La fin de l'hiver

Chaque larme versée pour noyer ton chagrin N'a fait que raviver la douleur de la plaie, De cet amour parfait ce regret qui t’étreint : La voix, la vue, le corps de celui qui t’aimait.

Le souvenir s’éloigne, le visage s’efface. Dans le creux de tes rêves tu crois apercevoir Une fois encore, un sourire sur sa face Que le vent du passé dissipe chaque soir.

Mais tu as traversé le long hiver du deuil Et dans les tourments de ton cœur convalescent C’est le printemps d’une autre vie que tu accueilles

Sur l’arbre à sa mémoire pour célébrer l’absent Déjà viennent rameaux qui vibrent dans le vent C’est sa bénédiction — pourvu que tu le veuilles

“This book (The Solar Grid) is a singular voice, unique in its eclectic mix of intelligent science fiction, world politics, innovative design, and hardcore punk aesthetic. THE SOLAR GRID is fantastic art and you will be changed after reading it.”

—Farel Dalrymple, author of THE WRENCHIES

#TSG #quote

Almost 3:00pm and I've already been awake for 12 hours. My circadian rhythms have been all out of whack since I got here. Spent most of the day reading before paying one of my storage units a visit (and coming to terms with the impossibility of completely clearing it out this time around) before situating myself at my cafe of choice before picking my son up from school and taking him out to dinner.

Given that it is the 5th, and my newsletter goes out every 10th, I should be drafting it right now, but I kind of have nothing to say. You'd think that between my travels, the workshop I just gave, and war breaking out, now would be just the time to have plenty to say, but I really don't. I'm more in a quietly observational mood right now than anything.

Presently house-sitting for a friend, who just so happens to be safekeeping quite a few of my books. So I took it as an opportunity to read through a few I have yet to finish, and just this morning found myself completing DAILY RITUALS by Mason Currey. Nothing groundbreaking but includes a great many amusing vignettes that I think would be delightful for most creatives to leave through.

“Mencken's routine was simple: work for twelve or fourteen hours a day, every day, and in the late evening, enjoy a drink and conversation. This was his lifestyle as a young bachelor—when he belonged to a drinking club and often met his fellow members at a saloon after work.”

See, it can be done! To be productive and have an active social life. Twelve-to-fourteen hour workdays however strike me as overkill and wholly unnecessary (though I am guilty of it myself from time to time). The sweet spot it seems, if one can extract a commonality between the vast majority of creatives surveyed in the book, is probably working in 3-4 hour shifts. Either breaking before carrying on for another shift, or calling it a day at that. And this even applies to some of the most prolific creators.

Georges Simenon, for example, who published 425 books over the course of his career, only wrote from 6:30 A.M. to 9:30 A.M. “Then he would go for a long walk, eat lunch at 12:30, and take a one-hour nap. In the afternoon he spent time with his children and took another walk before dinner, television, and bed at 10:00 P.M.”

This schedule seemed to allow for a pretty active social life beyond the home and family too. “When living in Paris, Simenon frequently slept with four different women in the same day. He estimated that he bedded ten thousand women in his life. (His second wife disagreed, putting the total closer to twelve hundred.)”

Active social life or not, there is no doubt that many of us are way too pampered compared to the some of the artists of old. Take Willem de Kooning and Elain Fried for example, who would have a breakfast that “consisted mostly of very strong coffee, cut with milk that they kept in winter on a window ledge; they did not have a refrigerator, an appliance that in the early forties was still a luxury –. (So was a private phone, which de Kooning would not have until the early sixties.)”

The heat also automatically went “off after five o'clock because they were commercial buildings.”

#journal #Reads

“The gates at 168 Isabella Avenue opened to a $13 million estate she’d bought in 2000, a figure she mentioned twice before we even parked. What she didn’t mention was the $5 million loan she’d taken after the tech crash or the $60,000 a month it cost just to keep the lights on. Like much in Roomy’s world, it was all show, punctuated by name drops about neighbors like Larry Ellison and Yahoo’s Carol Bartz. Inside, Roomy introduced me to her husband, Sakhawat. Far from the “deadbeat” she’d described, he was educated, seemingly successful, and attentive to their adopted daughter, though far less kind to the maid, Vilma, whose breaks he monitored with unsettling precision. I’d later learn she worked nearly ninety hours a week for $250 and would eventually sue them. The house was dotted with carefully arranged silk scarves and designer handbags, a curated display meant to signal wealth. I’ve learned that people who try that hard to show you how rich they are usually aren’t.”

From WIRED ON WALL STREET via CrimeReads.

#radar

There is a moment that many people have experienced at least once in their lives, even if they could not explain it at the time. You might be standing in a grocery store line, sitting across from someone at a small-town diner, or talking with an older believer after a church service when suddenly you notice something unusual about the person in front of you. Their face is calm even when life around them seems complicated, their eyes carry a strange steadiness, and there is a peaceful presence about them that feels deeper than personality or temperament. You cannot quite explain it, but you feel it instantly, almost the way you feel warmth when you step into sunlight. It is not arrogance, it is not charisma, and it is not the kind of confidence that comes from worldly success. It is quieter than that, deeper than that, and strangely comforting to be around. Many people today try to describe this presence using modern language like energy, vibration, or aura, but those descriptions never quite capture what is really happening. What people are sensing in those moments is something far older and far more profound than modern vocabulary can explain, because what they are witnessing is the unmistakable radiance of a life that has been shaped from the inside out by Jesus Christ. What they are noticing is something believers have quietly carried for centuries, something that has appeared in the eyes of martyrs, missionaries, humble servants, and ordinary believers living faithful lives. It is what many people have come to recognize as the Jesus Glow.

