être intimidante pour un expert technique qui a pourtant une idée de génie.
C'est là que notre nouvelle structure intervient. Un éditeur dédié sera disponible pour accompagner chaque soumission.
Vous n'avez pas besoin d'envoyer un texte parfait. Vous apportez la matière brute, l'expertise, l'angle original et nous vous aidons à polir la forme. Chaque article proposé passera par un processus de :
Notre but est de valoriser votre pensée, pas de la juger.
C'est sans doute la nouveauté la plus importante de cette ouverture. Dans le monde professionnel de 2026, il est parfois difficile d'exprimer une opinion tranchée, de critiquer une tendance dominante ou de révéler une faille systémique sans craindre pour sa réputation ou sa carrière.
Chez FEDITECH, nous croyons que la valeur d'une idée ne dépend pas de la signature en bas de la page.
Dès février, vous aurez la possibilité de soumettre vos articles en mode totalement anonyme.
Cette option vise à libérer la parole et à encourager des analyses honnêtes, sans filtre corporatif, focalisées uniquement sur la pertinence du contenu.
Février 2026 approche à grands pas. C'est le moment de commencer à structurer vos brouillons, à noter vos idées et à réfléchir à ce que vous voulez dire au monde.
FEDITECH a hâte de devenir le réceptacle de votre intelligence collective. Ensemble, construisons une vision plus riche et plus nuancée de notre avenir numérique.
Restez connectés, l'appel à soumission arrive bientôt.
from DrFox
On dit pleine Lune comme on dirait accomplissement. Comme si le mot pleine venait couronner quelque chose. Comme si c’était l’instant juste, le sommet, le moment à regarder. Pleine de quoi au juste. De lumière, oui. Mais seulement de celle qui nous est offerte. La Lune n’est jamais pleine d’elle même. Elle est pleine de notre regard. Elle se laisse éclairer par le Soleil et nous renvoie ce qu’elle peut, selon l’angle, selon la distance, selon l’instant. La pleine Lune n’est pas une victoire. C’est une exposition.
Une Lune en croissance est belle aussi parce qu’elle promet. Elle avance sans se justifier. Elle n’est pas encore là, et pourtant elle agit déjà. Une Lune décroissante est belle aussi parce qu’elle sait partir. Elle n’insiste pas. Elle se retire sans bruit, sans drame, sans chercher à retenir l’œil. Entre les deux, il y a cette pudeur étrange. Cette manière de ne jamais se montrer entièrement. Comme si la Lune nous regardait de biais. Comme si elle refusait le face à face. Non par honte, mais par sagesse. Elle sait que se donner entièrement, c’est se figer.
Même en pleine Lune, la moitié reste dans l’ombre. Toujours. Invariablement. On appelle pleine ce qui est simplement orienté vers nous. L’autre face existe pourtant avec la même intensité, la même matière, la même dignité. La lumière n’a jamais effacé l’ombre. Elle l’a seulement déplacée hors de notre champ. La Lune ne choisit pas entre montrer et cacher. Elle fait les deux en permanence. Elle nous rappelle que ce que nous appelons plénitude est souvent une illusion de perspective.
Peut être qu’on dit pleine Lune parce que nous aimons croire qu’il existe des moments où tout serait visible, clair, achevé. Alors que la beauté réelle est dans le mouvement. Dans ce va et vient discret entre ce qui se montre et ce qui se tait. La Lune ne cherche pas à être complète. Elle traverse. Elle tourne. Elle accepte d’être vue par fragments. Et dans cette fidélité au cycle, elle nous apprend quelque chose de plus juste que la lumière seule. Elle nous apprend que l’ombre n’est pas un manque. C’est une part. Toujours présente. Même quand tout semble éclairé.
from
Roberto Deleón
De las luciérnagas se habla poco.
Hoy las recordé.
Cuando era niño me sorprendía verlas por la noche, en un pequeño bosque húmedo cerca de mi casa: Bosques de Prusia.
Nunca maté a ninguna.
Ni siquiera por la curiosidad que tenía de entender cómo encendían su luz. Me contuve. Creo que siempre he tenido compasión por la vida, y sobre todo por una tan frágil como la de una luciérnaga.
Ya no las vemos porque llenamos todo de luz.
Casi no quedan espacios oscuros y húmedos, dos cosas que ellas necesitan:
la humedad para vivir
y la oscuridad para que su luz pueda ser vista por las demás.
También es lamentable que, al intentar controlar otras plagas con pesticidas, ellas se hayan ido alejando hacia zonas menos invadidas por la urbanidad.
Están escondidas, como muchas cosas buenas.
Hay luces que solo existen en la oscuridad.
Cuando la eliminamos, no perdemos a los insectos:
perdemos la capacidad de ver lo frágil.
Me gustaría ir a acampar y verlas nuevamente.
Prometo estar en la oscuridad.
Envíame tu comentario, lo leeré con calma →
Nota de autor:
Esto no es una denuncia, es un recuerdo.
from
Talk to Fa
i don’t have to tell anyone anything. if they wanted to know, they would ask, and i would answer. i am a vessel and a receiver. i am just going to wait and respond to what fills me with joy and excitement. if it’s aligned, it will happen effortlessly. if it’s not, it will fall apart. i will let it be what it is.
from
SmarterArticles

Somewhere in the digital ether, a trend is being born. It might start as a handful of TikTok videos, a cluster of Reddit threads, or a sudden uptick in Google searches. Individually, these signals are weak, partial, and easily dismissed as noise. But taken together, properly fused and weighted, they could represent the next viral phenomenon, an emerging public health crisis, or a shift in consumer behaviour that will reshape an entire industry.
The challenge of detecting these nascent trends before they explode into the mainstream has become one of the most consequential problems in modern data science. It sits at the intersection of signal processing, machine learning, and information retrieval, drawing on decades of research originally developed for radar systems and sensor networks. And it raises fundamental questions about how we should balance the competing demands of recency and authority, of speed and accuracy, of catching the next big thing before it happens versus crying wolf when nothing is there.
To understand how algorithms fuse weak signals, you first need to understand what makes a signal weak. In the context of trend detection, a weak signal is any piece of evidence that, on its own, fails to meet the threshold for statistical significance. A single tweet mentioning a new cryptocurrency might be meaningless. Ten tweets from unrelated accounts in different time zones start to look interesting. A hundred tweets, combined with rising Google search volume and increased Reddit activity, begins to look like something worth investigating.
The core insight driving modern multi-platform trend detection is that weak signals from diverse, independent sources can be combined to produce strong evidence. This principle, formalised in various mathematical frameworks, has roots stretching back to the mid-twentieth century. The Kalman filter, developed by Rudolf Kalman in 1960, provided one of the first rigorous approaches to fusing noisy sensor data over time. Originally designed for aerospace navigation, Kalman filtering has since been applied to everything from autonomous vehicles to financial market prediction.
According to research published in the EURASIP Journal on Advances in Signal Processing, the integration of multi-modal sensors has become essential for continuous and reliable navigation, with articles spanning detection methods, estimation algorithms, signal optimisation, and the application of machine learning for enhancing accuracy. The same principles apply to social media trend detection: by treating different platforms as different sensors, each with its own noise characteristics and biases, algorithms can triangulate the truth from multiple imperfect measurements.
Several algorithmic frameworks have proven particularly effective for fusing weak signals across platforms. Each brings its own strengths and trade-offs, and understanding these differences is crucial for anyone attempting to build or evaluate a trend detection system.
The Kalman filter remains one of the most widely used approaches to sensor fusion, and for good reason. As noted in research from the University of Cambridge, Kalman filtering is the best-known recursive least mean-square algorithm for optimally estimating the unknown states of a dynamic system. The Linear Kalman Filter highlights its importance in merging data from multiple sensors, making it ideal for estimating states in dynamic systems by reducing noise in measurements and processes.
For trend detection, the system state might represent the true level of interest in a topic, while the measurements are the noisy observations from different platforms. Consider a practical example: an algorithm tracking interest in a new fitness app might receive signals from Twitter mentions (noisy, high volume), Instagram hashtags (visual, engagement-focused), and Google search trends (intent-driven, lower noise). The Kalman filter maintains an estimate of both the current state and the uncertainty in that estimate, updating both as new data arrives. This allows the algorithm to weight recent observations more heavily when they come from reliable sources, and to discount noisy measurements that conflict with the established pattern.
However, traditional Kalman filters assume linear dynamics and Gaussian noise, assumptions that often break down in social media environments where viral explosions and sudden crashes are the norm rather than the exception. Researchers have developed numerous extensions to address these limitations. The Extended Kalman Filter handles non-linear dynamics through linearisation, while Particle Filters (also known as Sequential Monte Carlo Methods) can handle arbitrary noise distributions by representing uncertainty through a population of weighted samples.
Research published in Quality and Reliability Engineering International demonstrates that a well-calibrated Linear Kalman Filter can accurately capture essential features in measured signals, successfully integrating indications from both current and historical observations. These findings provide valuable insights for trend detection applications.
While Kalman filters excel at fusing continuous measurements, many trend detection scenarios involve categorical or uncertain evidence. Here, Dempster-Shafer theory offers a powerful alternative. Introduced by Arthur Dempster in the context of statistical inference and later developed by Glenn Shafer into a general framework for modelling epistemic uncertainty, this mathematical theory of evidence allows algorithms to combine evidence from different sources and arrive at a degree of belief that accounts for all available evidence.
