from Jujupiter

I usually have six nominees instead of five for this category. It’s because movie posters are rectangular instead of square so to fit in an Instagram post, I needed six 😅 But screw that: the year in movies was just too good so I have seven entries! Melbourne International Film Festival was amazing, especially when it came to the movies coming from the Cannes selection.

And now, the nominees.

It's What's Inside by Greg Jardin

A sci-fi comedy in which a bunch of friends are given a machine that allows them to swap bodies. It’s funny at first but questions about attraction and social status show up and it becomes hilarious. A great first movie for Greg Jardin.

Red Rooms by Pascal Plante

A young woman is obsessed about a serial killer and attends the trial. This Canadian movie is highly confronting though no violence is shown, especially because it remains ambivalent all along about its main character. It takes you on a ride but finds a strange way to redeem itself at the end.

Mars Express by Jérémie Périn

In this French animated movie, set in the future on Mars, two agents investigate the disappearance of two students. It’s greatly animated, the world building is impressive and the story works really well. It’s such a shame that it bombed because it’s a real gem.

Sirāt by Oliver Laxe

In Morocco, a man and his son looking for his daughter in free parties decide to follow some partygoers deeper into the desert. This movie doesn’t really follow conventions and punches you right in the guts to remind you about some hard truths in life. Strong and beautiful.

It Was Just An Accident by Jafar Panahi

In Iran, a man kidnaps someone he thinks was his torturer in jail but before he kills him, he decides to check with other victims first. This year’s Palme d’Or is a drama, but it’s also got a strong dark sense of humour. Definitely worth a watch.

The Secret Agent by Kleber Mendonça Filho

During the Brazilian military dictatorship, a man tries to leave the country to escape a hit on his head. It’s impossible to describe the genre of this movie: is it a political thriller, magical realism or even a horny period drama?! It’s all at the same time.

A Useful Ghost by Ratchapoom Boonbunchachoke

In Thailand, a woman haunts a vacuum cleaner to reunite with her husband. This is the craziest movie I have seen this year, if not ever. I had high expectations and it did not disappoint, I laughed a lot. Let’s not forget the strong social and political commentary as well.

And the winner is
 Well, I was unable to choose between those two very different movies so it’s a tie! The winners are Red Rooms by Pascal Plante and A Useful Ghost by Ratchapoom Boonbunchachoke!

#JujuAwards #MovieOfTheYear #JujuAwards2025 #BestOf2025

 
Read more...

from Rippple's Blog

Stay entertained thanks to our Weekly Tracker giving you next week's Anticipated Movies & Shows, Most Watched & Returning Favorites, and Shows Changes & Popular Trailers.

Anticipated Movies

Anticipated Shows

Returing Favorites

Most Watched Movies this Week

Most Watched Shows this Week

Hi, I'm Kevin 👋. I make apps and I love watching movies and TV shows. If you like what I'm doing, you can buy one of my apps, download and subscribe to Rippple for Trakt or just buy me a ko-fi ☕.

 
Read more...

from SmarterArticles

The results from Gregory Kestin's Harvard physics experiment arrived like a thunderclap. Students using an AI tutor in their dormitory rooms learned more than twice as much as their peers sitting in active learning classrooms with experienced instructors. They did it in less time. They reported feeling more engaged. Published in Scientific Reports in June 2025, the study seemed to confirm what education technology evangelists had been promising for years: artificial intelligence could finally crack the code of personalised learning at scale.

But the number that truly matters lies elsewhere. In September 2024, Khan Academy's AI-powered Khanmigo reached 700,000 students, up from just 40,000 the previous year. By the end of 2025, projections suggested more than one million students would be learning with an artificial tutor that never tires, never loses patience, and remembers every mistake a child has ever made. The question that haunts teachers, parents, and policymakers alike is brutally simple: if machines can now do what Benjamin Bloom proved most effective back in 1984, namely provide the one-to-one tutoring that outperforms group instruction by two standard deviations, does the human educator have a future?

The answer, emerging from research laboratories and classrooms across six continents, turns out to be considerably more nuanced than the headline writers would have us believe. It involves the fundamental nature of learning itself, the irreplaceable qualities that humans bring to education, and the possibility that artificial intelligence might finally liberate teachers from the very burdens that have been crushing them for decades.

The Two Sigma Dream Meets Silicon

In 1984, educational psychologist Benjamin Bloom published what would become one of the most cited papers in the history of educational research. Working with doctoral students at the University of Chicago, Bloom discovered that students who received one-to-one tutoring using mastery learning techniques performed two standard deviations better than students in conventional classrooms. The average tutored student scored higher than 98 per cent of students in the control group. Bloom called this “the 2 Sigma Problem” and challenged researchers to find methods of group instruction that could achieve similar results without the prohibitive cost of individual tutoring.

The study design was straightforward but powerful. School students were randomly assigned to one of three groups: conventional instruction with 30 students per teacher and periodic testing for marking, mastery learning with 30 students per teacher but tests given for feedback followed by corrective procedures, and one-to-one tutoring. The tutoring group's results were staggering. As Bloom noted, approximately 90 per cent of the tutored students attained the level of summative achievement reached by only the highest 20 per cent of the control class.

For forty years, that challenge remained largely unmet. Human tutors remained expensive, inconsistent in quality, and impossible to scale. Various technological interventions, from educational television to computer-assisted instruction, failed to close the gap. Radio, when it first entered schools, was predicted to revolutionise learning. Television promised the same. Each technology changed pedagogy in some ways but fell far short of approximating the tutorial relationship that Bloom had identified as the gold standard. Then came large language models.

The Harvard physics study, led by Kestin and Kelly Miller, offers the most rigorous evidence to date that AI tutoring might finally be approaching Bloom's benchmark. Using a crossover design with 194 undergraduate physics students, the researchers compared outcomes between in-class active learning sessions and at-home sessions with a custom AI tutor called PS2 Pal, built on GPT-4. Each student experienced both conditions for different topics, eliminating selection bias. The topics covered were surface tension and fluid flow, standard material in introductory physics courses.

The AI tutor was carefully designed to avoid common pitfalls. It was instructed to be brief, using no more than a few sentences at a time to prevent cognitive overload. It revealed solutions one step at a time rather than giving away complete answers. To combat hallucinations, the tendency of chatbots to fabricate information, the system was preloaded with all correct solutions. The scientists behind the experiment instructed the AI to avoid cognitive overload by limiting response length and to avoid giving away full solutions in a single message. The result: engagement ratings of 4.1 out of 5 for AI tutoring versus 3.6 for classroom instruction, with statistically significant improvements in learning outcomes (p < 10^-8). Motivation ratings showed a similar pattern: 3.4 out of 5 for AI tutoring compared to 3.1 for classroom instruction.

The study's authors were careful to emphasise limitations. Their population consisted entirely of Harvard undergraduates, raising questions about generalisability to community colleges, less selective institutions, younger students, or populations with different levels of technological access and comfort. “AI tutors shouldn't 'think' for students, but rather help them build critical thinking skills,” the researchers wrote. “AI tutors shouldn't replace in-person instruction, but help all students better prepare for it.”

The median study time also differed between conditions: 49 minutes for AI tutoring versus 60 minutes for classroom instruction. Students were not only learning more but doing so in less time, a finding that has significant implications for educational efficiency but also raises questions about what might be lost when learning is compressed.

The Global Experiment Unfolds

While researchers debate methodology in academic journals, the global education market has already placed its bets with billions of dollars. The AI in education market reached $7.05 billion in 2025 and is projected to explode to $112.30 billion by 2034, growing at a compound annual rate of 36 per cent. The market rose from $5.47 billion in 2024 to $7.57 billion in 2025, representing a 38.4 per cent increase in a single year. Global student AI usage jumped from 66 per cent in 2024 to 92 per cent in 2025, according to industry surveys. By early 2026, an estimated 86 per cent of higher education students utilised AI as their primary research and brainstorming partner.

The adoption statistics tell a remarkable story of rapid change. A survey of 2,232 teachers across the United States found that 60 per cent used AI tools during the 2024-25 school year. Usage was higher among high school teachers at 66 per cent and early-career teachers at 69 per cent. Approximately 26 per cent of districts planned to offer AI training during the 2024-25 school year, with around 74 per cent of districts expected to train teachers by the autumn of 2025. A recent survey by EDUCAUSE of more than 800 higher education institutions found that 57 per cent were prioritising AI in 2025, up from 49 per cent the previous year.

In China, Squirrel AI Learning has been at the forefront of this transformation. Founded in 2014 and headquartered in Shanghai, the company claims more than 24 million registered students and 3,000 learning centres across more than 1,500 cities. When Squirrel AI set a Guinness World Record in September 2024 by attracting 112,718 students to an online mathematics lesson in 24 hours, its adaptive learning system generated over 108,000 unique learning pathways, tailoring instruction to 99.1 per cent of participants. The system designed 111,704 unique exercise pathways for the students, demonstrating the scalability of personalised instruction. The company reports performance improvements of up to 30 per cent compared to traditional instruction.

Tom Mitchell, the former Dean of Computer Science at Carnegie Mellon University, serves as Squirrel AI's Chief AI Officer, lending academic credibility to its technical approach. The system breaks down subjects into thousands of knowledge points. For middle school mathematics alone, it maps over 10,000 concepts, from rational numbers to the Pythagorean theorem, tracking student learning behaviours to customise instruction in real time. In December 2024, Squirrel AI announced that Guinness World Records had certified its study as the “Largest AI vs Traditional Teaching Differential Experiment,” conducted with 1,662 students across five Chinese schools over one semester. The company has also provided 10 million free accounts to some of China's poorest families, addressing equity concerns that have plagued educational technology deployment.