The Jesus Glow does not come from personality, talent, or emotional optimism, and it certainly does not come from pretending that life is always easy. In fact, many of the people who carry this quiet radiance have walked through more storms than most people around them ever realize. The glow does not come from a life free of hardship, but rather from a life that has learned where true peace is found even in the middle of hardship. When a person begins to walk closely with Christ, something begins to change slowly within them, often in ways they do not even notice at first. Their priorities shift, their fears loosen their grip, and the frantic pressure to control every outcome begins to soften. Over time their identity becomes anchored somewhere deeper than public approval, financial security, or personal accomplishment. Instead of constantly measuring themselves against the chaos of the world, they begin measuring their life by the steady presence of God working within them. That internal shift changes the atmosphere of a person in ways that cannot be faked, rehearsed, or manufactured. When someone begins living from that place, their presence becomes calming to others because they are no longer radiating anxiety or insecurity into every room they enter. The glow people notice is not a mystical light shining from their skin, but the visible peace of a soul that has finally found its true center.

One of the reasons this glow stands out so clearly in the modern world is because it contrasts so sharply with the emotional noise that surrounds us every day. We live in a time when millions of people wake up each morning already carrying the weight of stress, comparison, and uncertainty. News cycles are designed to keep the mind agitated, social media feeds encourage constant comparison, and many people move through their days with the quiet fear that everything in their life could collapse at any moment. In that environment, genuine peace becomes incredibly rare, which is exactly why the Jesus Glow feels so striking when someone encounters it. When a believer walks through the same chaotic world yet somehow carries an unexplainable calm, people instinctively notice the difference. They might not understand the source of that peace, but they recognize that something about this person operates on a different foundation than the emotional turbulence surrounding them. It feels like meeting someone who is living in the same storm as everyone else but standing beneath a shelter no one else can see. The peace does not come from ignorance of reality, but from confidence that reality itself ultimately belongs to God. That quiet confidence begins to shape the way a believer speaks, listens, and responds to the pressures of everyday life.

This transformation is deeply rooted in the central truth of the Gospel, which is that Jesus never intended to simply improve people’s behavior from the outside. The message of Christ has always been about transformation from the inside outward, beginning in the hidden places of the heart where motivations, fears, and desires are formed. When a person truly begins to trust Christ, they begin handing over control of the deepest parts of their life, including the fears they once tried to hide from everyone else. Instead of constantly defending their identity, they begin resting in the identity given to them by God. Instead of chasing approval from the world, they begin seeking alignment with the will of the One who created them. Over time that surrender produces a remarkable shift in the emotional posture of a believer. The constant tension of proving themselves begins to fade, replaced by the quiet confidence of belonging to something eternal. This does not mean life suddenly becomes perfect or that believers never struggle with doubt or difficulty. What changes is the foundation beneath those struggles, because the believer now knows that even in moments of weakness they are not standing alone. That knowledge becomes a source of deep internal stability that others can sense even when they cannot articulate why.

One of the most beautiful aspects of the Jesus Glow is that it cannot be manufactured through religious performance. Many people have tried to imitate spiritual peace by memorizing the right phrases, adopting a polished church personality, or projecting an image of constant positivity. But imitation peace rarely lasts very long because the human soul is not designed to sustain appearances that are disconnected from reality. The glow that people notice in deeply grounded believers comes from something far more authentic than outward performance. It comes from years of walking with God through real experiences, real questions, and real moments of surrender. It grows through prayer that is honest rather than polished, through Scripture that is lived rather than merely quoted, and through obedience that continues even when circumstances remain uncertain. Over time that relationship begins reshaping the way a person perceives both themselves and the world around them. They no longer interpret every situation through the lens of personal survival or ego protection. Instead they begin viewing life through the lens of God’s larger story unfolding across history.

This perspective changes the emotional gravity of a believer’s life in a way that becomes visible to those around them. When people who carry the Jesus Glow walk into a room, they are not silently calculating how to impress everyone present or worrying about whether they are being judged. Their attention shifts outward toward the people around them because their identity no longer depends on the opinions in the room. That freedom allows them to listen more carefully, speak more gently, and respond more thoughtfully than someone whose emotional stability depends on social validation. The glow begins to show in small interactions long before it appears in dramatic moments of faith. It appears in patience during frustrating conversations, in kindness toward strangers who expect nothing in return, and in the quiet steadiness of someone who refuses to mirror the anger that often dominates public discourse. These everyday choices slowly form the visible character of someone who has learned to walk in the light of Christ.

It is also important to understand that the Jesus Glow does not belong exclusively to spiritual leaders or lifelong theologians. Some of the most radiant believers you will ever encounter are ordinary people living faithful lives far away from public attention. They might be grandparents who spent decades raising children with quiet devotion, volunteers who serve their communities without recognition, or workers who carry their faith into everyday jobs where integrity quietly shapes the culture around them. These individuals often become living testimonies to the reality of Christ because their peace has been forged through years of consistency rather than moments of dramatic inspiration. They know what it means to pray when prayers seem unanswered, to trust when circumstances appear confusing, and to remain faithful even when recognition never arrives. That long obedience in the same direction slowly shapes a life that reflects something deeper than temporary enthusiasm. The glow becomes visible because their soul has learned to remain anchored in God through every season life brings.

When you begin to recognize this glow in others, you may start noticing a surprising pattern that runs throughout the stories of Scripture itself. Many of the individuals who walked closely with God developed a similar presence that others around them could sense even when they did not fully understand it. There was a calm authority in the way they carried themselves, a quiet confidence rooted in trust rather than dominance. Their strength came from knowing that the story of their life was not being written solely by human circumstances. That awareness freed them from the constant panic that drives so much of human behavior. They could move through uncertainty with courage because their hope extended beyond the temporary outcomes of the present moment. That kind of faith produces a remarkable emotional stability that naturally draws others toward it.

The reason this glow matters so much today is because the world is desperately searching for something authentic to hold onto. People are surrounded by messages telling them to become louder, more aggressive, more competitive, and more self-promoting in order to survive. Yet the human heart quietly longs for something very different, something steady and trustworthy that does not disappear when circumstances change. When believers carry the peace of Christ into everyday life, they become living reminders that such stability truly exists. Their presence quietly challenges the assumption that anxiety must dominate every moment of modern life. Without preaching a single word, they demonstrate that a different way of living is possible.