Unlike traditional probability theory, which requires probability assignments to be complete and precise, Dempster-Shafer theory explicitly represents ignorance and uncertainty. This is particularly valuable when signals from different platforms are contradictory or incomplete. As noted in academic literature, the theory allows one to combine evidence from different sources while accounting for the uncertainty inherent in each.
In social media applications, researchers have deployed Dempster-Shafer frameworks for trust and distrust prediction, devising evidence prototypes based on inducing factors that improve the reliability of evidence features. The approach simplifies the complexity of establishing Basic Belief Assignments, which represent the strength of evidence supporting different hypotheses. For trend detection, this means an algorithm can express high belief that a topic is trending, high disbelief, or significant uncertainty when the evidence is ambiguous.
Bayesian methods provide perhaps the most intuitive framework for understanding signal fusion. According to research from iMerit, Bayesian inference gives us a mathematical way to update predictions when new information becomes available. The framework involves several components: a prior representing initial beliefs, a likelihood model for each data source, and a posterior that combines prior knowledge with observed evidence according to Bayes' rule.
For multi-platform trend detection, the prior might encode historical patterns of topic emergence, such as the observation that technology trends often begin on Twitter and Hacker News before spreading to mainstream platforms. The likelihood functions would model how different platforms generate signals about trending topics, accounting for each platform's unique characteristics. The posterior would then represent the algorithm's current belief about whether a trend is emerging. Multi-sensor fusion assumes that sensor errors are independent, which allows the likelihoods from each source to be combined multiplicatively, dramatically increasing confidence when multiple independent sources agree.
Bayesian Networks extend this framework by representing conditional dependencies between variables using directed graphs. Research from the engineering department at Cambridge University notes that autonomous vehicles interpret sensor data using Bayesian networks, allowing them to anticipate moving obstacles quickly and adjust their routes. The same principles can be applied to trend detection, where the network structure encodes relationships between platform signals, topic categories, and trend probabilities.
Machine learning offers another perspective on signal fusion through ensemble methods. As explained in research from Springer and others, ensemble learning employs multiple machine learning algorithms to train several models (so-called weak classifiers), whose results are combined using different voting strategies to produce superior results compared to any individual algorithm used alone.
The fundamental insight is that a collection of weak learners, each with poor predictive ability on its own, can be combined into a model with high accuracy and low variance. Key techniques include Bagging, where weak classifiers are trained on different random subsets of data; AdaBoost, which adjusts weights for previously misclassified samples; Random Forests, trained across different feature dimensions; and Gradient Boosting, which sequentially reduces residuals from previous classifiers.
For trend detection, different classifiers might specialise in different platforms or signal types. One model might excel at detecting emerging hashtags on Twitter, another at identifying rising search queries, and a third at spotting viral content on TikTok. By combining their predictions through weighted voting or stacking, the ensemble can achieve detection capabilities that none could achieve alone.
Perhaps no question in trend detection is more contentious than how to balance recency against authority. A brand new post from an unknown account might contain breaking information about an emerging trend, but it might also be spam, misinformation, or simply wrong. A post from an established authority, verified over years of reliable reporting, carries more weight but may be slower to identify new phenomena.
Speed matters enormously in trend detection. As documented in Twitter's official trend detection whitepaper, the algorithm is designed to search for the sudden appearance of a topic in large volume. The algorithmic formula prefers stories of the moment to enduring hashtags, ignoring topics that are popular over a long period of time. Trending topics are driven by real-time spikes in tweet volume around specific subjects, not just overall popularity.
Research on information retrieval ranking confirms that when AI models face tie-breaking scenarios between equally authoritative sources, recency takes precedence. The assumption is that newer data reflects current understanding or developments. This approach is particularly important for news-sensitive queries, where stale information may be not just suboptimal but actively harmful.
Time-based weighting typically employs exponential decay functions. As explained in research from Rutgers University, the class of functions f(a) = exp(-λa) for λ greater than zero has been used for many applications. For a given interval of time, the value shrinks by a constant factor. This might mean that each piece of evidence loses half its weight every hour, or every day, depending on the application domain. The mathematical elegance of exponential decay is that the decayed sum can be efficiently computed by multiplying the previous sum by an appropriate factor and adding the weight of new arrivals.
Yet recency alone is dangerous. As noted in research on AI ranking systems, source credibility functions as a multiplier in ranking algorithms. A moderately relevant answer from a highly credible source often outranks a perfectly appropriate response from questionable origins. This approach reflects the principle that reliable information with minor gaps proves more valuable than comprehensive but untrustworthy content.
The PageRank algorithm, developed by Larry Page and Sergey Brin in 1998, formalised this intuition for web search. PageRank measures webpage importance based on incoming links and the credibility of the source providing those links. The algorithm introduced link analysis, making the web feel more like a democratic system where votes from credible sources carried more weight. Not all votes are equal; a link from a higher-authority page is stronger than one from a lower-authority page.
Extensions to PageRank have made it topic-sensitive, avoiding the problem of heavily linked pages getting highly ranked for queries where they have no particular authority. Pages considered important in some subject domains may not be important in others.
The most sophisticated trend detection systems do not apply fixed weights to recency and authority. Instead, they adapt their weighting based on context. For breaking news queries, recency dominates. For evergreen topics, authority takes precedence. For technical questions, domain-specific expertise matters most.
Modern retrieval systems increasingly use metadata filtering to navigate this balance. As noted in research on RAG systems, integrating metadata filtering effectively enhances retrieval by utilising structured attributes such as publication date, authorship, and source credibility. This allows for the exclusion of outdated or low-quality information while emphasising sources with established reliability.
One particularly promising approach combines semantic similarity with a half-life recency prior. Research from ArXiv demonstrates a fused score that is a convex combination of these factors, preserving timestamps alongside document embeddings and using them in complementary ways. When users implicitly want the latest information, a half-life prior elevates recent, on-topic evidence without discarding older canonical sources.
Detecting trends is worthless if the detections are unreliable. Any practical trend detection system must be validated against ground truth, and this validation presents its own formidable challenges.
Ground truth data provides the accurately labelled, verified information needed to train and validate machine learning models. According to IBM, ground truth represents the gold standard of accurate data, enabling data scientists to evaluate model performance by comparing outputs to the correct answer based on real-world observations.
For trend detection, establishing ground truth is particularly challenging. What counts as a trend? When exactly did it start? How do we know a trend was real if it was detected early, before it became obvious? These definitional questions have no universally accepted answers, and different definitions lead to different ground truth datasets.
One approach uses retrospective labelling: waiting until the future has happened, then looking back to identify which topics actually became trends. This provides clean ground truth but cannot evaluate a system's ability to detect trends early, since by definition the labels are only available after the fact.
Another approach uses expert annotation: asking human evaluators to judge whether particular signals represent emerging trends. This can provide earlier labels but introduces subjectivity and disagreement. Research on ground truth data notes that data labelling tasks requiring human judgement can be subjective, with different annotators interpreting data differently and leading to inconsistencies.
A third approach uses external validation: comparing detected trends against search data, sales figures, or market share changes. According to industry analysis from Synthesio, although trend prediction primarily requires social data, it is incomplete without considering behavioural data as well. The strength and influence of a trend can be validated by considering search data for intent, or sales data for impact.
Once ground truth is established, standard classification metrics apply. As documented in Twitter's trend detection research, two metrics fundamental to trend detection are the true positive rate (the fraction of real trends correctly detected) and the false positive rate (the fraction of non-trends incorrectly flagged as trends).
The Receiver Operating Characteristic (ROC) curve plots true positive rate against false positive rate at various detection thresholds. The Area Under the ROC Curve (AUC) provides a single number summarising detection performance across all thresholds. However, as noted in Twitter's documentation, these performance metrics cannot be simultaneously optimised. Researchers wishing to identify emerging changes with high confidence that they are not detecting random fluctuations will necessarily have low recall for real trends.
The F1 score offers another popular metric, balancing precision (the fraction of detected trends that are real) against recall (the fraction of real trends that are detected). However, the optimal balance between precision and recall depends entirely on the costs of false positives versus false negatives in the specific application context.
Cross-validation provides a way to assess how well a detection system will generalise to new data. As noted in research on misinformation detection, cross-validation aims to test the model's ability to correctly predict new data that was not used in its training, showing the model's generalisation error and performance on unseen data. K-fold cross-validation is one of the most popular approaches.
Beyond statistical validation, robustness testing examines whether the system performs consistently across different conditions. Does it work equally well for different topic categories? Different platforms? Different time periods? Different geographic regions? A system that performs brilliantly on historical data but fails on the specific conditions it will encounter in production is worthless.
The tolerance for false positives varies enormously across applications. A spam filter cannot afford many false positives, since each legitimate message incorrectly flagged disrupts user experience and erodes trust. A fraud detection system, conversely, may tolerate many false positives to ensure it catches actual fraud. Understanding these trade-offs is essential for calibrating any trend detection system.
For spam filtering, industry standards are well established. According to research from Virus Bulletin, a 90% spam catch rate combined with a false positive rate of less than 1% is generally considered good. An example filter might receive 7,000 spam messages and 3,000 legitimate messages in a test. If it correctly identifies 6,930 of the spam messages, it has a false negative rate of 1%; if it misses three of the legitimate messages, its false positive rate is 0.1%.
The asymmetry matters. As noted in Process Software's research, organisations consider legitimate messages incorrectly identified as spam a much larger problem than the occasional spam message that sneaks through. False positives can cost organisations from $25 to $110 per user each year in lost productivity and missed communications.