Carnegie Learning, another pioneer in AI-powered mathematics education, has accumulated decades of evidence. Founded by cognitive psychologists and computer scientists at Carnegie Mellon University who partnered with mathematics teachers at the Pittsburgh Public Schools, the company has been compiling and acting on data to refine and improve how students explore mathematics since 1998. In an independent study funded by the US Department of Education and conducted by the RAND Corporation, the company's blended approach nearly doubled growth in performance on standardised tests relative to typical students in the second year of implementation. The gold standard randomised trial included more than 18,000 students at 147 middle and high schools across the United States. The Institute of Education Sciences published multiple reports on the effectiveness of Carnegie's Cognitive Tutor, with five of six qualifying studies showing intermediate to significant positive effects on mathematics achievement.

Meanwhile, Duolingo has transformed language learning through its AI-first strategy, producing a 51 per cent boost in daily active users and fuelling a one billion dollar revenue forecast. The company reported 47.7 million daily active users in Q2 2025, a 40 per cent year-over-year increase, with paid subscribers rising to 10.9 million and a 37 per cent year-over-year gain. Quarterly revenue grew to $252.3 million, up 41 per cent from Q2 2024. Survey data indicates that 78 per cent of regular users of its Roleplay feature, which allows practice conversations with AI characters, feel more prepared for real-world conversations after just four weeks. The “Explain My Answer” feature, adopted by 65 per cent of users, increased course completion rates by 15 per cent. Learning speed increased 40 to 60 per cent compared to pre-2024 applications.

Khan Academy's trajectory illustrates the velocity of this transformation. Khanmigo's reach expanded 731 per cent year-over-year to reach a record number of students, teachers, and parents worldwide. The platform went from about 68,000 Khanmigo student and teacher users in partner school districts in 2023-24 to more than 700,000 in the 2024-25 school year, expanding from 45 to more than 380 district partners. When rating AI tools for learning, Common Sense Media gave Khanmigo 4 stars, rising above other AI tools such as ChatGPT and Bard for educational use. Research from Khan Academy showed that combining its platform and AI tutor with additional tools and services designed for districts made it 8 to 14 times more effective at driving student learning outcomes compared with independent learning.

What Machines Cannot Replicate

Yet for all the impressive statistics and exponential growth curves, a growing body of research suggests that the most crucial elements of education remain stubbornly human.

A 2025 systematic review published in multiple peer-reviewed journals identified a troubling pattern: while AI-driven intelligent tutoring systems can improve student performance by 15 to 35 per cent, over-reliance on these systems can reduce critical thinking, creativity, and independent problem-solving. Researchers have termed this phenomenon “cognitive offloading,” the tendency of students to delegate mental work to AI rather than developing their own capabilities. Research also indicates that over-reliance on AI during practice can reduce performance in examinations taken without assistance, suggesting that AI-enhanced learning may not always translate to improved independent performance.

The ODITE 2025 Report, titled “Connected Intelligences: How AI is Redefining Personalised Learning,” warned about the excessive focus on AI's technical benefits compared to a shallow exploration of socio-emotional risks. While AI can enhance efficiency and personalise learning, the report concluded, excessive reliance may compromise essential interpersonal skills and emotional intelligence. The report called for artificial intelligence to be integrated within a pedagogy of care, not only serving performance but also recognition, inclusion, and listening.

These concerns are not merely theoretical. A study of 399 university students and 184 teachers, published in the journal Teaching and Teacher Education, found that the majority of participants argued that human teachers possess unique qualities, including critical thinking and emotions, which make them irreplaceable. The findings emphasised the importance of social-emotional competencies developed through human interactions, capacities that generative AI technologies cannot currently replicate. Participants noted that creativity and emotion are precious aspects of human quality which AI cannot replace.

Human teachers bring what researchers call “emotional intelligence” to the classroom: the ability to read subtle social cues that signal student engagement or confusion, to understand the complex personal circumstances that might affect performance, to provide the mentorship, encouragement, and emotional support that shape not just what students know but who they become. As one education researcher told the World Economic Forum: “AI cannot replace the most human dimensions of education: connection, belonging, and care. Those remain firmly in the teacher's domain.” Teachers play a vital role in guiding students to think critically about when AI adds value and when authentic human thinking and creativity are irreplaceable.

The American Psychological Association's June 2025 health advisory on AI companion software underscored these concerns in alarming terms. AI systems, the advisory warned, exploit emotional vulnerabilities through unconditional regard, triggering dependencies like digital attachment disorder while hindering social skill development. The advisory noted that manipulative design may displace or interfere with the development of healthy real-world relationships. For teenagers in particular, confusing algorithmic responses for genuine human connection can directly short-circuit developing capacities to navigate authentic social relationships and assess trustworthiness.

While AI can be a helpful supplement, genuine human connections release oxytocin, the “bonding hormone” that plays a crucial role in reducing stress and fostering emotional wellbeing. Current AI does not yet possess the empathy, intuition, and depth of understanding that humans bring to conversations. For example, a teenager feeling isolated might share their feelings with a chatbot, but the AI's responses may be generic or may not fully address deeper issues that a trained human educator would recognise and address.

The Creativity Conundrum

Beyond emotional intelligence lies another domain where human teachers remain essential: nurturing creativity.

AI tutoring systems excel at structured learning tasks, at drilling multiplication tables, at correcting grammar mistakes, at providing step-by-step guidance through physics problems. But great teachers do not just transmit facts. They inspire curiosity, challenge students to think beyond textbooks, and encourage discussions that lead to deeper understanding. When it comes to fostering creativity and open-ended problem-solving, current AI tools fall short. They lack the capacity to recognise a student's unconventional approach as potentially brilliant rather than simply incorrect.

“In the AI era, human creativity is increasingly recognised as a critical and irreplaceable capability,” noted a 2025 analysis in Frontiers in Artificial Intelligence. Fostering creativity in education requires attention to pedagogical elements that current AI systems cannot provide: the spontaneous question that opens a new line of inquiry, the willingness to follow intellectual tangents wherever they might lead, the ability to sense when a student needs encouragement to pursue an unorthodox idea. Predictions of teachers being replaced are not new. Radio, television, calculators, even the internet: each was once thought to make educators obsolete. Instead, each changed pedagogy while reinforcing the irreplaceable role of teachers in helping students make meaning, navigate complexity, and grow as people.

UNESCO's AI Competency Framework for Teachers, launched in September 2024, explicitly addresses this tension. The framework calls for a human-centred approach that integrates AI competencies with principles of human rights and human accountability. Teachers, according to UNESCO, must be equipped not only to use AI tools effectively but also to evaluate their ethical implications and to support AI literacy in students, encouraging responsible use and critical engagement with the technology.

The framework identifies five key competency aspects: a human-centred mindset that defines the critical values and attitudes necessary for interactions between humans and AI-based systems; AI ethics that establishes essential ethical principles and regulations; AI foundations and applications that specifies transferable knowledge and skills for selecting and applying AI tools; and the ability to use AI for professional development. Since 2024, UNESCO has supported 58 countries in designing or improving digital and AI competency frameworks, curricula, and quality-assured training for educators and policymakers. During Digital Learning Week 2025, UNESCO released a new report titled “AI and education: protecting the rights of learners,” providing an urgent call to action and analysing how AI and digital technologies impact access, equity, quality, and governance in education.

Liberation Through Automation

Perhaps the most compelling argument against AI teacher replacement comes from an unexpected source: the teachers themselves.

A June 2025 poll conducted by the Walton Family Foundation and Gallup surveyed more than 2,200 teachers across the United States. The findings were striking: teachers who use AI tools at least weekly save an average of 5.9 hours per week, equivalent to roughly six additional weeks of time recovered across a standard school year. This “AI dividend” allows educators to reinvest in areas that matter most: building relationships with students, providing individual attention, and developing creative lessons. Teachers who engage with AI tools more frequently report greater time savings: weekly AI users save an average of 5.9 hours each week, twice as much time as those who only use AI monthly at 2.9 hours per week.

The research documented that teachers spend up to 29 hours per week on non-teaching tasks: writing emails, grading, finding classroom resources, and completing administrative work. They have high stress levels and are at risk for burnout. Nearly half of K-12 teachers report chronic burnout, with 55 per cent considering early departure from the profession, creating a district-wide crisis that threatens both stability and student outcomes. Schools with an AI policy in place are seeing a 26 per cent larger “AI dividend,” equivalent to 2.3 hours saved per week per teacher, compared with 1.7 hours in schools without such a policy.

Despite the benefits of the “AI dividend,” only 32 per cent of teachers report using AI at least weekly, while 28 per cent use it infrequently and 40 per cent still are not using it at all. Educators use AI to create worksheets at 33 per cent, modify materials to meet students' needs at 28 per cent, complete administrative work at 28 per cent, and develop assessments at 25 per cent. Teachers in schools with an AI policy are more likely to have used AI in the past year at 70 per cent versus 60 per cent for those without.