The truth is that the Jesus Glow is not reserved for a special category of believers, and it is certainly not something limited to a few extraordinary individuals in history. It is the natural result of a life that gradually becomes aligned with the heart of Christ. Anyone who begins walking sincerely with Jesus can begin experiencing the transformation that leads to this quiet radiance. It does not appear overnight, and it cannot be rushed through spiritual shortcuts. Instead it grows slowly through daily decisions to trust God, to surrender control, and to allow the teachings of Christ to shape both thoughts and actions. As those habits deepen, something remarkable begins to happen inside the believer’s life. The peace of Christ, which once felt like an abstract promise, becomes a lived reality that shapes how they experience every situation they encounter.

As a person continues walking this path with sincerity, the transformation that produces the Jesus Glow becomes increasingly visible in subtle but powerful ways. It begins to shape the emotional rhythm of their life, influencing how they respond to both success and disappointment. Many people discover that before their faith deepened, their emotional state was constantly tied to external circumstances. A good day at work meant they felt confident and hopeful, while a difficult conversation or unexpected setback could send them spiraling into frustration or worry. This pattern is incredibly common because most people build their emotional stability on foundations that shift constantly. Financial pressures rise and fall, relationships experience seasons of harmony and tension, and the broader world seems to move through cycles of chaos that no individual can control. When someone begins truly surrendering their life to Christ, however, a remarkable re-centering begins to take place deep within the soul. Their identity slowly detaches from these constantly shifting circumstances and begins anchoring itself in the steady character of God. That change gradually produces a kind of emotional equilibrium that remains present even when life becomes unpredictable. The glow that people notice in believers often emerges from this quiet internal stability.

This stability is not a denial of pain or hardship, because followers of Christ experience suffering just like everyone else. The difference lies in the deeper context through which they interpret those experiences. When a believer faces difficulty, they are not forced to interpret that moment as the collapse of meaning or the failure of their entire story. Instead they see their life as part of a much larger narrative unfolding under God’s guidance. That perspective allows them to endure uncertainty without losing hope, because they trust that even difficult chapters are not the final word. Over time that trust reshapes the emotional posture of the believer in ways that become visible to those around them. When others react to stress with panic, the believer often responds with thoughtful patience. When others become consumed with resentment or blame, the believer seeks understanding and grace. These reactions are not always easy, and they do not happen automatically, but they become more natural as the believer continues walking with Christ through every season of life.

One of the most profound truths about the Jesus Glow is that it grows brightest in people who have learned to release the illusion of control. Human beings naturally want to manage every detail of their lives, trying to secure outcomes that guarantee comfort, recognition, or success. Yet life repeatedly reveals that many of the most important moments remain outside human control. Careers change unexpectedly, relationships evolve, and the future often unfolds in ways that no amount of planning could have predicted. When people attempt to control every possible outcome, they often carry a heavy emotional burden because the world simply refuses to cooperate with that level of management. Faith introduces a radically different approach to living, one that invites believers to do their best with the opportunities before them while trusting God with the outcomes they cannot control. That surrender does not remove responsibility, but it removes the crushing pressure of believing everything depends solely on human effort. When a person begins living with that perspective, their heart experiences a freedom that becomes visible to others.

This freedom shapes the way believers interact with people who disagree with them, challenge them, or even oppose them. When identity is secure in Christ, there is no longer a desperate need to win every argument or dominate every conversation. A believer can listen more carefully because they are not constantly defending their sense of self. They can show compassion toward people who are struggling because they understand that everyone carries burdens that are often invisible from the outside. That compassionate posture becomes one of the most noticeable aspects of the Jesus Glow. People feel seen and respected in the presence of someone whose faith produces humility rather than superiority. Instead of feeling judged or dismissed, they feel invited into a space where dignity and grace remain intact even during disagreement. In a world that often rewards loudness and confrontation, this kind of quiet strength feels remarkably refreshing.

Another dimension of the Jesus Glow emerges through the way believers handle success and recognition. In many areas of life, achievements can easily inflate a person’s ego, creating a subtle distance between themselves and others. Yet when someone truly understands that every good gift ultimately comes from God, their accomplishments begin to feel less like personal trophies and more like opportunities to serve others. Gratitude replaces entitlement, and humility replaces the need for constant applause. This posture does not diminish excellence or ambition, but it transforms the motivation behind them. Instead of striving for validation, the believer begins striving for faithfulness. That shift allows them to celebrate success without allowing success to redefine their identity. People who carry this perspective often appear grounded and approachable even when they achieve remarkable things. The glow remains visible because their sense of worth remains anchored in Christ rather than fluctuating with public recognition.

The Jesus Glow also becomes especially visible during moments of loss or hardship. When someone experiences tragedy, disappointment, or grief, observers often watch closely to see how they respond. These moments reveal the true foundation of a person’s life more clearly than any speech or public declaration of belief. Believers who have developed deep trust in God often face these difficult seasons with a mixture of sorrow and hope that seems almost paradoxical to outsiders. They grieve honestly because faith does not erase the pain of loss, but they also carry a quiet confidence that God’s presence remains with them even in the darkest moments. This combination of vulnerability and trust can be deeply moving to witness because it reveals a strength that does not rely on pretending everything is fine. Instead it reflects a faith that has learned to walk with God through both joy and sorrow.

People who encounter this kind of faith often begin asking questions about its source. They want to understand why someone can remain calm in situations that would overwhelm most people. They wonder how a person can maintain kindness when they have every reason to become bitter. These questions create natural opportunities for believers to share the story of how Christ has shaped their life. The glow becomes a silent invitation that opens doors for deeper conversations about faith, hope, and the transforming power of God’s love. Instead of forcing spiritual discussions, the believer simply lives in a way that sparks curiosity in those around them. Their life becomes a quiet testimony that something real and powerful has taken root within them.