Fraud detection presents a starkly different picture. According to industry research compiled by FraudNet, the ideal false positive rate is as close to zero as possible, but realistically, it will never be zero. Industry benchmarks vary significantly depending on sector, region, and fraud tolerance.
Remarkably, a survey of 20 banks and broker-dealers found that over 70% of respondents reported false positive rates above 25% in compliance alert systems. This extraordinarily high rate is tolerated because the cost of missing actual fraud, in terms of financial loss, regulatory penalties, and reputational damage, far exceeds the cost of investigating false alarms.
The key insight from Ravelin's research is that the most important benchmark is your own historical data and the impact on customer lifetime value. A common goal is to keep the rate of false positives well below the rate of actual fraud.
For marketing applications, the calculus shifts again. Detecting an emerging trend early can provide competitive advantage, but acting on a false positive (by launching a campaign for a trend that fizzles) wastes resources and may damage brand credibility.
Research on the False Discovery Rate (FDR) from Columbia University notes that a popular allowable rate for false discoveries is 10%, though this is not directly comparable to traditional significance levels. An FDR of 5% means that among all signals called significant, 5% are truly null, representing an acceptable level of noise for many marketing applications where the cost of missing a trend exceeds the cost of investigating false leads.
Public health surveillance represents perhaps the most consequential application of trend detection. Detecting an emerging disease outbreak early can save lives; missing it can cost them. Yet frequent false alarms can lead to alert fatigue, where warnings are ignored because they have cried wolf too often.
Research on signal detection in medical contexts from the National Institutes of Health emphasises that there are important considerations for signal detection and evaluation, including the complexity of establishing causal relationships between signals and outcomes. Safety signals can take many forms, and the tools required to interrogate them are equally diverse.
Cybersecurity applications face their own unique trade-offs. According to Check Point Software, high false positive rates can overwhelm security teams, waste resources, and lead to alert fatigue. Managing false positives and minimising their rate is essential for maintaining efficient security processes.
The challenge is compounded by adversarial dynamics. Attackers actively try to evade detection, meaning that systems optimised for current attack patterns may fail against novel threats. SecuML's documentation on detection performance notes that the False Discovery Rate makes more sense than the False Positive Rate from an operational point of view, revealing the proportion of security operators' time wasted analysing meaningless alerts.
Several techniques can reduce false positive rates without proportionally reducing true positive rates. These approaches form the practical toolkit for building reliable trend detection systems.
Rather than making a single pass decision, multi-stage systems apply increasingly stringent filters to candidate trends. The first stage might be highly sensitive, catching nearly all potential trends but also many false positives. Subsequent stages apply more expensive but more accurate analysis to this reduced set, gradually winnowing false positives while retaining true detections.
This approach is particularly valuable when the cost of detailed analysis is high. Cheap, fast initial filters can eliminate the obvious non-trends, reserving expensive computation or human review for borderline cases.
False positives on one platform may not appear on others. By requiring confirmation across multiple independent platforms, systems can dramatically reduce false positive rates. If a topic is trending on Twitter but shows no activity on Reddit, Facebook, or Google Trends, it is more likely to be platform-specific noise than a genuine emerging phenomenon.
This cross-platform confirmation is the essence of signal fusion. Research on multimodal event detection from Springer notes that with the rise of shared multimedia content on social media networks, available datasets have become increasingly heterogeneous, and several multimodal techniques for detecting events have emerged.
Genuine trends typically persist and grow over time. Requiring detected signals to maintain their trajectory over multiple time windows can filter out transient spikes that represent noise rather than signal.
The challenge is that this approach adds latency to detection. Waiting to confirm persistence means waiting to report, and in fast-moving domains this delay may be unacceptable. The optimal temporal window depends on the application: breaking news detection requires minutes, while consumer trend analysis may allow days or weeks.
Not all signals are created equal. A spike in mentions of a pharmaceutical company might represent an emerging health trend, or it might represent routine earnings announcements. Contextual analysis (understanding what is being said rather than just that something is being said) can distinguish meaningful signals from noise.
Natural language processing techniques, including sentiment analysis and topic modelling, can characterise the nature of detected signals. Research on fake news detection from PMC notes the importance of identifying nuanced contexts and reducing false positives through sentiment analysis combined with classifier techniques.
Despite all the algorithmic sophistication, human judgement remains essential in trend detection. Algorithms can identify anomalies, but humans must decide whether those anomalies matter.
The most effective systems combine algorithmic detection with human curation. Algorithms surface potential trends quickly and at scale, flagging signals that merit attention. Human analysts then investigate the flagged signals, applying domain expertise and contextual knowledge that algorithms cannot replicate.
This human-in-the-loop approach also provides a mechanism for continuous improvement. When analysts mark algorithmic detections as true or false positives, those labels can be fed back into the system as training data, gradually improving performance over time.
Research on early detection of promoted campaigns from EPJ Data Science notes that an advantage of continuous class scores is that researchers can tune the classification threshold to achieve a desired balance between precision and recall. False negative errors are often considered the most costly for a detection system, since they represent missed opportunities that may never recur.
The field of multi-platform trend detection continues to evolve rapidly. Several emerging developments promise to reshape the landscape in the coming years.
Large language models offer unprecedented capabilities for understanding the semantic content of social media signals. Rather than relying on keyword matching or topic modelling, LLMs can interpret nuance, detect sarcasm, and understand context in ways that previous approaches could not.
Research from ArXiv on vision-language models notes that the emergence of these models offers exciting opportunities for advancing multi-sensor fusion, facilitating cross-modal understanding by incorporating semantic context into perception tasks. Future developments may focus on integrating these models with fusion frameworks to improve generalisation.
Knowledge graphs encode relationships and attributes between entities using graph structures. Research on future directions in data fusion notes that researchers are exploring algorithms based on the combination of knowledge graphs and graph attention models to combine information from different levels.
For trend detection, knowledge graphs can provide context about entities mentioned in social media, helping algorithms distinguish between different meanings of ambiguous terms and understand the relationships between topics.
As trend detection moves toward real-time applications, the computational demands become severe. Federated learning and edge computing offer approaches to distribute this computation, enabling faster detection while preserving privacy.
Research on adaptive deep learning-based distributed Kalman Filters shows how these approaches dynamically adjust to changes in sensor reliability and network conditions, improving estimation accuracy in complex environments.
As trend detection systems become more consequential, they become targets for manipulation. Coordinated campaigns can generate artificial signals designed to trigger false positive detections, promoting content or ideas that would not otherwise trend organically.
Detecting and defending against such manipulation requires ongoing research into adversarial robustness. The same techniques used for detecting misinformation and coordinated inauthentic behaviour can be applied to filtering trend detection signals, ensuring that detected trends represent genuine organic interest rather than manufactured phenomena.
The fusion of weak signals across multiple platforms to detect emerging trends is neither simple nor solved. It requires drawing on decades of research in signal processing, machine learning, and information retrieval. It demands careful attention to the trade-offs between recency and authority, between speed and accuracy, between catching genuine trends and avoiding false positives.
There is no universal answer to the question of acceptable false positive rates. A spam filter should aim for less than 1%. A fraud detection system may tolerate 25% or more. A marketing trend detector might accept 10%. The right threshold depends entirely on the costs and benefits in the specific application context.
Validation against ground truth is essential but challenging. Ground truth itself is difficult to establish for emerging trends, and standard metrics like AUC and F1 score cannot be simultaneously optimised. The most sophisticated systems combine algorithmic detection with human curation, using human judgement to interpret and validate what algorithms surface.
As the volume and velocity of social media data continue to grow, as new platforms emerge and existing ones evolve, the challenge of trend detection will only intensify. The algorithms and heuristics described here provide a foundation, but the field continues to advance. Those who master these techniques will gain crucial advantages in understanding what is happening now and anticipating what will happen next.
The signal is out there, buried in the noise. The question is whether your algorithms are sophisticated enough to find it.