AI offers a potential solution, not by replacing teachers but by automating the tasks that drain their energy and time. Teachers report using AI to help with lesson plans, differentiate materials for students with varying needs, write portions of individualised education programmes, and communicate with families. Sixty-four per cent of surveyed teachers say the materials they modify with AI are better quality. Sixty-one per cent say AI has improved their insights about student performance, and 57 per cent say AI has led them to enhance the quality of their student feedback and grading.

Sal Khan, founder of Khan Academy and the driving force behind Khanmigo, has consistently framed AI as a teaching assistant rather than a replacement. “AI is going to become an amazing teaching assistant,” Khan stated in March 2025. “It's going to help with grading papers, writing progress reports, communicating with others, personalising their classrooms, and writing lesson plans.” He has emphasised in multiple forums that “Teachers will always be essential. Technology has the potential to bridge learning gaps, but the key is to use it as an assistant, not a substitute.” Khan invokes the historical wisdom of one-to-one tutoring: “For most of human history, if you asked someone what great education looks like, they would say it looks like a student with their tutor. Alexander the Great had Aristotle as his tutor. Aristotle had Plato. Plato had Socrates.”

This vision aligns with what researchers call the “hybrid model” of education. The World Economic Forum's Shaping the Future of Learning insight report highlights that the main impacts of AI will be in areas such as personalised learning and augmented teaching. AI lifts administrative burdens so that people in caring roles can focus on more meaningful tasks, such as mentorship. As the role of the educator shifts, teachers are moving from traditional content delivery to facilitation, coaching, and mentorship. The future classroom is not about replacing teachers but about redefining their role from deliverers of content to curators of experience.

The Equity Question Looms Large

Any serious discussion of AI in education must confront a troubling reality: the technology that promises to democratise learning may instead widen existing inequalities.

A 2025 analysis by the International Center for Academic Integrity warned that unequal access to artificial intelligence is widening the educational gap between privileged and underprivileged students. Students from lower-income backgrounds, those in rural areas, and those attending institutions with fewer resources are often at a disadvantage when it comes to accessing the technology that powers AI tools. For these students, AI could become just another divide, reinforcing the gap between those who have and those who do not. The disproportionate impact on marginalised communities, rural populations, and underfunded educational institutions limits their ability to benefit from AI-enhanced learning.

The numbers bear this out. Half of chief technology officers surveyed in 2025 reported that their college or university does not grant students institutional access to generative AI tools. More than half of students reported that most or all of their instructors prohibit the use of generative AI entirely, according to EDUCAUSE's 2025 Students and Technology Report. AI tools often require reliable internet access, powerful devices, and up-to-date software. In regions where these resources are not readily available, students are excluded from AI-enhanced learning experiences. Much current policy energy is consumed by academic integrity concerns and bans, which address real risks but can inadvertently deepen divides by treating AI primarily as a threat rather than addressing the core equity problem of unequal opportunity to learn with and from AI.

Recommendations from the Brookings Institution and other policy organisations call for treating AI competence as a universal learning outcome so every undergraduate in every discipline graduates able to use, question, and manage AI. They advocate providing equitable access to tools and training so that benefits do not depend on personal subscriptions, and investing in faculty development at scale with time, training, and incentives to redesign courses and assessments for an AI-rich environment. Proposed solutions include increased investment in digital infrastructure, the development of affordable AI-based learning tools, and the implementation of inclusive policies that prioritise equitable access to technology. Yet only 10 per cent of schools and universities have formal AI use guidelines, according to a UNESCO survey of more than 450 institutions.

The OECD Digital Education Outlook 2026 offers a more nuanced perspective. Robust research evidence demonstrates that inexperienced tutors can enhance the quality of their tutoring and improve student learning outcomes by using educational AI tools. However, the report emphasises that if AI is designed or used without pedagogical guidance, outsourcing tasks to the technology simply enhances performance with no real learning gains. Research validates that adaptive learning's positive effects on educational equity have the capability of redressing socioeconomically disadvantaged conditions by ensuring equitable availability of educational resources.

North America dominated the AI in education market with a market share of 36 per cent in 2024, while the Asia Pacific region is expected to grow at a compound annual rate of 35.3 per cent through 2030. The United States AI in education market alone was valued at $2.01 billion in 2025 and is projected to reach $32.64 billion by 2034. A White House Executive Order signed in April 2025, “Advancing Artificial Intelligence Education for American Youth,” aims to unite AI education across all levels of learning. The US Department of Education also revealed guidance supporting schools to employ existing federal grants for AI integration.

Training the Teachers Who Will Train with AI

The gap between student adoption and teacher readiness presents a significant challenge. In 2025, there remains a notable gap between students' awareness of AI and teachers' readiness to implement AI in classrooms. According to Forbes, while 63 per cent of US teens are using AI tools like ChatGPT for schoolwork, only 30 per cent of teachers report feeling confident using these same AI tools. This difference emphasises the critical need for extensive support and AI training for all educators.

Experts emphasise the need for more partnerships between K-12 schools and higher education that provide mentorship, resources, and co-developed curricula with teachers. Faculty and researchers can help simplify AI for teachers, offer training, and ensure educational tools are designed with classroom realities in mind. AI brings a new level of potential to the table, a leap beyond past solutions. Instead of just saving time, AI aims to reshape how teachers manage their classrooms, offering a way to automate the administrative load, personalise student support, and free up teachers to focus on what they do best: teaching.

The key to successful AI integration is balance. AI has the potential to alleviate burnout and improve the teaching experience, but only if used thoughtfully as a tool, not a replacement. Competent, research-driven teachers are not going to be replaced by AI. The vision is AI as a classroom assistant that handles routine tasks while educators focus on what only they can provide: authentic human connection, professional judgement, and mentorship.

The Horizon Beckons

The evidence suggests neither a utopia of AI-powered learning nor a dystopia of displaced teachers. Instead, a more complex picture emerges: one in which artificial intelligence becomes a powerful tool that transforms rather than eliminates the human role in education.

By 2026, over 60 per cent of schools globally are projected to use AI-powered platforms. The United States has moved aggressively, with a White House Executive Order signed in April 2025 to advance AI education from K-12 through postsecondary levels. All 50 states have considered AI-related legislation. California's SB 243, signed in October 2025 and taking effect on 1 January 2026, requires operators of “companion chatbots” to maintain protocols for preventing their systems from producing content related to suicidal ideation and self-harm, with annual reports to the California Department of Public Health. New York's AI Companion Models law, effective 5 November 2025, requires notifications that state in bold capitalised letters: “THE AI COMPANION IS A COMPUTER PROGRAM AND NOT A HUMAN BEING. IT IS UNABLE TO FEEL HUMAN EMOTION.”

The PISA 2025 Learning in the Digital World assessment will focus on two competencies essential to learning with technologies: self-regulated learning and the ability to engage with digital tools. Results are expected in December 2027. Looking further ahead, the PISA 2029 Media and Artificial Intelligence Literacy assessment will examine whether young students have had opportunities to engage proactively and critically in a world where production, participation, and social networking are increasingly mediated by digital and AI tools. The OECD and European Commission's draft AI Literacy Framework, released in May 2025, aims to define global AI literacy standards for school-aged children, equipping them to use, understand, create with, and critically engage with AI.

The future English language classroom, as described by Oxford University Press, will be “human-centred, powered by AI.” Teachers will shift from traditional content delivery to facilitation, coaching, and mentorship. AI will handle routine tasks, while humans focus on what only they can provide: authentic connection, professional judgement, and the kind of mentorship that shapes lives. Hyper-personalised learning is becoming standard, with students needing tailored, real-time feedback more than ever, and AI adapting instruction moment to moment based on individual readiness.

“It is one of the biggest misnomers in education reform: that if you can give kids better technology, if you give them a laptop, if you give them better content, they will learn,” observed one education leader in a World Economic Forum report. “Children learn when they feel safe, when they feel cared for, and when they have a community of learning.”

AI tutors can adapt to a child's learning style in real time. They can provide feedback at midnight on a Saturday when no human teacher would be available. They can remember every mistake and track progress with precision no human memory could match. But they cannot inspire a love of learning in a struggling student. They cannot recognise when a child is dealing with problems at home that affect performance. They cannot model what it means to be curious, empathetic, and creative. While AI can automate some tasks, it cannot replace the human interaction and emotional support provided by teachers. There are legitimate concerns that over-reliance on AI could erode the teacher-student relationship and the social skills students develop in the classroom.

By combining the analytical power of AI with the irreplaceable human element of teaching, we can truly transform education for the next generation. Collaboration is the future. The most effective classrooms will combine human insight with AI precision, creating a hybrid model that supports personalised learning. With AI doing the busy work, teachers dedicate their time and energy to building confidence, nurturing creativity, and cultivating critical thinking skills in their students. This human touch and mentorship are invaluable and can never be fully replaced by AI.

The question is not whether AI will replace human teachers. The question is whether we will have the wisdom to use this technology in ways that enhance rather than diminish what makes education fundamentally human. As Sal Khan put it: “The question isn't whether AI will be part of education. It's how we use it responsibly to enhance learning.”

For now, the answer to that question remains in human hands.