One of the most encouraging truths about the Jesus Glow is that it does not require perfection. Many believers hesitate to think of themselves as carrying the light of Christ because they remain painfully aware of their own weaknesses and shortcomings. Yet the Gospel has never been about flawless individuals displaying spiritual superiority. The light of Christ shines most clearly through people who understand their dependence on God’s grace. When believers openly acknowledge their struggles while continuing to trust God’s faithfulness, their authenticity becomes part of their witness. Others see that faith is not about pretending to have everything together but about walking honestly with the One who does. This honesty creates a spiritual depth that resonates deeply with people who feel discouraged by unrealistic expectations of perfection.

The glow that emerges from such a life is ultimately a reflection of Christ Himself. Jesus described Himself as the Light of the World, and throughout the New Testament believers are described as people who carry that light into the darkness around them. The purpose of this light is not to elevate the believer above others but to reveal the presence of God working through ordinary lives. When someone walks closely with Christ, His character gradually begins shaping their thoughts, words, and actions. Compassion grows where selfishness once dominated, patience grows where frustration once ruled, and hope grows where fear once lingered. These changes may unfold gradually, but over time they become visible in the way the believer moves through the world.

Anyone who longs to experience the Jesus Glow must begin not with outward behavior but with inward surrender. The transformation begins in the quiet moments when a person turns toward God with honesty and openness, inviting Him to reshape the deepest parts of their life. Prayer becomes less about asking for constant solutions and more about cultivating relationship with the One who knows every detail of the soul. Scripture becomes less about collecting information and more about allowing truth to reshape perspective. Acts of kindness become less about obligation and more about reflecting the love that Christ has already poured into the believer’s heart. Through these daily practices the presence of God begins shaping a life from the inside outward.

Over time the believer discovers that the Jesus Glow is not something they strive to display. It becomes a natural byproduct of walking closely with Christ day after day, year after year. Just as a mirror reflects the light shining upon it, the believer reflects the presence of the Savior who lives within them. Others notice the difference even when the believer is unaware of it. Conversations feel calmer, conflicts feel less volatile, and moments of shared humanity feel deeper and more meaningful. The glow quietly touches the lives of friends, family members, and even strangers who cross paths with someone whose life has been transformed by grace.

The world may describe this presence using modern words like energy or confidence, but those explanations only skim the surface of something far more profound. What people are truly sensing is the life of Christ radiating through a human heart that has chosen to trust Him completely. It is the peace that passes understanding, the love that refuses to grow cold, and the hope that refuses to fade even when circumstances grow difficult. The Jesus Glow is the visible evidence that the Light of the World continues shining through ordinary believers who walk faithfully with Him.

Your friend, Douglas Vandergraph

Watch Douglas Vandergraph’s inspiring faith-based videos on YouTube https://www.youtube.com/@douglasvandergraph

Support the ministry by buying Douglas a coffee https://www.buymeacoffee.com/douglasvandergraph

Donations to help keep this Ministry active daily can be mailed to:

Douglas Vandergraph Po Box 271154 Fort Collins, Colorado 80527

Sagostunden har alltid varit en trygg ritual, en stund av närhet och fantasi där barn och vuxna tillsammans reser till magiska världar. Men i takt med att våra liv blivit allt mer uppkopplade, har även sagostunden förändrats – både i form och innehåll. Från att ha varit en enkel, analog stund med en bok och en röst, har den idag fått konkurrens av skärmar, ljudböcker och interaktiva appar. Hur påverkar detta den traditionella sagostunden, och vad går förlorat – eller vinns – i denna förvandling?

1. Den klassiska sagostunden: En tidlös ritual

I Dittens blogginlägg lyfter författaren fram sagornas tidlösa kraft: de är mer än underhållning, de är en plats där barn lär sig om moral, rättvisa och empati. Sagostunden beskrivs som en stund av närhet, där rösten, pauserna och tystnaden mellan orden skapar en magisk upplevelse. Det är en ritual som ger barn trygghet och vuxna en chans att koppla av från vardagens stress. Här är det den fysiska närheten, boken i handen och den gemensamma upplevelsen som står i centrum.

2. Sagostunden som kreativt samspel

På Great Moments betonas vikten av att inte bara läsa, utan också att skapa egna sagor tillsammans med barnen. Författaren delar tips på hur man kan improvisera berättelser med enkla mönster och låta barnet vara med och forma handlingen. Det handlar om att skapa en levande, interaktiv upplevelse där fantasin får flöda fritt. Här är sagostunden inte bara passiv lyssnande, utan ett aktivt samspel – något som blir allt viktigare i en värld där barn ofta är vana vid att vara aktiva konsumenter av innehåll.

3. Sagor och språklig utveckling

I Mixamaxas inlägg framhålls sagornas roll för barns språkliga och kognitiva utveckling. Genom att lyssna på sagor lär sig barn nya ord, förstå orsak och verkan, och utveckla empati. Men författaren ställer också frågan: hur förhåller sig de klassiska sagorna till dagens värderingar? Många av de gamla berättelserna speglar en tid med snäva könsroller och förlegade normer, vilket kan göra dem svåra att förmedla utan reflektion. Här uppstår en spänning: ska vi behålla sagornas ursprungliga form, eller anpassa dem till vår tid?

4. Den digitala sagostunden: En ny era?

I en värld där skärmtid ofta konkurrerar med boken, har sagostunden fått nya former. Ljudböcker, interaktiva sagor på surfplattor och digitala berättelser med animationer har blivit allt vanligare. Dessa format kan göra sagostunden mer tillgänglig – till exempel när föräldrar är på språng eller när barnen vill ha en snabb berättelse innan läggdags. Men vad händer med den gemensamma upplevelsen när sagan inte längre berättas av en människa, utan av en röst i en högtalare? Och vad går förlorat när den fysiska boken och den mänskliga rösten ersätts av en skärm?