EURASIP Journal on Advances in Signal Processing. “Emerging trends in signal processing and machine learning for positioning, navigation and timing information: special issue editorial.” (2024). https://asp-eurasipjournals.springeropen.com/articles/10.1186/s13634-024-01182-8
VLDB Journal. “A survey of multimodal event detection based on data fusion.” (2024). https://link.springer.com/article/10.1007/s00778-024-00878-5
ScienceDirect. “Multi-sensor Data Fusion – an overview.” https://www.sciencedirect.com/topics/computer-science/multi-sensor-data-fusion
ArXiv. “A Gentle Approach to Multi-Sensor Fusion Data Using Linear Kalman Filter.” (2024). https://arxiv.org/abs/2407.13062
Wikipedia. “Dempster-Shafer theory.” https://en.wikipedia.org/wiki/Dempster–Shafer_theory
Nature Scientific Reports. “A new correlation belief function in Dempster-Shafer evidence theory and its application in classification.” (2023). https://www.nature.com/articles/s41598-023-34577-y
iMerit. “Managing Uncertainty in Multi-Sensor Fusion with Bayesian Methods.” https://imerit.net/resources/blog/managing-uncertainty-in-multi-sensor-fusion-bayesian-approaches-for-robust-object-detection-and-localization/
University of Cambridge. “Bayesian Approaches to Multi-Sensor Data Fusion.” https://www-sigproc.eng.cam.ac.uk/foswiki/pub/Main/OP205/mphil.pdf
Wikipedia. “Ensemble learning.” https://en.wikipedia.org/wiki/Ensemble_learning
Twitter Developer. “Trend Detection in Social Data.” https://developer.twitter.com/content/dam/developer-twitter/pdfs-and-files/Trend-Detection.pdf
ScienceDirect. “Twitter trends: A ranking algorithm analysis on real time data.” (2020). https://www.sciencedirect.com/science/article/abs/pii/S0957417420307673
Covert. “How AI Models Rank Conflicting Information: What Wins in a Tie?” https://www.covert.com.au/how-ai-models-rank-conflicting-information-what-wins-in-a-tie/
Wikipedia. “PageRank.” https://en.wikipedia.org/wiki/PageRank
Rutgers University. “Forward Decay: A Practical Time Decay Model for Streaming Systems.” https://dimacs.rutgers.edu/~graham/pubs/papers/fwddecay.pdf
ArXiv. “Solving Freshness in RAG: A Simple Recency Prior and the Limits of Heuristic Trend Detection.” (2025). https://arxiv.org/html/2509.19376
IBM. “What Is Ground Truth in Machine Learning?” https://www.ibm.com/think/topics/ground-truth
Google Developers. “Classification: Accuracy, recall, precision, and related metrics.” https://developers.google.com/machine-learning/crash-course/classification/accuracy-precision-recall
Virus Bulletin. “Measuring and marketing spam filter accuracy.” (2005). https://www.virusbulletin.com/virusbulletin/2005/11/measuring-and-marketing-spam-filter-accuracy/
Process Software. “Avoiding False Positives with Anti-Spam Solutions.” https://www.process.com/products/pmas/whitepapers/avoiding_false_positives.html
FraudNet. “False Positive Definition.” https://www.fraud.net/glossary/false-positive
Ravelin. “How to reduce false positives in fraud prevention.” https://www.ravelin.com/blog/reduce-false-positives-fraud
Columbia University. “False Discovery Rate.” https://www.publichealth.columbia.edu/research/population-health-methods/false-discovery-rate
Check Point Software. “What is a False Positive Rate in Cybersecurity?” https://www.checkpoint.com/cyber-hub/cyber-security/what-is-a-false-positive-rate-in-cybersecurity/
PMC. “Fake social media news and distorted campaign detection framework using sentiment analysis and machine learning.” (2024). https://pmc.ncbi.nlm.nih.gov/articles/PMC11382168/
EPJ Data Science. “Early detection of promoted campaigns on social media.” (2017). https://epjdatascience.springeropen.com/articles/10.1140/epjds/s13688-017-0111-y
ResearchGate. “Hot Topic Detection Based on a Refined TF-IDF Algorithm.” (2019). https://www.researchgate.net/publication/330771098_Hot_Topic_Detection_Based_on_a_Refined_TF-IDF_Algorithm
Quality and Reliability Engineering International. “Novel Calibration Strategy for Kalman Filter-Based Measurement Fusion Operation to Enhance Aging Monitoring.” https://onlinelibrary.wiley.com/doi/full/10.1002/qre.3789
ArXiv. “Integrating Multi-Modal Sensors: A Review of Fusion Techniques.” (2025). https://arxiv.org/pdf/2506.21885

Tim Green UK-based Systems Theorist & Independent Technology Writer
Tim explores the intersections of artificial intelligence, decentralised cognition, and posthuman ethics. His work, published at smarterarticles.co.uk, challenges dominant narratives of technological progress while proposing interdisciplinary frameworks for collective intelligence and digital stewardship.
His writing has been featured on Ground News and shared by independent researchers across both academic and technological communities.
ORCID: 0009-0002-0156-9795 Email: tim@smarterarticles.co.uk
from
Roscoe's Story
In Summary: * Having just taken the night meds, and the brain already slowing down, I can reliably predict a quiet evening ahead. Listening to relaxing music now, shall work on the night prayers, then start shutting things down around here.
Prayers, etc.: * daily prayers
Health Metrics: * bw= 220.90 lbs. * bp= 142/85 (66)
Exercise: * kegel pelvic floor exercises, half squats, calf raises, wall push-ups
Diet: * 07:10 – 1 peanut butter sandwich * 07:30 – 1 banana * 10:30 – plate of pancit * 12:45 – 1 fresh apple * 14:00 – 2 fried eggs, bacon, fried rice
Activities, Chores, etc.: * 07:00 – bank accounts activity monitored * 07:30 – read, pray, follow news reports from various sources, surf the socials, nap * 12:00 – watching an NFL Wild Card Playoff Game, Bills vs Jaguars * 15:05 – after the Bills won, turned off the TV and turned on the radio, tuned to B97 – The Home for IU Women's Basketball, broadcast from Bloomington, Indiana, for pregame coverage then for the radio call of tonight's NCAA Women's College Basketball Game, Indiana Hoosiers vs. Iowa Hawkeyes.... And Iowa wins 56 to 53. * 18:00 – read, pray, follow news reports from various sources, surf the socials
Chess: * 12:15 – moved in all pending CC games
from Nerd for Hire
As a freelancer, I write a lot of content for business owners—which is actually very helpful as a writer, because there are some parts of the process where you kind of want to think like an entrepreneur. And I think I’m in one of those stages now. I've had the concept of a novel running around in my brain for a while, but I've been struggling to get it going on the page. Don't get me wrong—I've written a lot of words for it. I've built more of the world than I probably need to, created a bunch of characters, and had a fair number of false starts on the plot. It’s just all of that hasn’t yet come together into a cohesive book.
But this year, I've resolved to finally get the first draft of it written. And I know I can. I've written novels before, and all of the pieces are there. I just need some new strategies to put them into place. So I went back through my notes from a couple of recent relevant freelance projects and picked out a few things I'm going to adapt to my novel writing to help me get this thing in motion.
This one's prevalent in academia as well as the corporate world, so it's something I'd imagine most readers have at least seen. Just in case, though, SMART stands for Specific, Measurable, Achievable, Relevant, and Time-Bound. In other words, to set effective goals, you want to make sure you clearly define exactly what you'll do and by when, and that this is something you can realistically achieve that will move you closer to your ultimate objective.
Many of the writers I know are very bad at this. I'm including myself here. There's this temptation to say that creative projects need to happen “at the will of the muse” and you shouldn't limit them with metrics or deadlines. But “waiting for the muse” is also an easy way to write exactly nothing. Attatching actual numbers, dates, and other specific details to your goals makes them real, and you don't need to sacrifice any creativity to do so.
SMART goals also don't need to be complicated. My big-picture goal for the novel is: “Finish the full first draft of the novel by the end of 2026.” This checks all 5 of boxes: it concerns a specific work and defines what stage of completion I want to have it in by a defined point in time. And I've written many book-length manuscripts within a year before, so I know this is achievable, especially since I have a solid chunk of the worldbuilding done.
Of course, most business gurus would say it's best to set goals with smaller timelines than an entire year, which is why the second thing I'm adopting is...
Writing a speculative novel is a big project with a lot of moving parts, enough of them that trying to wrap your head around it can feel overwhelming if you try to think about it as one massive entity. That same thing happens to entrepreneurs when they're trying to start a business, or scale it, or optimize their systems, or whatever other business-ey things they need to do.
The solution to this is to stop thinking of it as One Big Thing. Mark that down as your eventual end point, but then zoom in a bit and think through the various steps that you'll need to take to get there. Exactly what that looks like will depend on how you tend to write. If you're a plotter, the first step will be writing the outline, then those chapters you plot out can each be their own milestone. For pantsers, it might be more effective to break it down base on word count, setting milestones at every few thousand words. The point isn't so much how you subdivide the tasks, but just that you give yourself bite-sized chunks that don't feel as scary to tackle as a whole book.
I've used this strategy to help motivate me through long projects before. I'm typically a pantser, so my usual approach is to set word count goals. With this book, though, I'm actually doing a bit of broad-strokes outlining and plot planning before trying to start the next round of writing. I haven't outlined down to the chapter-by-chapter level, but I've mapped out the major plot points, and am using those arrival points as my milestones. Which actually leads nicely into...
If you're even peripherally connected to the entrepreneurial world, you know there is a seemingly infinite array of websites, apps, SaaS platforms, and other tech available for small businesses. There are so many because each one focuses on a slightly different area. The ones for startups have different features than the ones for big enterprises; some are all-in-one solutions while others are just for accounting, or inventory tracking, or automating your marketing—you get the idea. Just because a program works well for one business doesn't mean it's the right choice for another one. And the best tool for a new company isn't necessarily what they'll use forever. As the company gets bigger, or changes its focus, the best tools for them to use are probably going to change, too. Smart companies regularly audit their tech stack to make sure it reflects their current needs and look for ways they could use it more efficiently.
The same thing goes for writing. It's smart to have some go-to tools, but you don't want to fall into the trap of using the same tools just out of habit, especially if they don't seem to be working like they used to. That was the realization I had after a few false starts on this project. Clearly, my usual approach of “find it when I write it” wasn't getting me where I needed to go. Maybe it would eventually, if I kept beating my head against that metaphorical wall, but it seems like I might get where I'm going faster if I try out some different ways of getting there. Hence the switch to writing an outline: it's a new tool I haven't tried yet, and one that might be a better fit for the story I'm trying to write.
I'd say this goes for other types of tools, too. If you usually type in Micosoft Word but are feeling stuck, try handwriting for a bit, or use a different platform like Google Docs, or try cutting out the writing middle man entirely and speak your story into words using your phone's speech-to-text tool. At the worst, it's a way to come at the story from a fresh angle, and that can shake some new ideas loose. And, in the process, you might find a better tool for your writing process that you can work into your regular routine.