References & Sources

  1. Bloom, B. S. (1984). “The 2 Sigma Problem: The Search for Methods of Group Instruction as Effective as One-to-One Tutoring.” Educational Researcher, 13(6), 4-16. https://journals.sagepub.com/doi/10.3102/0013189X013006004
  2. Kestin, G., & Miller, K. (2025). “AI Tutoring Outperforms Active Learning.” Scientific Reports. https://www.nature.com/articles/s41598-025-85814-z
  3. RAND Corporation. Carnegie Learning Cognitive Tutor Study. https://www.carnegielearning.com/why-cl/research/
  4. “A systematic review of AI-driven intelligent tutoring systems (ITS) in K-12 education.” npj Science of Learning. https://www.nature.com/articles/s41539-025-00320-7
  5. “Will generative AI replace teachers in higher education? A study of teacher and student perceptions.” Teaching and Teacher Education. https://www.sciencedirect.com/science/article/abs/pii/S0191491X24000749
  6. Institute of Education Sciences. Reports on Cognitive Tutor effectiveness. https://ies.ed.gov/
  7. UNESCO. (2024). AI Competency Framework for Teachers. https://unesco-asp.dk/wp-content/uploads/2025/02/AI-Competency-framework-for-teachers_UNESCO_2024.pdf
  8. UNESCO. (2025). “AI and education: protecting the rights of learners.” https://unesdoc.unesco.org/ark:/48223/pf0000395373
  9. OECD. (2026). Digital Education Outlook 2026. https://www.oecd.org/en/publications/oecd-digital-education-outlook-2026_062a7394-en.html
  10. OECD-European Commission. (2025). “Empowering Learners for the Age of AI: An AI Literacy Framework for Primary and Secondary Education.” https://oecdedutoday.com/new-ai-literacy-framework-to-equip-youth-in-an-age-of-ai/
  11. White House Executive Order. (2025). “Advancing Artificial Intelligence Education for American Youth.”
  12. Khan Academy Annual Report SY24-25. https://annualreport.khanacademy.org/
  13. Walton Family Foundation & Gallup. (2025). “The AI Dividend: New Survey Shows AI Is Helping Teachers Reclaim Valuable Time.” https://www.waltonfamilyfoundation.org/the-ai-dividend-new-survey-shows-ai-is-helping-teachers-reclaim-valuable-time
  14. Precedence Research. (2025). “AI in Education Market Size.” https://www.precedenceresearch.com/ai-in-education-market
  15. Common Sense Media. (2025). “AI Companions Decoded.” https://www.commonsensemedia.org/ai-companions
  16. EDUCAUSE. (2025). Survey of Higher Education Institutions and Students and Technology Report.
  17. American Psychological Association. (2025). Health Advisory on AI Companion Software.
  18. World Economic Forum. (2025). “How AI and human teachers can collaborate to transform education.” https://www.weforum.org/stories/2025/01/how-ai-and-human-teachers-can-collaborate-to-transform-education/
  19. World Economic Forum. (2025). “AI is transforming education by allowing us to be more human.” https://www.weforum.org/stories/2025/12/ai-is-transforming-education-by-allowing-us-to-be-more-human/
  20. Brookings Institution. (2025). “AI and the next digital divide in education.” https://www.brookings.edu/articles/ai-and-the-next-digital-divide-in-education/
  21. Forbes. (2025). Student and teacher AI adoption statistics.
  22. Oxford University Press. (2025). “The Future English Language Classroom: Human-Centred, Powered By AI.” https://teachingenglishwithoxford.oup.com/2025/06/23/future-english-language-classroom-ai/
  23. Squirrel AI. (2024). Guinness World Record announcement. https://www.prnewswire.com/news-releases/squirrel-ai-learning-sets-guinness-world-record-for-the-most-users-to-take-an-online-mathematics-lesson-in-24-hours-302324623.html
  24. Duolingo. (2025). Q2 2025 Financial Results and 2025 Language Report. https://blog.duolingo.com/2025-duolingo-language-report/

Tim Green

Tim Green UK-based Systems Theorist & Independent Technology Writer

Tim explores the intersections of artificial intelligence, decentralised cognition, and posthuman ethics. His work, published at smarterarticles.co.uk, challenges dominant narratives of technological progress while proposing interdisciplinary frameworks for collective intelligence and digital stewardship.

His writing has been featured on Ground News and shared by independent researchers across both academic and technological communities.

ORCID: 0009-0002-0156-9795 Email: tim@smarterarticles.co.uk

 
Read more... Discuss...

from Roscoe's Story

In Summary: * This has been a pretty good Saturday in the Roscoe-verse. High point of the day was the wife taking me out to brunch at a favorite restaurant. While at home I've followed lots of basketball over the radio. Spurs are leading the Mavs 108 to 80 now, early in the 4th qtr. of their game. I'll be working on my night prayers after the game, then looking forward to an early bedtime.

Prayers, etc.: * I have a daily prayer regimen I try to follow throughout the day from early morning, as soon as I roll out of bed, until head hits pillow at night. Details of that regimen are linked to my link tree, which is linked to my profile page here.

Health Metrics: * bw= 230.49 lbs. * bp= 136/84 (64)

Exercise: * morning stretches, balance exercises, kegel pelvic floor exercises, half squats, calf raises, wall push-ups

Diet: * 06:30 – 1 banana, 2 cookies * 11:00 – big buffet brunch at Golden corral * 15:35 – bowl of lugau * 17:00 – 1 fresh apple, and two cookies

Activities, Chores, etc.: * 06:30 – bank accounts activity monitored * 06:50 – read, pray, follow news reports from various sources, surf the socials * 10:30 – 12:30 – brunch with the wife at a favorite restaurant * 12:40 – tune into AM 760 San Antonio for the pregame show followed by the call of this afternoon's men's basketball game between the UTSA Roadrunners and the North Texas Mean Green * 16:00 – tuned into WOAI 1200 AM San Antonio for the pregame show followed by the radio call of tonight's NBA game between my San Antonio Spurs and the Dallas Mavericks

Chess: * 18:40 – moved in all pending CC games

 
Read more...

from Hunter Dansin

“For evil is in the world: it may be in the world to stay. No creed and no dogma are proof against it, and indeed no person is; it is always the naked person, alone, who, over and over and over again, must wrest his salvation from these black jaws. Perhaps young Martin was finding a new and more somber meaning in the command: “Overcome evil with good.” The command does not suggest that to overcome evil is to eradicate it.”

– James Baldwin. Essay on Martin Luther King Jr. February 1961.[^1]

I think perhaps the privileged of us, whether racially or financially or geographically, are now staring this truth in the face. Evil is in the world, and we are foundering in it. There are traditions in which we might find the resources to overcome it, but for many the truly American tradition of severing oneself from tradition, has severed us from hope. We might look back and see that things are not so bad as they once were, and that we can fight to make them better. We do not have to look far. Black history month is a good start. I suppose the above quote from my man James Baldwin might seem harsh or pessimistic, but I see a pragmatic hope. For what else can we do with evil, but overcome it with good? It will take (as Baldwin was fond of saying) every ounce of our stamina, but it can be overcome. And I dare say it will be. Go read some Baldwin, some Martin Luther King Jr. Some Hurston. Listen to some Sam Cooke and Don Shirley. Try some new things and suggest things to your friends and make art to help the world feel more human. Call your congressman and senators. Protest. Donate to the people on the frontlines. Go read the words of the Apostle who wrote the words that Baldwin quotes.

Writing

Well things did not go to plan. The pressures of life and the news crushed my resolutions. I have not given up on them, but am trying to forgive myself for failing and moving on. I did work on my novel. I did write an essay. I did make some music. Not as much as I wanted to, but it is better than nothing. I hope to make writing more of a repository of the energy that I have historically wasted on video games and technology. And I am picking up the queries again (apparently the first couple weeks of January is a bad time for it).

If you want to know what querying is like here is a great Peanuts comic:

Peanuts comic showing Charlie Browne's valentine getting rejected.

Music

I got together with a few friends and did a jam session in a local studio space. Was a lot of fun and going to try and do it more often. Also recorded a demo for my Tess song that is not done yet. But I've really got to get on those demos. I have a lot of songs written that I haven't done proper recordings of yet. I've decided to just do a demo album and accept that I can't do professional sound quality from my home. My eventual goal is to get in a studio to get some professional sounding tracks. Hence the jam sessions. But jam sessions are also life giving by themselves.

Reading

I started reading Robinson Crusoe which has been fun. I enjoy Defoe's use of capitalization. Here's an example of when he speaks of the Impulse that causes him to ignore the advice of his father and run away to sea. It seemed “a secret over ruling Decree that hurries us on to be the Instruments of our own Destruction, even tho' it be before us, and that we rush upon it with our Eyes open.”

I also finished Crime and Punishment on my birthday. I was impressed as usual with Dostoevsky. This book engrossed me so violently on my first read that I didn't notice, as I tried to on the second time through, just how well planned and constructed everything is. He is a master of plot and character. Raskolnikov reveals to us (or to me) that murder is not so far from our hearts as we think. There is also a theme about the necessity of Law and a system of punishing those who violate human rights. That suffering can give us an opportunity for redemption. This is perhaps the only story by Dostoevsky that has a 'happy' ending. Here's a quote:

“Perhaps it was just because of the strength of his desires that he had thought himself a man to whom more was permissible than to others.”

[1] Baldwin, James. “Martin Luther King.” Collected Essays. The Library of America, 1998. Page 651.

Thank you for reading! I greatly regret that I will most likely never be able to meet you in person and shake your hand, but perhaps we can virtually shake hands via my newsletter, social media, or a cup of coffee sent over the wire. They are poor substitutes, but they can be a real grace in this intractable world.