5. Sagostunden som motstånd mot stress

På Tips om livet betonas vikten av en bra nattningsrutin för barns hälsa och välmående. Sagostunden beskrivs som en viktig del av denna rutin, där barn får en lugn övergång till sömnen. Men i en tid då många barn (och vuxna) är vana vid att ständigt vara uppkopplade, kan det vara svårt att hitta lugnet i en traditionell sagostund. Här uppstår frågan: hur kan vi skapa en sagostund som känns relevant och avslappnande, utan att den blir ännu en skärmupplevelse?

6. Olika sorters sagor för olika behov

I Lappen i hatten utforskas de olika typerna av sagor och deras betydelse för barns utveckling. Från hjältesagor som lär om mod, till mörka spegelsagor som hjälper barn att bearbeta rädslor, visar inlägget hur sagor kan användas för att stärka barns självkänsla och förmåga att hantera svåra känslor. Men i en uppkopplad värld, där barn ofta möter komplexa och ibland skrämmande budskap online, kan sagornas enkla, symboliska berättelser kännas som en välkommen paus – eller som något som behöver anpassas för att vara relevant.

Sagostunden har alltid anpassats efter sin tid. Från muntliga berättelser vid lägerelden, till tryckta böcker, och nu till digitala format. Men kärnan – att dela en berättelse i en trygg miljö – förblir densamma. Framtidens sagostund kommer troligen att vara en blandning av det gamla och det nya: fysiska böcker som läses högt, digitala berättelser som engagerar på nya sätt, och gemensamt skapande där barn och vuxna tillsammans formar sagornas världar.

Men oavsett format, är det viktigt att komma ihåg vad sagostunden egentligen handlar om: att skapa en stund av närhet, fantasi och trygghet. I en värld där vi ständigt är uppkopplade, kan sagostunden vara en ö av lugn – en plats där vi kan koppla av, drömma och vara tillsammans, utan distraktioner.

Så, sagostunden har förändrats, men dess kärna lever kvar. Oavsett om vi läser ur en bok, lyssnar på en ljudbok eller skapar en saga tillsammans, handlar det om att ge barn (och oss själva) en stund av magi och gemenskap. Kanske är det just i den uppkopplade världen som sagostunden blir allt viktigare – som en påminnelse om att ibland behöver vi stänga av skärmarna och låta fantasin ta över.

There was a sunset today, and it was pink and yellow. And on the grounds lay a thick solid sheet of ice

And with these jogging shoes which are studded I went running earlier today, for I felt like a plant inside, gathering the rays of sunshine in what felt like a photosynthesis of the mind — wandering as it did in its own route, with every emotion amplified by this running — having Ava Max blasting in the earphones

Now I lie on my bed, listening to a playlist of ”the Last of the Mohicans” versions, I still think it’s the best song ever made.

That the movie was so great just makes it all better.

I don’t know for a fact if it is a good movie, but my sister and her cousin bought it on VHS for each other one Christmas, because they thought that the Mohicans were so handsome.

I think that’s true, they were, but what about this sad song

Don’t they eat a heart in that movie?

I felt like, when my sister left my life (like she didn’t care), she took a big bite of my heart, because I didn’t see it coming — even though it was so blatantly obvious in hindsight that this relationship was not bidirectional — it got my questioning my grasp on reality, and I am not sure why it hurt so bad, but I think it’s because I thought she loved me but she is not capable of that in any way I can relate to.

But I am not feeling sorry for myself I haven’t the capacity I think.

I do feel a little bit of hunger now , but the playlist isn’t done playing the Last of the Mohicans music yet and so I am spellbound to this inert state of…

I am not sure, but there’s one variant with the hurdy gurdy…

That’s a cool instrument

I think that this life is so beautiful and I am feeling in general pretty good, did you know I have been averaging on 5h/day on umamusume pretty derby since I downloaded this horse girl game? It’s just so much fun and there’s lots of decisions to make as a horse girl trainer, so many trade-offs, it’s just like in real life.

And I did

002295 – 10 de Setembro de 2025

Vivo no futuro próximo e escrevo para o registo passado. Sobre não sei que presente.

#002294 – 09 de Setembro de 2025

Morreu, neste início de Março, António Lobo Antunes. A língua portuguesa está de luto.

#002293 – 08 de Setembro de 2025

Jafar Panahi explica a Jon Stewart que quando o regime iraniano matou milhares de manifestantes pacíficos, as pessoas ficaram de luto (na tradução, they “mourned”, referindo-se aos funerais). Mas depois o regime proibiu até o luto. E então as pessoas começaram a dançar nas sepulturas dos entes queridos que tinham perdido. Diz Panahi que até nesta dança da morte se resiste. Este é o relatório do futuro, em que os EUA e Israel continuam a atacar o Irão e o Irão está a estender o conflito aos países vizinhos.

There is a moment when reading the seventh chapter of Hebrews where the reader suddenly realizes that the author is doing something far more daring than simply explaining theology. He is reaching backward through centuries of history, pulling an almost forgotten figure out of the shadows of Genesis, and placing that figure directly beside Jesus in order to reveal something extraordinary about the nature of Christ’s priesthood. Most people who casually read the Bible barely pause when the name Melchizedek appears in Genesis 14. It seems like a brief and mysterious footnote in the story of Abraham, a strange king-priest who arrives, blesses Abraham, receives a tithe, and then disappears from the narrative as quickly as he came. Yet Hebrews 7 insists that this short encounter was never random. It was a prophetic window placed deep inside the earliest pages of Scripture, waiting centuries to be fully understood. What looks like a passing moment in the Old Testament becomes, through the lens of Hebrews, one of the most profound revelations about Jesus Christ in the entire New Testament. The chapter unfolds slowly, almost like someone opening a sealed letter that has been waiting generations to be read, and once that letter begins to open, the implications stretch across the entire structure of biblical history. Suddenly the priesthood of Jesus is not merely connected to Israel’s system of temple worship, but to something older, something deeper, and something far more eternal.