My first impulse is to push back against this advice every time I hear it. My knee-jerk reaction is that “writing to a market” feels sales-ey and sell-out-ish. I want to tell the stories that excite me, not the things I think other people want to read. But I think this advice doesn't need to mean changing the story you're telling. Instead, I think it's about understanding who is most likely to read what you write, what other things they're reading, and how your story is going to fit in with the other fiction that's out there.
This isn't just something that comes up during the marketing stage, either. When you're stuck on a project, reading other stuff that's in the same area can help to spark ideas. I've been aiming to do this lately, curating my reading list to focus on novels that are in the same kind of genre-blurring, sci-f/fantasy territory. I'm also actively seeking out books that were published within the last year. It's a way for me to see what's going on in this corner of the publishing landscape right now, and also lets me get a head start on building my list of comps when I am done with the novel and ready to start querying.
Another must-do for any small business is to find its niche. Successful entrepreneurs know how to identify the specific value they offer to customers and devote most (if not all) of their energy to that most valuable product. On the other side, when businesses try to offer too many different products or services, or they try appeal to too broad of an audience, then they can end up sabotaging their efforts because their messaging is confusing, or they're trying to split their attention into too many directions.
Writers make this mistake, too. Or at least I do. And I've definitely been suffering from low focus on this particular project. The world I'm working in is a very fun one, weaving in elements of folklore along with sci-fi and post-apocalyptic aspects—which means lots of opportunities to fall down research rabbit holes, on top of the temptation to go overboard building the world beyond the scope of what's actually needed for the story.
And that ultimately needs to be the question guiding all of the effort I put toward the novel: What story am I telling, and what details does the reader need to enjoy that story to its fullest? Any world worth writing in is going to have far more interesting stuff in it than will fit in a single story. That's what gives it that feeling of a real place on the page and makes readers want to spend time there. But that can also turn into a trap, because it means there will always be new interesting corners of the world to discover if you let yourself keep wandering, and you can do that forever without ever actually producing a novel if you don't impose some limits on your imagination.
I expect this will prove the most useful of the strategies I'm adopting for me to finally make progress on this novel, because I think this is the main roadblack that's been keeping me from moving forward. Of course, I haven't written the damn thing yet, so I suppose there's no proof at this point that they'll help me at all. But I'm excited to take a new approach to this book, and I feel like I have a clearer view of how to move forward than I did on my last attempt at the novel, so in that respect I suppose they've already given me a boost.
See similar posts:
#NovelWriting #WritingAdvice
from Douglas Vandergraph
There is something deeply unsettling about Revelation chapter six, and not in the sensational way that people often treat it. It is unsettling because it strips away our last remaining illusions. By the time you reach this chapter in the Book of Revelation, you are no longer dealing with vague prophecy or distant symbolism. You are standing at the edge of reality itself as God peels back the thin veil that keeps humanity from seeing what has always been happening beneath the surface of history. Revelation 6 does not introduce chaos into the world. It reveals the chaos that was already there. It does not create suffering. It removes the blindfold that made us pretend suffering was random or meaningless. It is the moment when heaven opens a door and says, “Look. This is what your world has been running on.”
John does not describe this chapter like a man witnessing explosions or fire from the sky. He describes it like a man watching seals being opened. That detail matters. Seals are not weapons. Seals are locks. They hold things back. They preserve things. They delay exposure. When the Lamb opens the seals, He is not releasing new evil into the earth. He is removing restraints. He is allowing what has been waiting underneath human systems, empires, economies, and belief structures to finally show itself. The Four Horsemen do not ride in because God suddenly becomes angry. They ride in because humanity has finally reached the point where its own lies can no longer support the weight of its own reality.
The Lamb who opens the seals is Jesus. That alone changes everything. The One who died for the world is now the One who reveals the truth about the world. This is not vengeance. This is clarity. And clarity is terrifying when you have built a civilization on denial.
The first seal opens, and a rider on a white horse appears, carrying a bow and wearing a crown. He goes forth conquering and to conquer. Many people rush to identify this figure as Christ, but the context does not allow that. This rider does not bring peace. He initiates a chain reaction that ends in death, famine, and collapse. This white horse is not purity. It is deception. It is the illusion of righteousness. It is conquest wrapped in moral language. It is the kind of power that tells itself it is doing good while quietly building an empire on force. History is filled with this rider. He wears different names in different eras, but he always arrives first. Before violence, before hunger, before mass death, there is always someone who claims to be the answer.
This is how evil works. It never begins with horror. It begins with hope that has been hijacked.
When the second seal opens, a red horse comes forth. Its rider is given the power to take peace from the earth so that people should kill one another. This is not a foreign invasion. This is internal collapse. This is civil war. This is neighbors turning on neighbors. This is ideologies, races, political identities, and cultural tribes turning into weapons. The red horse does not create anger. It removes the thin social agreements that keep anger from exploding. It is the moment when words are no longer enough, and people begin to believe that blood will finally make them feel right again.
The third seal releases a black horse carrying scales. This rider brings famine and economic collapse. But the famine here is not simply a lack of food. It is a distorted economy. The text describes a world where basic necessities become impossibly expensive while luxury goods remain untouched. This is not random scarcity. This is inequality reaching a breaking point. This is a system that still protects the powerful while the masses starve. The black horse reveals that money itself has become a lie. It no longer represents value, labor, or fairness. It represents control.
And then comes the fourth seal. A pale horse. Death rides it. Hades follows behind. A quarter of the earth is given over to sword, hunger, disease, and wild beasts. This is not just war. This is systemic collapse. This is when everything people thought was stable suddenly stops working. Medicine fails. Governments fail. Food chains fail. Security fails. The world people trusted evaporates.
But the most shocking moment in Revelation 6 is not the horsemen.
It is the fifth seal.
When it opens, John does not see destruction on earth. He sees martyrs in heaven. He sees souls beneath the altar crying out, asking God how long until justice comes. This moment is devastating because it tells us something most people do not want to hear. God sees every faithful life that was crushed by injustice. None of it was forgotten. None of it was meaningless. And none of it is ignored. The delay of judgment was not indifference. It was patience.
These souls are not told to be quiet. They are told to rest a little longer. Even in heaven, they are waiting. That means something profound. God’s justice is not impulsive. It is timed. It is purposeful. It is complete.
And then comes the sixth seal.
The world itself reacts.
Earthquakes. The sun turns black. The moon becomes blood. Stars fall. The sky splits open. Mountains and islands move. Kings, rich men, powerful men, slaves, and free people all run and hide. They do not cry out against God’s cruelty. They cry out because they finally recognize Him. They know who is sitting on the throne. They know who the Lamb is. And they know that the story they told themselves about power, success, and security was a lie.
Revelation 6 is not about the end of the world.
It is about the end of pretending.
This chapter shows us what happens when God stops shielding humanity from the consequences of its own systems. The seals are not plagues. They are disclosures. They show what conquest becomes. They show what violence multiplies into. They show what greed produces. They show what ignoring injustice leads to. And they show what happens when truth finally arrives without mercy for our illusions.
Most people read Revelation 6 and feel fear.
What it should produce is recognition.
Because everything in this chapter already exists.
The white horse rides in every ideology that promises salvation through dominance. The red horse rides in every culture that cannot stop fighting itself. The black horse rides in every economy that rewards the few and starves the many. The pale horse rides in every society that pretends death is someone else’s problem.
The seals do not introduce these forces.
They remove the filters that made them look normal.
That is why the Lamb is the One who opens them.
Jesus does not destroy the world.
He reveals it.
And when truth is finally seen, the world realizes it has been standing on fragile lies all along.
The deeper you sit with Revelation 6, the more it begins to feel less like a prophecy of the future and more like a mirror of the present. The seals do not belong to some distant, cinematic apocalypse. They belong to the structure of reality itself. They belong to every civilization that ever tried to build heaven without God. The reason this chapter feels so heavy is because it speaks a truth humanity has always tried to bury: when God is removed from the center, something else always takes His place, and that something is never gentle.
The white horse, which so many mistake as righteousness, is in fact the birth of counterfeit saviors. Every empire, every ideology, every political movement that claims it will finally fix everything without addressing the human heart rides under that banner. It wears white not because it is pure, but because it wants to look pure. That is how false hope spreads. It does not announce itself as evil. It presents itself as necessary. It tells people that if they just give it enough power, enough obedience, enough compromise, then peace will finally come. History proves it never does.
And once people believe in a false savior, violence is never far behind. That is why the red horse follows the white. When the promises of human power fail, people turn on each other. They always do. They look for someone to blame. They look for someone to punish. They look for someone to sacrifice so they do not have to face their own emptiness. Revelation 6 exposes this cycle. It shows us that war is not an accident. It is the inevitable result of placing ultimate hope in anything other than God.
The black horse then steps into the wreckage. Economic collapse is not just about money. It is about what a society values. When justice collapses, when truth collapses, when human dignity collapses, the economy always follows. Revelation shows a world where the basics of life become unreachable while luxury remains protected. That is not famine. That is moral bankruptcy. It is what happens when systems are designed to preserve power instead of people.
The pale horse, Death, is the final consequence of all of it. Not just physical death, but spiritual numbness. A world where life becomes cheap. A world where suffering becomes background noise. A world where people stop being shocked by tragedy because they have seen too much of it to care. That is the most terrifying form of death of all. It is not when bodies stop breathing. It is when hearts stop feeling.