Send me a kind word or a cup of coffee:

Buy Me a Coffee | Listen to My Music | Listen to My Podcast | Follow Me on Mastodon | Read With Me on Bookwyrm

 
Read more... Discuss...

from Douglas Vandergraph

There are moments in Scripture that feel less like historical events and more like spiritual pressure points—little hinges on which entire worlds turn. Luke 5 is one of those rare passages where the mundane collides with the divine so abruptly that the air seems to change. It begins with nothing more extraordinary than a shoreline, tired fishermen, and the familiar smell of wet nets drying in the morning light. But woven inside those ordinary details is a quiet electricity, a sense that something is about to shift, that a divine current is running under the sand. When we walk into this chapter, we step into a threshold space, and the more carefully we trace it, the more we discover how Christ uses the common rhythms of life—work, disappointment, fatigue—to open the door into eternity.

I’ve always found great comfort in the way Luke structures the narrative. There is no grand prologue, no sudden thunder. Jesus is simply standing by the lake of Gennesaret, and the people are pressing in on Him to hear the word of God. This detail alone has its own gravity: He is not searching for a crowd; the crowd is searching for Him. They hunger for something that sounds like home, something that cuts through the noise of their daily grind and the rough edges of their existence. They gather not because He advertises but because Truth has a timbre that the soul recognizes before the mind does. It’s as if they are saying without words: We don’t know exactly who You are yet, but our hearts are already leaning forward.

That’s where Simon, soon to be named Peter, enters the frame. Luke doesn’t decorate the introduction. Simon isn’t found in prayer, nor is he scanning the horizon for the Messiah. He is doing what working people do—cleaning the tools of the trade after a long, fruitless night. This is the kind of detail that speaks quietly yet profoundly. Jesus often walks into our story not when our faith is high but when our energy is low. He finds Simon not in a moment of spiritual achievement but in the gritty ordinariness of exhaustion and discouragement. And isn’t that often how He finds us? Not at our polished best, but at the shoreline of our frustration, where we’ve run out of clever strategies and have begun to accept disappointment as normal.

When Jesus steps into Simon’s boat, the narrative takes on an almost symbolic shape. The boat is more than wood and rope; it is Simon’s livelihood, his identity, the arena of his competence. And Jesus doesn’t hover at the sidelines—He steps directly into the center of Simon’s life. There is something disarming about this intrusion, though Luke makes it sound so gentle we almost miss how revolutionary it is. Jesus doesn’t ask permission with a long explanation. He simply steps in and asks Simon to push out a little from the land.

The language here resonates deeply when we sit with it long enough. Push out a little. Not into the storm, not into the deep yet—just a little. That “little” shift becomes the doorway through which the greater command will soon arrive. It’s a reminder that obedience often begins with small movements, the kind that feel almost insignificant. God rarely starts with the dramatic. He begins with a nudge, a subtle invitation to reposition ourselves so that the next instruction can be heard more clearly.

Simon obliges, still perhaps wiping his hands on the edge of his tunic, still processing a night of failure. Jesus teaches the crowd from the boat—again, a small detail echoing something immense. Simon is now literally holding up the platform of the gospel without yet realizing he will soon carry its weight across continents. Sometimes God lets us support things long before He asks us to understand them.

Then comes the pivot. When the teaching ends, Jesus looks at Simon and delivers a command that seems almost offensive in its simplicity: Launch out into the deep, and let down your nets for a catch. To a weary fisherman, this instruction must have felt like a reminder that someone who wasn’t there during the long night now had the audacity to offer advice. If you’ve ever worked in a field where expertise is earned through sweat, you know how sharply this command could have cut. But Simon, honest as always, gives voice to the tension: Master, we have toiled all the night, and have taken nothing. He doesn’t hide his frustration. He doesn’t pretend the night wasn’t long. He doesn’t pretend the nets aren’t empty. Simon is transparent—something that becomes one of his greatest distinctive traits.

And yet he ends his protest with a sentence that becomes the anchor for every disciple who will ever walk in his footsteps: Nevertheless, at Your word, I will let down the net. The force of that sentence cannot be overstated. It is the hinge of discipleship. The entire trajectory of Simon’s life, of church history, of the unfolding kingdom hangs on that nevertheless. It is the moment when human limitation collides with divine instruction and chooses surrender over skepticism. It is the moment when obedience stops being theoretical and becomes embodied.

When the nets sink into the deep water, Luke describes the result with an almost breathless rush—an enormous catch, so large that the nets begin to break. This is not a polite blessing. It is an overwhelming, almost violent abundance. God is not making a point with subtlety; He is rewriting Simon’s entire understanding of possibility. The water beneath him, which a moment ago felt barren, is suddenly erupting with life. The boat, once empty and echoing with failure, is now straining under the weight of God’s generosity. And Simon does what all honest people do when faced with the unmistakable presence of the divine—he crumples inside. He falls at Jesus’ knees and cries out: Depart from me, for I am a sinful man, O Lord.

It is not shame in the modern therapeutic sense. It is awe mingled with self-recognition. When raw holiness steps into the boat of your everyday life, you see your true condition with unfiltered clarity. Simon suddenly feels the edges of his humanity and the magnitude of his inadequacy. He realizes that the One who just filled his nets could also unravel every layer of his soul if He willed it. But Jesus answers the trembling confession with a sentence both beautiful and bewildering: Fear not; from henceforth thou shalt catch men.

This is the moment where Jesus not only reveals His identity but also Simon’s. The miracle is not about fish. It’s about vocation. It’s about reorientation. It’s the divine signature on a new calling. Jesus essentially says: You think this catch is something? Wait until you see what I will make of you. The physical abundance becomes a metaphor so living and so vivid that Simon will return to it for the rest of his life, even after resurrection, even after failure, even after restoration on a different shoreline in the Gospel of John.

And then comes one of the most understated yet powerful sentences in the entire chapter: They forsook all, and followed Him. The weight of that decision deserves more contemplation than it usually gets. These men walked away not from nothing but from the biggest financial windfall of their careers. They left the multiplied catch—something any other fisherman would have guarded with his life. They left it without hesitation because the miracle had already done its real work. It loosened their hands from the nets. When the heart shifts, the hands follow.

Yet the chapter does not end with that calling. Luke transitions into a series of encounters that unfold like ripples from the initial moment on the water. A man full of leprosy falls on his face before Jesus and says, Lord, if You will, You can make me clean. The phrasing here is crucial. He does not doubt Christ’s ability; he only wonders about His disposition. And Jesus answers both with a single gesture—He touches the untouchable. Before the healing even manifests, Jesus breaks through the social, emotional, and spiritual isolation that had defined the man’s life. The healing is the second miracle. The touch is the first.

There is something deeply moving about the sequence: the fishermen are pulled out of a kind of vocational barrenness, and then the leper is pulled out of relational exile. Luke seems to be painting a picture of a Messiah who restores not only strength but dignity, not only activity but belonging. And when Jesus instructs the healed man to show himself to the priest, it reveals an even deeper truth—redemption is not a private event. It is a reintegration into community, into recognition, into the rhythms of worship.

But as word spreads, the narrative tilts toward tension. The crowds grow, the expectations rise, and Jesus withdraws to pray. This detail, often skimmed over, carries its own quiet weight. Renewal is not sustainable without retreat. Ministry without solitude becomes performance. Jesus models something essential: if the Son of God makes space to breathe, to listen, to commune, then how much more must His followers do the same? The chapter becomes almost a study in the balance between pouring out and pulling back, between public demand and private devotion.

Then Luke takes us into another house, another pressure point, another collision between desperation and glory. The paralytic whose friends tear open a roof to lower him into the presence of Christ becomes a living symbol of persistent faith. Their determination is almost ferocious. They refuse to let physical barriers, social decorum, or public disapproval prevent them from bringing their friend to the One who can rewrite his story. The moment the man is set before Jesus, the room holds its breath—because everyone expects a physical healing. Instead, Jesus begins with the internal: Man, thy sins are forgiven thee.

This is where the scribes and Pharisees erupt inside themselves. They accuse Him silently, but their thoughts are loud enough for heaven to hear. Who can forgive sins but God alone? The irony is sharp—they speak truth without knowing they are speaking it. They declare the premise of divinity in their own accusation. And Jesus responds by revealing not only His authority but His insight: Why reason ye in your hearts? Which is easier—to say, Thy sins be forgiven thee, or to say, Rise up and walk? But that ye may know that the Son of Man hath power upon earth to forgive sins
 and then He turns to the paralytic with the full weight of heaven behind His words: I say unto thee, Arise, and take up thy couch, and go into thine house.

The man rises. Instantly. Completely. Publicly. The miracle becomes not only a restoration of mobility but a visible declaration of divine prerogative. The crowd reacts with awe, glorifying God, saying, We have seen strange things today. Strange things indeed. Strange enough to shake the old assumptions. Strange enough to unsettle the categories of the religious elite. Strange enough to reframe the entire landscape of faith.

But Luke is not finished. He brings us to the calling of Levi, the tax collector. It is another shoreline moment, another intrusion of grace into an unlikely life. Levi is sitting at the receipt of custom when Jesus simply says, Follow Me. There is something astonishing in the speed of Levi’s response—he leaves everything instantly. He doesn’t negotiate. He doesn’t ask for time to settle his accounts. He sees something in Jesus that makes every other pursuit suddenly small. And then he throws a feast, inviting Jesus and a crowd of tax collectors and others deemed unworthy by the societal standards of the day. The religious leaders, of course, protest. Why do You eat and drink with publicans and sinners?