To appreciate what Hebrews 7 is doing, it helps to imagine the world in which the first readers lived. Jewish believers in the first century had grown up understanding that access to God was mediated through a priesthood that came from the tribe of Levi. The temple system was the center of their religious identity. Priests offered sacrifices, mediated between God and the people, and upheld the sacred rituals that had been established through Moses. Everything about spiritual life seemed anchored to that structure. If someone wanted forgiveness, there was a sacrifice. If someone wanted cleansing, there was a priest. If someone wanted to approach God, there was a carefully structured system designed to make that possible. For generations this had been the visible framework through which God’s people understood their relationship with Him. Yet the author of Hebrews begins gently but firmly dismantling the assumption that this system was ever meant to be permanent. Instead of criticizing the priesthood directly, he introduces a figure who predates it entirely. Long before Levi was born, long before Moses received the law, long before the temple was built, there was already a priest standing in the story of Scripture. His name was Melchizedek.

Hebrews describes Melchizedek in a way that almost feels like the unveiling of a hidden symbol that had been quietly sitting in the biblical narrative all along. He is introduced as the king of Salem and priest of the Most High God, a man who meets Abraham returning from battle and blesses him. Abraham, the father of Israel itself, responds by giving Melchizedek a tenth of everything. That detail may seem small, but Hebrews treats it as enormously significant. In the ancient world, the act of giving a tithe to someone was a recognition of authority and honor. Abraham, the patriarch through whom the nation of Israel would come, acknowledged the spiritual greatness of this mysterious priest-king by offering him a portion of the spoils. In other words, the father of the future nation placed himself in a posture of respect before Melchizedek. Hebrews then pushes the idea further by pointing out that Levi, the ancestor of Israel’s priesthood, was still figuratively present within Abraham at that moment. If Abraham honored Melchizedek, then in a sense the entire Levitical priesthood was acknowledging a greater priesthood long before it ever existed.

This is where Hebrews 7 begins quietly shifting the reader’s perspective. The point is not merely historical trivia about an obscure biblical figure. The author is building a bridge that stretches from Abraham to Jesus, and the bridge is built on the idea of a priesthood that does not depend on genealogy. Every priest in Israel’s system traced his authority through family lines. A man became a priest because he was born into the right tribe. His legitimacy came from his ancestry. But Melchizedek appears without any recorded lineage. The book of Genesis does not list his parents, his descendants, or the beginning and end of his life. Hebrews seizes upon that silence and interprets it symbolically. In the narrative of Scripture, Melchizedek stands as a priest who seems to exist outside the normal boundaries of human genealogy. He simply appears, performs his priestly role, and vanishes again. That literary mystery allows Hebrews to present him as a living picture of something eternal. His priesthood looks less like an inherited office and more like a timeless calling.

Once that framework is established, the chapter begins pointing directly toward Jesus. The argument unfolds almost like a carefully laid trail through the forest of Scripture. If Melchizedek represents a priesthood that does not depend on lineage, then Jesus fits perfectly into that pattern. Jesus did not come from the tribe of Levi. He was born into the tribe of Judah, a tribe associated with kingship rather than priesthood. Under the old system, that would have disqualified Him from serving as a priest at all. Yet Hebrews insists that Jesus belongs to a different order of priesthood entirely. Instead of inheriting His authority through Levi, He stands in the order of Melchizedek. That phrase appears earlier in Hebrews and echoes a prophetic statement found in Psalm 110, where God declares, “You are a priest forever after the order of Melchizedek.” Suddenly the scattered threads of Genesis, Psalms, and the New Testament weave together into a single revelation. The priesthood of Jesus was never meant to fit inside the old system. It was always part of something older and greater.

When you pause and let that idea settle in your mind, it becomes clear that Hebrews 7 is not simply offering theological clarification. It is revealing that the entire structure of Israel’s priesthood was pointing toward something beyond itself. The Levitical system was never the final destination. It was a temporary framework designed to prepare humanity for the arrival of a priest who would not merely offer sacrifices but embody the fulfillment of everything those sacrifices symbolized. Every lamb placed on the altar, every drop of blood spilled in the temple courts, every prayer lifted by a priest standing before God was part of a long story moving toward one moment in history. That moment arrived in the person of Jesus Christ. By linking Jesus to the order of Melchizedek, Hebrews is showing that His priesthood was never meant to replace the old system in a small or incremental way. It was meant to transcend it completely.

Another striking detail in Hebrews 7 is the way the author describes the permanence of Jesus’ priesthood. The Levitical priests served for a limited time because they were subject to death. One generation of priests would pass away and another would take their place. The office continued, but the individuals holding it were always temporary. The entire system quietly acknowledged human mortality. But the priesthood of Jesus operates on a completely different foundation. Hebrews describes Him as one who holds His priesthood permanently because He lives forever. That single statement carries enormous weight. The entire structure of the old priesthood was built around repetition because death constantly interrupted it. Sacrifices had to be offered again and again because the priests themselves could never remain forever. Jesus changes that equation completely. Because His life is indestructible, His priesthood does not pass to another. It remains eternally anchored in Him.

The implications of that truth reach deeply into the heart of faith. If Jesus holds an eternal priesthood, then the relationship between God and humanity is no longer dependent on a rotating succession of intermediaries. There is one mediator who never steps down, never dies, and never relinquishes His role. Hebrews describes Him as someone who is able to save completely those who come to God through Him because He always lives to intercede for them. That sentence alone could occupy the heart and mind of a believer for years. The idea that Christ is continually interceding means that the work of salvation did not end at the cross or even at the resurrection. The risen Christ remains actively engaged in the spiritual life of those who trust Him. His priesthood is not a historical relic. It is an ongoing reality.