And then Revelation does something that no human story ever does. It shifts the camera away from the chaos and into heaven. The souls beneath the altar are not forgotten victims. They are honored witnesses. They are people who chose truth when it was costly. They are people who refused to bow to the systems of deception. Their cry for justice is not bitterness. It is longing for the world to finally be healed.
What God gives them is not revenge. It is rest.
That is one of the most beautiful and misunderstood moments in Scripture. God does not rush judgment because He is not cruel. He waits because He is merciful. Every delay is another chance for repentance. Every pause is another invitation for someone to turn back. Even in Revelation 6, where the world seems to be unraveling, God is still leaving space for grace.
The sixth seal shows us the moment when that space finally closes. The heavens roll back. Reality becomes undeniable. The people of the earth do not cry out because God is unfair. They cry out because God is real. They finally see Him. They finally know that all their structures, all their power, all their money, and all their lies cannot protect them anymore.
That is the heart of Revelation 6. It is not about terror. It is about truth.
And truth always feels like terror to those who have built their lives on illusion.
For those who follow Jesus, this chapter is not meant to produce fear. It is meant to produce alignment. It asks us a haunting question: what are you building your life on? Is it on the shifting ground of culture, success, and approval? Or is it on the Lamb who opens the seals? Because everything else will eventually be shaken.
Revelation 6 reminds us that history is not random. Your suffering is not invisible. Your faith is not wasted. The world is not spiraling out of control. It is moving toward a reckoning where every lie will be exposed and every tear will be seen.
And in the center of it all is not a tyrant.
It is a Lamb.
That is the hope of this chapter. Not that the world will be spared from truth, but that truth is being opened by the One who loves us enough to die for us.
The seals will be opened.
The world will be revealed.
But for those who belong to Christ, this is not the end of hope.
It is the beginning of restoration.
** Your friend, Douglas Vandergraph**
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from Douglas Vandergraph
There are moments in Scripture where the air itself feels heavy, where the text does not simply speak but waits, as if the universe is holding its breath. Revelation 5 is one of those moments. It is not loud at first. It does not begin with thunder or war or judgment. It begins with stillness, with a sealed scroll, and with a question that echoes across heaven, earth, and the depths beyond: Who is worthy?
That question is not academic. It is existential. It is the question every human life asks in one form or another. Who is worthy to carry the weight of history? Who is worthy to unlock meaning? Who is worthy to tell us where this story is actually going? In a world drowning in opinions, outrage, ambition, and noise, Revelation 5 drops us into a holy courtroom where no one is campaigning, no one is boasting, and no one is self-promoting. Heaven is not looking for confidence. Heaven is looking for worth.
John sees a scroll in the right hand of the One seated on the throne. It is written on both sides, sealed with seven seals. This is not a casual document. This is the record of God’s will for creation. This is history, destiny, justice, mercy, judgment, and restoration bound into one divine manuscript. This scroll contains everything that must happen for evil to be dealt with, for suffering to be answered, and for God’s promises to be fulfilled. If it remains sealed, nothing moves forward. If it is never opened, the story of the world remains unfinished.
A mighty angel proclaims with a loud voice, “Who is worthy to open the scroll and break its seals?” And then something devastating happens. No one steps forward. Not in heaven. Not on earth. Not under the earth. No prophet. No king. No martyr. No spiritual giant. No angel. No saint. No one.
This is the part we often read too quickly. Heaven is silent. Earth is empty. Hell has no candidate. There is no being in all of existence who can claim the right to unfold God’s plan. And John, the same man who has seen Jesus transfigured, who leaned against His chest at the Last Supper, who watched Him bleed on the cross, now weeps uncontrollably. He is not crying because he is confused. He is crying because he understands what it means if the scroll stays closed. It means injustice wins. It means death has the final word. It means suffering never gets its answer. It means evil never gets exposed. It means the prayers of the saints are never completed. It means history ends unresolved.
John’s tears are the tears of every person who has ever buried someone too soon, who has ever been betrayed, abused, forgotten, or crushed by a world that did not play fair. His tears are the ache of every unanswered prayer and every wound that seems to have no explanation. If there is no one worthy, then nothing means anything.
And that is when one of the elders says something that changes everything: “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that He can open the scroll and its seven seals.”
Notice what happens here. Heaven does not say, “Stop crying because it doesn’t matter.” Heaven says, “Stop crying because someone has already won.” That is a radically different kind of comfort. It is not denial. It is victory. The elder does not point John to a philosophy or a principle. He points him to a Person. A Lion. A King. A conqueror.
But when John turns to see the Lion, he does not see what he expects. He sees a Lamb, standing as though it had been slain.
This is one of the most powerful and disorienting moments in all of Scripture. The Lion conquers by being a Lamb. The King wins by being killed. The One who is worthy is not the one who took life, but the one who gave His. The universe is not redeemed by force, but by sacrifice.
This Lamb is not weak. He is standing. He is alive. He bears the marks of death, but death did not keep Him. He has seven horns and seven eyes, symbols of complete power and perfect knowledge. This is not a victim. This is a victor who chose suffering as His weapon.
And He walks to the throne.
Think about that. No angel escorts Him. No one announces Him. He simply walks up to the very center of reality and takes the scroll from the right hand of God. That is a claim no created being could ever make. This is divine authority meeting divine will. This is Jesus, the crucified and risen Son, taking responsibility for the future of everything.
When He does, heaven erupts.
The four living creatures and the twenty-four elders fall down before the Lamb. They are holding harps and bowls full of incense, which are the prayers of the saints. That means something staggering: your prayers are in that room. Every whispered cry. Every desperate plea. Every tearful prayer you thought was ignored. They have been gathered, preserved, and brought before the Lamb at the moment He takes control of history.
And they sing a new song.
“You are worthy to take the scroll and to open its seals, for You were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation.”
This is not a song about power. It is a song about purchase. Worthiness does not come from strength. It comes from sacrifice. Jesus is worthy because He paid for us. He did not conquer by crushing His enemies. He conquered by absorbing the cost of their sin.
And look who He purchased. Not one tribe. Not one culture. Not one nation. Everyone. This is a kingdom that does not belong to one race, one denomination, or one era. This is a redeemed humanity drawn from the entire human story. That means the person you don’t understand, the culture you didn’t grow up in, and the believer who doesn’t look like you is still part of this song.
Then the worship widens.
John hears the voice of many angels, numbering myriads of myriads and thousands of thousands. That is not poetic exaggeration. That is an uncountable host. And they all say with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing.”
Seven attributes. Complete praise. Everything the world chases, heaven gives to Jesus. Power, wealth, wisdom, might, honor, glory, blessing. None of it is stolen. All of it is deserved.
And then something even more astonishing happens. Every creature in heaven, on earth, under the earth, and in the sea joins in. Creation itself becomes a choir. All of existence acknowledges that the Lamb on the throne is the center of reality.
This is not a future hope. This is a present truth. Revelation is not showing you what might happen. It is showing you what is happening right now in the unseen realm. While the news cycles spin, while empires rise and fall, while injustice screams and suffering groans, there is a Lamb on the throne holding the scroll.
That changes everything.
It means your pain is not pointless. It means your prayers are not forgotten. It means your life is not random. It means history is not spiraling out of control. It means the One who was wounded for you is now reigning for you.
Revelation 5 is not about predicting disasters. It is about establishing who holds the future. And the answer is not a tyrant. It is not a politician. It is not an ideology. It is a Lamb who still bears the scars of love.
And that means whatever you are facing right now, you are not standing before a closed scroll.
You are standing before an opened one.
What makes Revelation 5 so devastatingly beautiful is not just what happens in heaven, but what it says about what is happening to you. The scroll in the Lamb’s hand is not just the future of nations and empires. It is the future of your life, your wounds, your prayers, and your unanswered questions. When Jesus takes that scroll, He is not just taking responsibility for cosmic history. He is taking responsibility for your story.
We spend so much of our lives trying to take control of our own scrolls. We want to decide how things should go, how people should treat us, how our pain should be resolved, and how our prayers should be answered. We grip our plans tightly because deep down we are terrified that if we let go, everything will fall apart. Revelation 5 quietly tells us something that changes the way fear works. The scroll was never in your hands to begin with. It was always in His. The future was never resting on your strength, your discipline, or your understanding. It was resting on the Lamb who was slain.
That is why John’s tears matter so much. They are not weakness. They are honesty. They are the raw expression of what it feels like when you realize you cannot fix what is broken. John cries because he understands the stakes. In the same way, you cry because you know what it feels like when things are too big for you. You cry because the diagnosis, the betrayal, the grief, or the confusion is more than you can carry. Revelation 5 does not shame those tears. It answers them.
The elder does not say, “Stop crying because everything is fine.” He says, “Stop crying because Someone has already overcome.” That means your peace does not come from pretending things do not hurt. It comes from knowing that pain does not get the last word. The Lamb who was slain is not just sympathetic. He is sovereign.
This is where so many people misunderstand Christianity. They think faith means denial. They think worship means ignoring reality. Revelation 5 shows the opposite. Heaven is deeply aware of how broken the world is. That is why the scroll matters. That is why the Lamb’s wounds matter. God does not save the world by pretending it is not broken. He saves it by stepping into the break and absorbing it.
Every scar on Jesus is a testimony that suffering did not scare Him away. He did not redeem us from a distance. He entered the darkness and walked through it. And because He did, He alone is worthy to define what the darkness means.