Jesus answers with one of the most piercing lines in the chapter: They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance. This is the heartbeat of Luke 5—a Messiah who steps into the boats of the weary, the skin of the outcast, the homes of the broken, the gatherings of the unacceptable. A Messiah whose holiness is not fragile. A Messiah whose purity draws near rather than recoils.


Yet even at this point in the narrative, Luke is still not finished tightening the lens. There is a deeper current running through chapter 5, and it comes into clearest focus when the disciples of John question Jesus about fasting. Their inquiry is not hostile, but it is shaped by habits, traditions, expectations—questions that are trying to make sense of a new world with old categories. Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees, but Yours eat and drink?

Jesus responds with an answer that feels almost poetic, yet each sentence carries the weight of a new covenant: Can ye make the children of the bridechamber fast, while the bridegroom is with them? The days will come, He says, when the bridegroom shall be taken away, and then shall they fast in those days. His point is not about ritual schedules but relational awareness. The presence of Christ changes the logic of devotion. It alters the atmosphere of spiritual practice. There is a time for fasting, but this moment—the moment of His incarnate presence—requires celebration, alertness, receptivity. It is a moment where fullness, not deprivation, becomes the witness.

But because Jesus never leaves a truth in abstract theory, He follows it with two living metaphors—garments and wineskins. No man, He says, tears a piece from a new garment to patch an old one. Such a thing would ruin both. And new wine must be poured into fresh wineskins. The symbolism is unmistakable: the old covenant cannot contain the fullness of the new; the structures built for shadows cannot hold the substance; the forms created for anticipation cannot contain the arrival. And yet, He concludes with a sentence that exposes human nature powerfully: No man having drunk old wine immediately desires new; for he saith, The old is better.

This final statement strikes with remarkable honesty. Jesus acknowledges that people cling to the familiar, even when the familiar is inadequate to the new work of God. Tradition can become a comfort even when it no longer carries life. Familiarity can become a refuge even when it limits growth. Jesus does not condemn the tendency—He simply names it, gently but clearly. It becomes, in a way, a challenge to the reader: will you remain in what is comfortable, or will you step into what is unfolding? Will you cling to the texture of the familiar or open yourself to the pressure and expansion of new wine?

When we read Luke 5 as a unified tapestry, what emerges is not merely a collection of miracles and teachings but a kind of spiritual progression—a movement from calling to cleansing, from forgiveness to reorientation, from old patterns to new structures, from the edge of the shore to the uncharted deep. Each scene introduces a fresh dimension of what it means to encounter Christ, and each one evokes a response that must be wrestled with personally.

Consider again that shoreline moment with Simon. What makes the story resonate is not only the miracle but the way Jesus addresses the human condition. Simon represents the worker who has come to the end of his strength, the person whose best efforts have yielded disappointing results, the soul who stands on the threshold of discouragement. Jesus does not scold the emptiness—He transforms it. But the transformation only arrives after obedience steps into the realm of apparent impossibility. Launch out into the deep is not simply an instruction about geography—it is a challenge to the current condition of the heart.

The deep is where the water is not controlled. The deep is where old assumptions fail. The deep is where God can show you what He could never show you in the shallows. And many believers today still live in the equivalent of the shallow waters—close enough to hear the voice of Jesus, but not far enough to witness the revelation that comes from surrender. They are willing to push out a little from shore but hesitant to let go of the shoreline entirely. Yet the miracle is always in the deep. The harvest is always where the nets cannot reach through human strength alone. And the calling—your calling, anyone’s calling—will never be unlocked by cautious, shore-hugging faith.

The leper, by contrast, reveals something even more tender. He is not simply needy; he is excluded. His pain is not only physical but relational, emotional, communal. His approach to Jesus is bold but trembling. His hope is fragile but still alive. And Jesus meets him not merely with power but with touch. In doing so, He declares that holiness is not frightened by contamination. He rewrites the boundaries of purity—not by erasing them but by demonstrating that true sanctification moves outward, not inward; it heals rather than withdraws; it restores rather than guards itself. In a world where people often hide their brokenness for fear of being judged, the touch of Christ becomes a proclamation: you are not beyond reach.

Then the paralytic teaches us the truth about intercession. This man could not reach Jesus on his own. His healing depended on the determination of others who were unwilling to accept barriers as final. They tore a roof apart. They disrupted a gathering. They risked embarrassment. Faith became physical. It became loud. It became inconvenient. And Jesus responded—not only to the man but to the faith of his friends. The detail is crucial: their faith played a role in his breakthrough. Sometimes you need people who will carry you when you cannot carry yourself. And sometimes you are called to be that person for someone else—to tear through whatever stands between them and Christ.

The forgiveness that precedes the healing in this scene is not incidental. Jesus is revealing priorities. He is showing that the deepest paralysis is not of the limbs but of the soul. Physical healing is magnificent, but forgiveness rewrites eternity. One restores the body; the other restores identity, purpose, communion with God. And Luke 5 presents the Man who holds authority over both realms—time and eternity, body and spirit, surface life and hidden life.

Then we arrive again at the call of Levi, which holds its own mirror to the human condition. Levi is not exhausted like Simon nor afflicted like the leper nor immobilized like the paralytic. Levi is successful. Levi is comfortable. Levi is financially secure. Yet something in him knows that his security is hollow. When Jesus says Follow Me, Levi stands into a different kind of vulnerability—the vulnerability of letting go of the life he built with his own hands. His feast becomes a celebration of liberation, not indulgence. And his invitation to other tax collectors reveals something profoundly beautiful: grace spreads in circles. When someone begins to follow Christ, they unconsciously draw others into the orbit of transformation.

But Levi’s feast also exposes the tension between old frameworks and new realities. The Pharisees, standing outside the celebration, simply cannot comprehend a Messiah who draws near to sinners rather than recoiling from them. Their critique reveals their misunderstanding. They imagine righteousness as separation. Jesus embodies righteousness as restoration. They imagine holiness as withdrawal. Jesus reveals holiness as even deeper engagement. And when He declares that He has come not for the righteous but for sinners, He is not validating sin—He is redefining salvation. He is saying: I came to heal the places where you bleed, not the places where you pretend you are whole.

All of this accumulates into the climax of the chapter—the parables of the garment and the wineskins. These metaphors are not merely commentaries on religious practice; they are descriptions of the human heart. The old garment is the self that tries to patch its holes with temporary religious adjustments rather than surrendering to transformation. The old wineskin is the internal structure that cannot expand with the pressure of new spiritual life. Jesus is not critiquing tradition for its own sake. He is exposing the deeper truth that transformation requires internal flexibility, a willingness to be reshaped, stretched, renewed.

It is here that the chapter finds its enduring legacy. Luke 5 is not only a historical record—it is a blueprint for spiritual awakening. It shows us that calling requires obedience that feels counterintuitive. That healing requires trust that feels risky. That forgiveness requires humility that feels exposing. That new life requires surrender that feels costly. And in each case, Jesus does not merely instruct—He accompanies. He steps into the boat, into the disease, into the brokenness, into the controversy, into the feast. He inserts Himself not as a distant authority but as a present Redeemer.

Even now, in our modern lives with their swirling anxieties and relentless demands, Luke 5 still speaks with the voice of a shoreline morning. We are still the workers with empty nets, the outcasts longing for touch, the paralyzed souls needing community, the collectors of worldly gain discovering its emptiness. The chapter becomes a mirror, and in that mirror we see both our frailty and our potential. We see that the call to launch into the deep is still active. We see that the invitation to follow is still available. We see that the new wine is still being poured, and we are still asked whether our hearts are supple enough to hold it.

The legacy of this chapter lies not only in its miracles but in its transitions. Each scene builds on the previous, gathering momentum, unfolding revelation layer by layer. Luke is guiding us from surface discipleship into depth, from admiration into participation, from observation into transformation. It is fitting that it all begins on the water, because water in Scripture always symbolizes movement, reshaping, cleansing, unpredictability, and divine intervention. By the time the chapter ends, the reader has been carried from the shoreline to the banquet table to the interior wine cellar of the soul.

But perhaps the most significant aspect of Luke 5 is the way it confronts us with the necessity of abandonment. The disciples forsook all. The leper abandoned isolation. The paralytic abandoned helplessness. Levi abandoned comfort. And in each case, what they gained eclipsed what they surrendered. Not because the cost was small, but because the Caller was great.

There is a tenderness in the way Jesus calls us deeper. He does not coerce. He invites. He does not shame. He illuminates. He does not condemn. He restores. And the miracles, though spectacular, are not the destination—they are the signposts. They point to a greater truth: that God is not merely interested in repairing your circumstances; He is determined to reclaim your story.

If the chapter ended after the first miracle, it would still be breathtaking. But Luke shows us that Jesus does not operate in single moments—He operates in trajectories. He takes ordinary people—fishermen, outcasts, the paralyzed, the comfortable-yet-empty—and He draws them into movements that unleash ripples across history. Every life He touches becomes a channel of something larger than itself.

This is why the chapter lingers, why it resonates across centuries. Luke 5 is not simply something to be studied; it is something to be entered. It asks us to step into the boat, the deep water, the house, the feast, the question of fasting, the metaphor of wineskins. It invites us to watch the way Jesus looks at people, the way He touches them, the way He calls them, the way He challenges them, the way He reveals Himself with a gentleness that carries the force of a rising tide.