There is also a profound emotional dimension hidden inside this chapter. Many people throughout history have struggled with the feeling that their relationship with God is fragile, as if one mistake could shatter it or one moment of weakness could undo everything. Hebrews 7 offers a completely different picture. The security of the believer is not grounded in human consistency but in the permanence of Christ’s priesthood. Because Jesus lives forever and continually represents humanity before God, the foundation of salvation rests on something far more stable than human effort. The priest who mediates between God and humanity is not temporary, fallible, or distant. He is eternal, perfect, and fully committed to the work of redemption.

The chapter then moves toward one of its most powerful conclusions by explaining that Jesus is the kind of high priest humanity truly needed all along. The Levitical priests were sincere servants of God, but they were also flawed human beings who had to offer sacrifices for their own sins before they could represent the people. Their ministry was real, but it was limited by their humanity. Jesus stands in complete contrast to that limitation. Hebrews describes Him as holy, blameless, pure, set apart from sinners, and exalted above the heavens. These descriptions are not poetic exaggerations. They are meant to highlight the absolute uniqueness of Christ’s priesthood. Unlike the priests of the old covenant, Jesus does not need to offer sacrifices repeatedly. His sacrifice was offered once, and it was sufficient.

When Hebrews says that Jesus offered Himself, the statement carries a depth that stretches far beyond the surface meaning of the words. In the temple system, the priest and the sacrifice were separate. The priest stood beside the altar, presenting an animal on behalf of the people. But at the cross something astonishing happened. The priest and the sacrifice became the same person. Jesus did not merely bring an offering to God; He became the offering. In doing so, He fulfilled both roles simultaneously. That single act reshaped the entire concept of sacrifice in biblical theology. The cross was not just another sacrifice added to the long list of temple offerings. It was the final sacrifice that made all the others unnecessary.

Hebrews 7 therefore stands as a turning point in the way believers understand the relationship between the old covenant and the new. It reveals that the coming of Christ did not simply modify the existing system of worship. It fulfilled and transformed it. The priesthood of Jesus belongs to a different order, a deeper story that was written into Scripture long before the law was given. Through the mysterious figure of Melchizedek, the Bible had been quietly pointing forward to a priest who would not depend on ancestry, who would not be limited by death, and who would offer a sacrifice so complete that it would never need to be repeated.

By the time the reader reaches the end of the chapter, the message becomes unmistakably clear. Humanity does not stand before God through a fragile system of rituals and temporary mediators. Instead, believers approach God through a living high priest whose ministry cannot be interrupted, whose sacrifice cannot be surpassed, and whose intercession never stops. The shadow of Melchizedek that briefly passed across the pages of Genesis turns out to be one of the earliest glimpses of the eternal priesthood of Christ. What once seemed like a minor footnote in the story of Abraham becomes, through the lens of Hebrews 7, a doorway into one of the most breathtaking revelations in all of Scripture.

Once the reader begins to grasp the magnitude of what Hebrews 7 is revealing, the chapter starts to feel less like a theological explanation and more like a quiet unveiling of God’s long-term design across the entire arc of Scripture. The writer of Hebrews is not simply drawing comparisons between Melchizedek and Jesus as a literary curiosity. Instead, he is showing that God had embedded clues inside the earliest stories of the Bible that would only become clear after Christ arrived. The figure of Melchizedek becomes a kind of spiritual landmark placed early in biblical history, marking the existence of a priesthood that did not belong to the Levitical order and was not bound by the laws that would later define Israel’s temple system. That single fact carries enormous significance because it demonstrates that God’s ultimate plan for redemption was never confined to the structures that would eventually develop within Israel. The law given through Moses served a sacred and necessary purpose, but Hebrews insists that it was never meant to be the final form of God’s relationship with humanity. Instead, it functioned as a stage in a much larger narrative that was gradually unfolding.

When you read Hebrews 7 slowly and thoughtfully, you begin to notice how carefully the author dismantles the assumption that the Levitical priesthood was the ultimate spiritual authority. The argument unfolds almost like a series of doors opening one after another. First, the writer points out that Abraham gave a tithe to Melchizedek, which implies that Melchizedek held a position of spiritual superiority over the patriarch himself. Then he reminds the reader that the lesser is always blessed by the greater, meaning that Melchizedek’s blessing over Abraham indicates a higher spiritual authority. After that, the chapter introduces the idea that Levi, whose descendants would become Israel’s priests, was still within Abraham’s lineage when that blessing occurred. This leads to the remarkable conclusion that the Levitical priesthood, which had not yet even come into existence, was symbolically acknowledging the superiority of the priesthood represented by Melchizedek. The entire structure of temple priesthood that would dominate Israel’s religious life for centuries is therefore shown to exist beneath a deeper and older priesthood that had already appeared in the story of Scripture.

This realization changes how the reader understands the purpose of the law itself. Hebrews 7 gently raises a question that would have been unthinkable for many devout Jews of the first century: if perfection could have been achieved through the Levitical priesthood, why would another priest need to arise according to a different order? That question is not asked in a spirit of criticism toward the law, but rather in recognition of its limitations. The law provided guidance, structure, and a means of maintaining a relationship with God within the covenant given to Israel. Yet it could never completely remove the barrier created by sin. The sacrifices had to be repeated again and again, not because they were meaningless, but because they were incomplete. Each offering pointed toward forgiveness, but none of them could fully accomplish what humanity ultimately needed. Hebrews 7 presents the arrival of Jesus as the moment when the deeper intention behind the entire sacrificial system finally came into view.

One of the most powerful aspects of this chapter is the way it explains that the coming of a new priesthood inevitably requires a change in the law itself. That statement would have been startling to the original audience because the law of Moses had defined Jewish identity for generations. It governed worship, morality, community life, and the rhythms of everyday existence. Yet Hebrews argues that if God establishes a new priesthood that does not come from the tribe of Levi, then the entire framework surrounding the priesthood must also change. The writer is not suggesting that God’s purposes have shifted or that the law was somehow flawed. Instead, he is explaining that the law was always preparing the way for something greater. Just as a seed eventually gives way to a full-grown tree, the structures established in the Old Testament were designed to lead toward the fuller reality revealed in Christ.