That is why the prayers of the saints are in bowls before Him. Nothing you have ever prayed has been wasted. Some prayers feel unanswered because they are waiting for the scroll to unfold. You are not ignored. You are included. Your prayers are part of what God is doing, even when you cannot see how.
This is where worship becomes something much deeper than music. In Revelation 5, worship is not emotionalism. It is recognition. Heaven worships because it sees clearly. It sees the Lamb for who He really is. When we worship on earth, we are aligning ourselves with what is already true in heaven. We are declaring that Jesus is worthy even when our circumstances feel chaotic.
That is why worship is so powerful in suffering. When you choose to worship while you are hurting, you are not lying to yourself. You are telling the truth about who is actually in control.
The world tells you that power belongs to those who dominate. Revelation 5 tells you that power belongs to those who love enough to bleed. The world tells you that wealth belongs to those who hoard. Revelation 5 tells you that true riches belong to the One who gave everything away. The world tells you that wisdom belongs to those who manipulate. Revelation 5 tells you that wisdom belongs to the One who chose the cross.
That is the upside-down kingdom of God, and it is not theoretical. It is personal. It means the way you live, forgive, love, and endure is shaped by the Lamb, not by the lionhearted brutality of this world.
One of the most overlooked parts of Revelation 5 is that the Lamb is standing. He was slain, but He is not lying down. He was killed, but He is not defeated. He stands in the center of the throne, not off to the side. That means the resurrection is not just something that happened to Jesus. It is something that now defines reality. Death does not sit at the center. Life does.
When everything in your life feels fragile, Revelation 5 reminds you that the center is not fragile. The throne is not shaking. The scroll is not lost. The Lamb is not anxious.
That does not mean you will not struggle. It means your struggle is not meaningless. It means your suffering is not random. It means your obedience, even when it costs you, is not invisible.
The Lamb who opens the scroll is also the Lamb who sees you.
That truth changes how you wait. It changes how you pray. It changes how you endure. You do not have to know how everything will turn out. You only have to know who holds the scroll.
And the One who holds it is the same One who loved you enough to die for you.
That is why Revelation 5 is not frightening. It is stabilizing. It is the revelation that the future is not in the hands of chaos. It is in the hands of Christ.
He is not just worthy.
He is faithful.
He is not just powerful.
He is good.
And He is not just reigning over the universe.
He is reigning over your story.
That means you can keep going.
That means you can keep believing.
That means you can keep trusting even when the path is unclear.
The Lamb is still opening the scroll.
And He is writing redemption into every page.
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Your friend, Douglas Vandergraph
from Douglas Vandergraph
There are moments in life when everything suddenly becomes quiet, not because nothing is happening, but because something eternal has just stepped into the room. Revelation chapter four is that kind of moment. The world does not explode, armies do not clash, angels do not announce judgment. Instead, a door opens. A voice speaks. And a man who had been exiled to a rocky prison island is suddenly invited into the center of all reality. What John sees in this chapter is not just a glimpse of heaven. It is a correction to how we understand power, suffering, worship, and the meaning of our own small lives.
Before Revelation four, the story is still grounded on earth. John is writing to churches that are struggling, persecuted, confused, and often compromised. They are living under the shadow of Rome. They are losing their jobs, their families, sometimes their lives because they refuse to say that Caesar is lord. Their faith feels fragile. Their prayers feel small. Their future looks uncertain. And then, without warning, heaven interrupts the story. John is no longer looking at the chaos of the Roman world. He is pulled into the command center of the universe.
The chapter begins with a door standing open in heaven. That alone should stop us. Scripture does not say a door cracked open, or a door reluctantly unlocked. It is standing open. Heaven is not sealed off from human suffering. God is not distant from history. The invitation is not hidden. It is visible. Open. Accessible. The voice that calls John through the door sounds like a trumpet, not because it is loud, but because it is authoritative. This is not a suggestion. It is a summons. Come up here, the voice says, and I will show you what must take place.
John is immediately in the Spirit. He does not climb. He does not travel. He does not earn his way in. God lifts him. That is always how revelation works. Heaven is not discovered. It is revealed. And the first thing John sees is not streets of gold, not angels, not departed saints. He sees a throne.
That detail matters more than most people realize. Before God shows John anything about the future, He shows him who is in charge of the present. The throne is not empty. The universe is not leaderless. History is not random. There is a seat of authority, and someone is sitting on it. Everything else in this chapter revolves around that single fact.
The One on the throne is described in ways that stretch human language to the breaking point. John reaches for colors and precious stones because ordinary words are too small. Jasper and carnelian are not meant to be a literal paint swatch. They are meant to communicate overwhelming brilliance, beauty, and weight. This is not a weak God. This is not a tired God. This is not a sentimental God. This is a God whose presence alone radiates absolute authority and absolute holiness.
Around the throne is a rainbow, but not the soft, faded rainbow we think of after a storm. This is an emerald rainbow, intense and alive. It echoes the covenant God made with Noah, a promise that judgment would never have the final word. Even in the throne room of ultimate power, mercy is still visible. Judgment may come, but it never cancels grace.
Surrounding the throne are twenty-four other thrones, and on them sit twenty-four elders. They are clothed in white, symbolizing purity, and they wear crowns, symbolizing authority. These elders are not rivals to God. They are representatives of God’s redeemed people, possibly reflecting the twelve tribes of Israel and the twelve apostles. The message is that God has not forgotten His people. They are not invisible in heaven. They are seated in places of honor.
From the throne come flashes of lightning, rumblings, and peals of thunder. This is Sinai imagery. It is the sound of divine power being held in perfect control. God is not chaotic, but He is not tame either. The throne room is alive with holy energy. In front of the throne burn seven lamps, which represent the sevenfold Spirit of God. This tells us that God’s Spirit is fully present, fully active, and fully aware.
Then John sees something that feels almost strange: a sea of glass, clear as crystal. In ancient Jewish thought, the sea represented chaos, danger, and uncontrollable forces. Here, that chaos is perfectly still. The message is simple and staggering. Nothing threatens God. Nothing disrupts His rule. What feels turbulent and terrifying to us is calm under His authority.
At the center and around the throne are four living creatures, covered with eyes. They are not cute angels. They are terrifyingly alive, completely aware, and utterly devoted to God. One looks like a lion, one like an ox, one like a man, and one like an eagle. These represent the highest forms of created life: wild animals, domesticated animals, humanity, and birds of the air. All creation is present in this worship scene. Everything that breathes is represented here.
These creatures never stop saying, “Holy, holy, holy is the Lord God Almighty, who was and is and is to come.” Notice what they are not saying. They are not talking about what God does. They are talking about who God is. Holiness is not just one of His traits. It is His essence. He is completely other, completely pure, completely beyond corruption. Yet He is also eternal. He was, He is, and He is to come. Nothing limits Him. Time does not contain Him. History moves inside His will.
Every time the living creatures give glory, the twenty-four elders fall down. They remove their crowns and lay them before the throne. This is one of the most powerful images in the entire book. Everything they have, every authority they hold, every victory they won, they place at God’s feet. They are not clinging to their achievements. They are surrendering them. Heaven is not a place of ego. It is a place of worship.
The elders declare that God is worthy to receive glory and honor and power because He created all things. This is not a small statement. In a Roman world that worshiped emperors, Revelation four declares that only God is worthy. Not Rome. Not Caesar. Not wealth. Not military strength. Creation itself exists because God willed it to exist. That means your life is not an accident. Your story is not random. You are here because God chose you to be.
Revelation four is not just a beautiful vision. It is a spiritual reorientation. It tells suffering believers, then and now, that no matter how loud the world becomes, heaven is louder. No matter how chaotic the headlines are, the throne is steady. No matter how weak you feel, God’s power has not diminished by one degree.
This chapter is placed exactly where it is for a reason. Before God reveals judgments, before He reveals beasts and plagues and battles, He reveals Himself. He anchors the entire story in worship. Everything that follows must be interpreted through the reality of this throne room. God is not reacting to evil. He is reigning over it.
When you read Revelation four, you are being invited to step through that open door as well. You are being reminded that your anxiety does not sit on the throne. Your past does not sit on the throne. Your fear does not sit on the throne. God does.
And when heaven sees God clearly, heaven responds with surrender, awe, and worship. That is not just a future scene. That is a present invitation.
What makes Revelation chapter four so spiritually disarming is not just what John sees, but what he stops seeing. The moment the throne appears, Rome disappears. Chains disappear. Exile disappears. The loneliness of Patmos fades into the background. The political machinery of empire, the cruelty of human systems, the daily anxiety of survival all become small when placed next to the immovable center of reality. The throne does not argue. It does not defend itself. It simply exists, and in its existence it defines what is real.
That is one of the deepest truths this chapter gives us. Worship is not denial of suffering. It is perspective. When the eyes of the heart are lifted, fear shrinks. When God becomes large again, everything else returns to its proper size. Revelation four is God pulling the curtain back and saying, “This is what has always been here, even when you thought you were alone.”
John does not hear God explain why suffering exists. He is not given a theological lecture. He is shown a throne. Sometimes answers do not come in the form of explanations but in the form of presence. The God who sits at the center of all things does not owe us a defense, but He gives us something better. He gives us Himself.
The elders casting their crowns is not symbolic theater. It is the most honest posture a created being can take before its Creator. Every accomplishment, every gift, every moment of faithfulness, every act of endurance is acknowledged not as personal achievement but as grace. They do not throw their crowns away. They offer them. That distinction matters. God does not erase what we have been given. He invites us to give it back in worship.