The deep water still waits. The nets still tremble. The call still echoes through the corridors of the human heart: launch out. Let go. Follow Me. And if we dare to move—if we dare to obey beyond our understanding—then the same abundance, the same restoration, the same reorientation that transformed their lives begins to flow into ours.

This is the living legacy of Luke 5. A chapter that begins in disappointment ends in invitation. A chapter that begins with empty nets ends with overflowing purpose. A chapter that begins with weary workers ends with newly awakened disciples. And somewhere in the middle of it all, between the touch of healing and the forgiveness of sins, between the calling of the outcast and the challenge of new wineskins, the quiet truth emerges: Christ does not simply change your circumstances—He transforms your capacity.

May this meditation become part of your own living archive, a long thread woven into the tapestry of the work you are building, the voice you are cultivating, and the legacy you are shaping. Because Luke 5 is not merely ancient narrative—it is an invitation to step into the deep places of your own calling, trusting that the One who commands the waters still stands in the boat.

Your friends, Douglas Vandergraph

Watch Douglas Vandergraph’s inspiring faith-based videos on YouTube: https://www.youtube.com/@douglasvandergraph

Support the ministry by buying Douglas a coffee: https://www.buymeacoffee.com/douglasvandergraph

 
Read more...

from Douglas Vandergraph

There are days when the world feels like it’s thinning at the edges, like the seams of our collective heart have been pulled too tight for too long. You can almost hear the spiritual fabric stretch, creak, whisper. On those days, it isn’t the loudest voices or the grandest displays that steady you. It’s something much quieter, almost hidden, like a hand placed gently on your shoulder without fanfare—just enough weight to remind you that you’re not walking alone. And that hand usually belongs to someone whose kindness is not a strategy, not a skill they sharpen for advantage, not a tool for accumulating favor. Their kindness is simply who they are.

We don’t talk about those people enough. We celebrate charismatic personalities, towering accomplishments, impressive achievements, and curated success stories. But the ones who carry kindness the way trees carry rings—quietly, steadily, without asking for an audience—those are the people who hold the world together in ways the world rarely notices. They don’t trend. They don’t posture. They don’t compete for attention. And yet, if you pull them from the story, everything dims. Everything tilts.

They are the quiet stabilizers of the human heart.

And I want to speak of them today.

Not to place them on a pedestal they would never climb. Not to inflate their humility into spectacle. But to name what is holy in them—because naming it invites the same holiness to awaken in us.

Kindness, when it is real, doesn’t present itself as a virtue you pull down from a shelf when company arrives. It isn’t a temporary costume or a borrowed tone. Real kindness is the atmosphere around a person’s life, the temperature of their presence. You feel it even when they say nothing. You sense it in how they listen. In how they carry the room without needing to dominate it. In how they choose gentleness when irritation would have been easier. In how they answer insult with dignity rather than retaliation.

For some people, kindness is a learned etiquette. For others, it’s an unconscious performance. But for a rare few, it is the natural language of the soul.

Those are the people whose lives whisper the presence of God even when their mouths are closed.

What makes their kindness different isn’t softness or naĂŻvetĂ©. It’s the unmistakable weight of something eternal. Something shaped by hardship, refined by loss, deepened by surrender, and warmed by the constant nearness of the Spirit. You can tell the difference, even if you can’t put it into words immediately. Their kindness carries a gravity that artificial kindness cannot imitate.

And here’s the part that grips me: these people almost never realize the impact they have. They consider their kindness ordinary, unremarkable, simply the right thing to do. They don’t see the way they soften the air around them. They don’t recognize how their presence de-escalates tensions, heals quiet wounds, and creates a sense of refuge for weary souls. They live with a kind of spiritual modesty that prevents them from noticing how God shines through them.

But others notice. You notice. Your soul recognizes its own hunger, and they feed it without even trying.

This is why your instinct to honor people whose kindness is not a strategy but a way of life is more than just sentiment. It’s spiritual discernment. It’s the part of you that recognizes fruit on a tree before the tree itself knows it has ripened.

The truth is that kindness—real kindness, Spirit-breathed kindness—is not an accident. It is a legacy. It is a slow-growing work of God cultivated through seasons of pruning, storms, droughts, and unexpected rays of grace. Anyone whose kindness feels authentic has walked through something that forced them to decide who they would become. And somewhere in that decision, they chose God.

Not the idea of God. Not the ritual of God. But the heart of God.

Maybe they didn’t choose in a single moment. Maybe it was a thousand small decisions—each one bending them toward gentleness rather than cynicism, compassion rather than contempt, patience rather than fury. But whether it was sudden or gradual, the result is the same: they became a vessel for something bigger than themselves.

And that is why honoring them is sacred work. It’s not about praising the person. It’s about recognizing the Author. It’s about saying, “I see what God has done here. I see the beauty of His craftsmanship alive in living form.” When you honor these people, you are honoring the God who made them that way.

But let’s step deeper—because every time you acknowledge someone else’s quiet goodness, something inside you begins to shift. You find yourself wanting to carry that same glow, that same spiritual clarity, that same gentle authority. Kindness, when witnessed, becomes contagious in the most holy way.

There is a hidden theology inside these quiet people: the belief that goodness matters even when no one is watching, that compassion has value even when it is not reciprocated, that mercy is worth offering even to those who have not earned it. This theology is lived, not preached. They practice it the way others practice breathing. And though they might never say it aloud, their lives teach the rest of us that God’s love becomes visible through the small, uncalculated choices we make every day.

Most of the time, these people carry wounds of their own. Not dramatic wounds, not always visible wounds, but deep ones. They have felt rejection, betrayal, disappointment, injustice. They have lived through seasons where it seemed easier to harden, to close off, to turn inward. Many of them were once treated in ways that could have made them bitter. But instead of becoming like the ones who hurt them, they surrendered the pain to God.

And from that surrendered pain, a strange miracle emerged: Kindness grew where bitterness could have taken root. Mercy flourished where anger might have built walls. Gentleness took shape where hardness tried to claim space. Compassion deepened where self-protection once lived.

This is why their kindness feels different. It isn’t simply chosen. It is redeemed.

To be near such people is to be reminded of your own capacity for transformation. They wake up a longing in you—not to mimic them, not to perform goodness, but to allow God to do that same renovating work in your own heart. Their existence becomes an invitation to spiritual honesty.

It makes you look at your own reactions. Your own impulses. Your own habits. And it asks quietly: “What might God make of you if you surrendered everything the way they did?”

Because that is the truth we rarely say out loud: people with authentic kindness are not naturally better humans. They are simply more surrendered ones. They have allowed God to reach deeper than comfort. They have invited Him into places that most of us keep sealed off. They have let Him dismantle their pride, soften their defenses, and restore their innocence.

Their kindness is evidence of what God can do with a heart that stops resisting Him.

And so when you give them a shout-out today, when you speak of them with reverence, it becomes more than appreciation—it becomes a testimony. It becomes a proclamation that the Spirit of God still moves quietly, still shapes souls, still grows fruit in unexpected seasons, still cultivates light in places that once knew darkness.

It’s a way of saying to the world: there is still beauty here. There are still people who choose goodness without ulterior motive. There are still hearts being healed by grace. There are still lives being transformed by love. There are still gentle hands holding the world together.

And it also becomes a way of saying to yourself: I want to be counted among them.

Now let’s walk a little farther into the landscape of this. Let’s imagine what it looks like when kindness stops being a strategy and becomes the air you breathe.

It looks like listening without the need to respond impressively. It looks like offering without calculating the return. It looks like forgiving without rehearsing the injury. It looks like serving without announcing what you did. It looks like noticing someone’s loneliness before they speak it aloud. It looks like choosing compassion in moments when judgment would feel more satisfying. It looks like treating each person as though they carry the fingerprints of God—because they do. And it looks like remaining steady, gentle, and gracious even when someone else’s storm threatens to spill over onto you.

Kindness like this is not weakness. In fact, it is the strongest posture a person can take. Weakness reacts. Weakness retaliates. Weakness hardens. Weakness protects its own image. But strength—true spiritual strength—has nothing to prove. It is secure enough to be gentle. Grounded enough to be patient. Anchored enough to stay kind even when the atmosphere around it becomes turbulent.

This is the kindness the Spirit produces. It is unshakable because its roots are not in human affirmation. They are sunk deep into God Himself.

And that’s why people whose kindness is genuine often appear to have a kind of calm that others can’t quite explain. It’s not that they never feel stress. It’s not that they never feel sorrow. It’s not that they never feel overwhelmed. They feel everything, often more deeply than most. But they live from a different center. Their emotional gravity doesn’t come from circumstance. It comes from the One who never changes.

To recognize this in them is to recognize what is possible in us.

This is the point where admiration silently transforms into desire. Not jealousy. Not comparison. But longing—the good kind. The kind that says, “Lord, whatever You did in them, I want You to do in me.” And that longing is not only permissible—it’s holy. It’s the Spirit drawing you deeper.

Because God never lets your admiration of another person’s goodness end with admiration. He always turns it into invitation.

And so we study these quietly kind people the way one studies light patterns in an old chapel—subtle, shifting, sacred. We watch how their presence softens the edges of a room. We notice how they speak to the overlooked. How they refuse to add fuel to conflict. How they choose honesty without cruelty. How they choose kindness without self-deception. How they navigate difficulty with a patience that seems to come from a deeper well.