This is where the connection between Jesus and the tribe of Judah becomes so significant. Under the old covenant, no one from Judah could serve as a priest because priesthood belonged exclusively to the descendants of Levi. Yet Jesus stands outside that system entirely. His authority as high priest does not come from genealogy but from the power of what Hebrews calls an indestructible life. That phrase carries profound meaning. Every priest under the old covenant eventually died, and their ministry ended with them. Their role was real, but it was temporary. Jesus, however, holds His priesthood on the basis of a life that cannot be destroyed by death. His resurrection is not merely a miraculous event; it is the foundation of an entirely new form of priesthood. Because He lives forever, His ministry never needs to be transferred to another. The role of mediator between God and humanity is permanently anchored in Him.

The emotional weight of this truth becomes clearer when you consider what it means for the believer’s relationship with God. Under the temple system, access to God often felt distant and formal. Ordinary people could not simply walk into the most sacred spaces of the temple. Layers of ritual and mediation separated them from the presence of God. The high priest alone could enter the most holy place, and even then only once each year under very specific conditions. Hebrews 7 prepares the reader for the astonishing message that unfolds later in the letter, where believers are invited to approach God with confidence because of Christ’s priesthood. The barriers that once defined spiritual life have been removed because the mediator who stands between humanity and God is no longer a temporary servant performing rituals. He is the living Son of God who has already completed the work of atonement.

Another dimension of Hebrews 7 that deserves careful reflection is the idea of permanence. The chapter repeatedly emphasizes that Jesus holds His priesthood forever. That permanence is not simply a matter of duration; it represents the stability of God’s entire plan of redemption. Human institutions rise and fall. Systems of worship evolve, cultures shift, and generations pass away. Yet the priesthood of Christ stands outside those fluctuations. It is rooted in the eternal nature of God Himself. When Hebrews declares that Jesus always lives to intercede for those who come to God through Him, it presents a vision of spiritual security that is far deeper than most people realize. The believer’s hope is not resting on personal perfection or flawless obedience. It rests on the ongoing ministry of Christ, who continually represents humanity before the Father.

This understanding transforms how one reads the story of the cross. Many people think of the crucifixion primarily as a historical event that accomplished salvation at a single moment in time. While that is certainly true, Hebrews 7 invites us to see the cross as the beginning of an ongoing priestly ministry rather than the conclusion of Christ’s work. After offering Himself as the final sacrifice, Jesus did not simply step away from the role of mediator. Instead, He entered into a permanent priesthood that continues forever. The sacrifice was completed once, but the priest who offered it lives eternally. That combination creates a form of redemption that is both finished and ongoing at the same time. The atonement has been accomplished, yet the priest who secured it continues to intercede on behalf of those who trust in Him.

When the chapter reaches its final verses, it draws one of the most profound contrasts in the entire New Testament. The law appoints priests who are subject to weakness, but God’s oath appoints a Son who has been made perfect forever. The writer is not dismissing the faithfulness of the Levitical priests who served under the old covenant. Instead, he is highlighting the difference between a system built around human limitation and a priesthood established through divine permanence. The priests of Israel served with sincerity, but they were still human beings shaped by the same weaknesses and vulnerabilities that affect all of humanity. Jesus, however, stands apart from that limitation. He embodies the perfect union of priest and king, sacrifice and mediator, servant and Son.

This is why the connection to Melchizedek matters so deeply. In Genesis, Melchizedek appears as both king of Salem and priest of the Most High God. Those two roles were rarely combined within Israel’s history because kingship and priesthood belonged to different tribes. Yet in Jesus those roles come together perfectly. He is both the royal heir of David and the eternal high priest who represents humanity before God. The mysterious king-priest who briefly steps onto the stage of Scripture in Abraham’s time becomes a prophetic shadow pointing toward the ultimate union of authority and mediation that would be fulfilled in Christ.

For the modern reader, Hebrews 7 can sometimes feel distant because it engages so deeply with the structure of ancient Jewish worship. Yet the spiritual implications of the chapter remain astonishingly relevant. It speaks directly to the human longing for assurance that our relationship with God is secure. It addresses the fear that our failures might place us beyond redemption. It reminds us that the foundation of salvation is not a fragile system of human effort but the eternal priesthood of Jesus Christ. Because He lives forever, the bridge between God and humanity remains permanently open.

There is also a quiet invitation embedded within this chapter that many readers overlook. If Jesus truly holds an eternal priesthood and continually intercedes for those who come to God through Him, then the path to God is no longer hidden behind layers of ritual or reserved for a select few. The presence of God is accessible through the living Christ. The priest who stands before God on behalf of humanity is the same one who invites people to come to Him in faith. That reality reshapes the entire spiritual landscape of the believer’s life. Prayer is no longer an uncertain attempt to reach a distant heaven. It becomes a conversation carried through the intercession of the One who already stands in God’s presence.

When the seventh chapter of Hebrews is read in this light, it becomes clear that the writer was not merely explaining doctrine. He was revealing the breathtaking scope of God’s plan across history. From the brief encounter between Abraham and Melchizedek to the resurrection of Jesus Christ, the story of Scripture has been quietly pointing toward the arrival of an eternal priest who would bring humanity into lasting reconciliation with God. The ancient priesthood of Israel served its purpose faithfully, but it was always pointing beyond itself toward something greater.

That greater reality arrived in the person of Jesus, the priest without beginning or end, whose ministry does not fade with time and whose sacrifice never needs to be repeated. In Him the shadows of the old covenant give way to the full light of redemption. Through Him the believer approaches God not with uncertainty but with confidence, knowing that the mediator who stands before the Father on our behalf will never step down from His eternal role.

Your friend, Douglas Vandergraph

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