This reveals something about the nature of heaven that most people miss. Heaven is not passive. It is not floating. It is not boredom dressed up as eternity. Heaven is active, intentional, focused worship. The entire environment is structured around the recognition of God’s worth. Everything that exists there exists in alignment with Him.
The four living creatures never grow tired of saying holy. That tells us something about God’s nature. His holiness is not something you get used to. It does not become background noise. It does not fade into familiarity. Even beings who have existed in His presence for ages are still undone by it. Every moment reveals something new about who He is.
The phrase “who was and is and is to come” anchors the entire chapter in divine permanence. God is not a temporary force. He is not shaped by the moment. He is not responding to history. History is responding to Him. Every era, every empire, every rise and fall of civilization is contained within the steady being of God.
That means your story, however painful or confusing, is not outside His reach. The throne you see in Revelation four is the same throne that governs every breath you take. The God who holds galaxies in place also knows the quiet details of your heart.
The sea of glass is not just beautiful imagery. It is a declaration of peace. Chaos has no authority in the presence of God. What rages on earth is still before heaven. The storms that batter human lives are calm at the feet of the throne. That does not mean we do not feel them. It means they do not get the final word.
When Revelation four is read slowly and prayerfully, it becomes a kind of spiritual reset. It pulls us out of the tyranny of urgency. It pulls us out of the illusion that everything depends on us. It gently but firmly returns our attention to the One who actually carries the weight of the world.
The brilliance, the thunder, the elders, the creatures, the worship, all of it is telling one story. God is worthy. Worthy of trust. Worthy of obedience. Worthy of surrender. Worthy of hope.
The churches John wrote to were facing uncertainty. Some were drifting. Some were afraid. Some were tempted to compromise. Revelation four was meant to remind them that faith is not about holding on to a belief system. It is about standing in the presence of a living God who reigns even when it looks like He does not.
And that is just as true now. In a world that feels loud, fractured, and unpredictable, the throne still stands. The door is still open. The invitation is still being given. Come up here. See what is real. Let your heart remember who is in charge.
When you step into that vision, something inside you begins to change. You stop asking if God is in control, and you start asking how you can align your life with His reign. Worship stops being a moment and becomes a way of being.
That is the quiet miracle of Revelation four. It does not shout. It reveals. And once you have seen the throne, you never see the world the same way again.
Your anxieties will still exist, but they will no longer feel infinite. Your struggles will still matter, but they will no longer feel ultimate. Because behind everything you face is a throne that cannot be shaken, a God who cannot be moved, and a kingdom that will not fade.
And that, more than anything else, is what gives the soul courage.
Your friend, Douglas Vandergraph
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from Faucet Repair
23 December 2025
Terminal advertisement (working title): a painting put into action today based on seeing that aforementioned Brazil tourism ad of Christ the Redeemer while on a moving walkway on my way through Heathrow. There's something emerging in the studio about the reconstruction of particular moments of seeing that I hope is beginning to stretch beyond the full stop stillness I have perhaps tried to capture in the past. And I think it has to do with identifying imagistic planes that somehow relate to the multiplicity of specific lived sensations. In the recall of the kinds of scenes I'm inclined to paint, I'm finding—through photos, sketches, and memory—that there becomes a kind of 360 degree inventory of phenomena that holds possible planar ingredients. And while I don't want to fall into the trap of manufacturing those ingredients, I do think they are worth noticing. In Flat window, they were represented by a combination of perceptions related to reflections, barriers, borderlines, and changes in light that became essentially a sequence of transparencies to layer on top of one another toward a hybrid image.
In this painting today, it seemed like the phenomena were less distinct and perhaps manifested more as a melding of planes rather than a separating and layering of them. I think I can trace this to the experience of seeing the advertisement itself: the micro shifts in fluorescent light bouncing off of the vinyl image as I passed it, the ambiguous tonal environment around it that seemed to blend into a big neutral goop, seeing the seams between each vinyl panel and then losing them again—those were the bits of recall that became planar and then united in shapelessness, the Christ figure a strangely warping and beckoning bit of solidity swimming in and around them.
from Faucet Repair
21 December 2025
Devotional objects in my room at my new flat, a week since moving in:
My great grandfather's watch that my mother restored and gifted to me (Gruen, 1936), the white linen Ruba gifted to me (underneath the watch, forming a bed for it), the Korean celadon ceramic turtle Yena gifted to me, my yellow-orange telecaster that my father gifted to me, the antique Italian bronze candleholder (currently being used as an incense holder) that Yena gifted to me after her most recent trip to Venice, the house slippers that Yena gifted to me, the family photos (a mix of photos dating back to the early 90s comprised of Polaroids, photo booth photos, and prints of my mother's film photography) that I have mounted on the back of my door.
from DrFox
Un jour, mon fils m’a dit quelque chose de très simple. Que ce qui l’aidait, lui, quand tout se mélangeait à l’intérieur, c’était de mettre des mots sur ses émotions. Pour sortir du flou. Il parlait d’un ensemble de ressentis mêlés, d’un cocktail d’émotions et de sentiments qui n’avaient pas encore trouvé leur place. Cette phrase est restée. Et un jour, j’ai compris que j’étais exactement là.
Parce que ce que je traversais n’était pas une émotion unique. Ce n’était pas de la tristesse, ni de la colère, ni même une peine identifiable. C’était un mélange dense. Un état intérieur composite. Et tant que ça restait un bloc indistinct, ça pesait. Pas violemment. En continu. Comme un fond sonore sourd. Alors j’ai fait ce qu’il m’avait suggéré sans le savoir. J’ai cherché les mots justes.
Le premier mot c’est lui qui me l’a suggéré. Goumin. La peine de cœur. Le chagrin affectif. Celui qui suit une rupture. Le goumin, c’est la douleur de l’attachement. J’ai aimé, j’ai perdu, ça fait mal. Il y a de la nostalgie, du manque, parfois de la douceur mêlée à la douleur. Le goumin est encore vivant. Il circule. Il a des vagues. On peut être en goumin et continuer à fonctionner. Ce n’est pas agréable, mais c’est lisible. C’est une tristesse qui sait encore pleurer.
Mais très vite, j’ai senti que ce mot ne suffisait pas. Que réduire ce que je vivais à une peine de cœur était trop court. Trop simple. Il y avait autre chose. Quelque chose de plus profond, moins émotionnel, plus structurel. Alors un deuxième mot s’est imposé. Désenchantement.
Le désenchantement, ce n’est pas la déception. Ce n’est pas être déçu par quelqu’un. C’est être déçu par le récit lui-même. C’est le moment où l’histoire que tu pensais vivre perd sa cohérence. Dix-huit ans de vie qui ne sont pas seulement terminés, mais requalifiés. Ce n’est plus seulement j’ai perdu une relation. C’est ce que je croyais vivre n’était pas ce que je pensais. Le désenchantement, ce n’est pas le cœur qui se brise. C’est le monde intérieur qui change de texture. Les repères tiennent encore, mais ils ne racontent plus la même chose.
Et pourtant, même avec ces deux mots, quelque chose restait encore en dessous. Plus silencieux. Plus inconfortable. Un troisième mot a fini par émerger. Spoliation.
Pas au sens matériel. Au sens intime. La spoliation, c’est le sentiment que quelque chose t’a été pris sans que tu en aies conscience sur le moment. Pas seulement un amour, mais un possible. Une qualité de présence. Une version de la vie qui aurait pu être différente. Pas parfaite. Juste plus alignée. Plus simple. Plus fluide. La spoliation ne pleure pas ce qui a été perdu. Elle pleure ce qui aurait pu être et qui ne sera jamais sous cette forme. C’est un deuil particulier, parce qu’il porte sur un futur imaginaire devenu impossible.
À ce moment-là, tout s’est éclairé. Pas apaisé. Éclairé. Ce que je vivais n’était pas un goumin simple. C’était un empilement. Goumin pour la perte affective. Désenchantement pour la chute du récit. Spoliation pour le possible non advenu. Trois couches d’une même traversée. Et les nommer a changé quelque chose de fondamental. Ça a rendu l’expérience habitable.
Parce que tant que les choses ne sont pas nommées, elles se confondent. Et quand elles se confondent, elles deviennent identitaires. On ne dit plus je traverse quelque chose. On devient celui à qui on a fait ça. Celui qui a perdu ça. Celui à qui la vie a menti. C’est là que le danger commence.
J’ai compris aussi autre chose. Le risque n’était pas d’éprouver ces sentiments. Le risque serait de transformer cette lucidité en dette imaginaire envers mes enfants. Se dire leur vie aurait pu être meilleure. Et commencer à se punir. Se figer. Se surcompenser. Or un enfant n’a pas besoin d’un parent qui se reproche le passé. Il a besoin d’un parent vivant, présent, ancré dans maintenant.
Mettre des mots m’a permis de voir clair. Et voir clair m’a permis de faire une phrase intérieure simple J’ai vécu dans le faux parce que je ne pouvais pas encore vivre dans le vrai. Pas par faute. Par limite. Et aujourd’hui, je vois. Donc aujourd’hui, je peux choisir autrement.
Le goumin passera. Le désenchantement s’intégrera. La spoliation cessera de saigner quand elle ne sera plus confondue avec une culpabilité.
Mettre des mots ne guérit pas. Mais ça rend le réel respirable. Et parfois, c’est exactement ce dont on a besoin pour continuer à avancer.