And slowly, we begin to understand that the well they draw from is the same well offered to us.

This is the spiritual inheritance of the children of God: the ability to carry the atmosphere of heaven into the ordinary spaces of earth.

But we lose the thread so easily. We get caught in the machinery of survival—deadlines, obligations, pressures, conflicts, disappointments, frustrations. And somewhere along the way, our kindness gets stretched thin. It becomes rationed. Conditional. Selective. And if we are not careful, it becomes transactional.

People whose lives embody effortless kindness remind us that we do not have to live that way. They remind us that kindness does not have to be scarce. They remind us that we can return to the well whenever we want. They remind us that grace is always being poured, and we can always drink.

They remind us that kindness is not something we perform; it’s something we receive until it becomes something we give.

This is why your desire to honor them today is a holy instinct. It is not about flattery. It is about gratitude. Gratitude for the people who kept their hearts open in a world that rewards closed ones. Gratitude for the people whose lives create small sanctuaries wherever they go. Gratitude for the people who show us what faith looks like in motion.

Let me say something quietly but clearly: you are drawn to these people because God has placed the same seed inside you. Your admiration is not accidental. It is recognition. You’re not looking at something foreign; you’re looking at your own spiritual future.

And that is why this tribute matters. It is not a performance. It is a declaration. And it is the beginning of something unfolding in you.

What I want to do now is step even deeper into the soil of this thing—to look not only at the people whose kindness is a way of life, but at how that way of life becomes a quiet revolution. Because if you trace the impact of authentic kindness long enough, you’ll discover it changes far more than moods or moments. It changes legacies. It reshapes the spiritual climate of families, communities, friendships, workplaces, and entire personal histories.

When someone lives from a place of genuine kindness, the world around them subtly reorganizes itself. It’s as though their presence rewrites the possibilities of every interaction. People become less defensive in their company. Conversations soften. Tensions loosen. Trust grows in places where trust had eroded. Hearts unclench, even if only a little, and once a heart unclenches, it can breathe again. And anything that can breathe again can live again.

This is why God invests so heavily in the cultivation of kindness. It is one of His primary ways of restoring creation from the inside out.

Kindness isn’t a decoration on a life; it is architecture. It builds something: trust, safety, wholeness, hope. It builds bridges where walls have stood for years. It builds healing where wounds once dictated the story. It builds spiritual sight where blindness used to reign.

And the people who carry this kind of kindness—who live it instinctively, who give it without calculation—have no idea how many spiritual structures they’re building simply by existing the way they do. They don’t track their impact. They don’t record their influence. They don’t measure the emotional temperature of a room before and after they enter. They just live faithfully. And heaven keeps the records.

But make no mistake: every time someone chooses kindness in a moment where unkindness would have been easier, something changes. Sometimes the change is immediate. Sometimes it is tiny and slow. Sometimes it takes years for anyone to realize what shifted. But something always shifts.

Let me take this further—because at the core of it, kindness that is not strategic but natural is one of the most prophetic things a person can carry. Prophetic not in the sense of foretelling events, but in the sense of revealing the character of God to the world. These are people whose lives say: This is what God is like. This is the tone of His presence. This is the atmosphere around His throne. This is the gentleness of His touch. This is the patience of His heart.

They don’t preach it. They embody it.

And embodiment is always more powerful than explanation.

The world has more explanations than it knows what to do with. Explanations are cheap. Analysis is abundant. Opinions breed endlessly. But embodiment—showing the truth in your posture, your choices, your movements, your words, your silence—that is rare. That is costly. That is sacred.

Kindness born of the Spirit is the soundless sermon the world still knows how to hear.

And so today, when you pay tribute to the people whose kindness is woven into their being, you are acknowledging something much deeper than personality traits or admirable habits. You are acknowledging the presence of God at work in them. You are acknowledging the invisible sanctuaries they create around themselves—sanctuaries where others come to rest without even realizing why.

You are also acknowledging the quiet courage it takes to live that way. Because anyone who has ever tried to remain kind in a harsh world knows that kindness is not the easy road. It requires vigilance. It requires surrender. It requires strength. It requires the ability to absorb tension rather than amplify it. It requires the kind of faith that trusts God to defend you so you can stop defending yourself.

And kindness that is not a strategy—kindness that is simply who you are—is the result of trusting God with the battles other people try to drag you into. These people don’t fight every fight. They don’t answer every insult. They don’t dignify every provocation. They don’t try to correct every wrong in the moment. They know when to speak and when to stay silent. They are anchored in something deeper than their own emotions.

Their kindness is not the absence of fire. It is the mastery of it.

But let’s turn the light for a moment onto something we don’t always admit: when you admire people like this, part of what you’re really seeing is the person you hope God is shaping you into. It’s a kind of spiritual resonance. You’re not just drawn to them; you’re drawn to who you become in their presence. Their gentleness unlocks gentleness in you. Their composure stabilizes you. Their humility disarms your pride. Their compassion awakens your empathy. Their peace quiets your unrest.

In their presence, the best version of you begins to breathe.

This is not accidental. This is how the Spirit works. He uses the lives of others as mirrors, as catalysts, as invitations. He lets you feel what holiness feels like when it’s wrapped in humanity. And once you feel it, you can’t forget it. Something in you hungers for more.

That hunger is the birthplace of transformation.

The people you’re honoring today don’t know that God is using them as blueprints. They don’t realize how many seeds they plant with a single gesture. They don’t see the ripples they set into motion. They don’t know how many decisions have been altered because someone encountered their quiet faithfulness. They don’t know how many hearts took one more step toward God because they offered kindness instead of judgment.

They will never know all the stories. They were never meant to. Because the stories aren’t about them. They’re about what God is doing through them.

Let’s go even deeper. Let’s talk about the sacred responsibility that comes with recognizing goodness in others. To see real kindness, you must slow down enough to notice it. You must be attentive. You must be spiritually awake. And once you’ve noticed it, you have the privilege—and I would argue the obligation—of guarding that awareness.

Because the moment you identify authentic goodness, you have identified one of the clearest fingerprints of God available to human perception.

Recognizing kindness in someone is not flattery; it is spiritual sight. It is discernment. It means your spirit is tuning itself to the frequency of God’s character. It means you are watching the world the way heaven watches it.

This is why honoring these people matters: when you honor them, you honor God’s ongoing work in the world. And when you do that, you align yourself with the very heart of the Kingdom.

But let’s speak honestly: we live in a world where kindness is often misunderstood. People assume it means weakness. They interpret gentleness as passivity. They see compassion as naĂŻvetĂ©. They read patience as indecisiveness. They treat mercy as optional.

But those who carry true kindness—Spirit-made kindness—know the truth. They know that kindness is not the absence of strength but the refinement of it. They know it takes far more power to remain gentle in a storm than to throw thunder back at it. They know that kindness is not letting yourself be used; it is letting God use you. They know that kindness is not avoiding hard truths; it is delivering them with a steady, tender hand.

Their kindness is not a strategy but a stance.

And when you look closely at these people, you will notice something else: their kindness does not fluctuate based on audience. They are the same with the poor as with the wealthy, the same with the overlooked as with the celebrated, the same with the difficult as with the agreeable. Their kindness is not selective. It is consistent. And consistency is one of the signs that what they carry comes from God.

People who live this way have learned something essential: every person they encounter is fighting a battle they cannot see. Every soul carries invisible fractures. Every heart has endured storms that others know nothing about. And so they treat people with gentleness not because everyone has earned it, but because everyone needs it.

Their kindness is not conditional; it is compassionate.

And that compassion has shaped them into living testimonies of the Gospel without them even trying to preach.

Because here is the truth: the world may resist Christian doctrines, dispute theology, and debate Scripture, but no one can argue with the consistent presence of kindness. You cannot dismiss the person who gently steadies you when you were bracing for hostility. You cannot deny the impact of a soul who meets your vulnerability with warmth rather than judgment. You cannot ignore the healing that comes from being treated like you matter.

Kindness makes the Gospel touchable.

Let me say this clearly: people who carry kindness as a way of life are one of God’s greatest evangelistic tools. Not the loud kind. Not the platform kind. But the everyday kind—the kind that slips into conversations unnoticed but leaves a fragrance of grace behind.

Their lives say what sermons sometimes cannot.

And when you honor them today, you let that fragrance rise.

But this tribute is not merely about looking outward. It is also about looking inward. Because as much as you are honoring them, God is using this moment to stir something in you. Something deep. Something ancient. Something written into your spiritual DNA long before you were aware of it.

You were made for this same kind of kindness. You were shaped for this same posture. You were crafted to carry this same atmosphere. You were designed to be a quiet light in a loud world.

And acknowledging others who embody that light is the first step in allowing God to fan that same flame within you.

So let’s walk into that space together. Let’s talk about how kindness becomes a way of life in us. Because the moment you begin to admire it in others, the Spirit begins to cultivate it in you. That’s how He works. Admiration is preparation. Appreciation is soil. And once the soil softens, God starts planting.

The way kindness becomes a lifestyle is not through sheer effort. You can’t muscle your way into gentleness. You can’t force your way into patience. You can’t manufacture compassion through willpower. You might succeed for a little while, but eventually the strain will show. Strategies always crack. Performances always fatigue. Scripts always slip.

What God invites you into is transformation, not performance.

Kindness that becomes your nature is the result of letting God work beneath the surface. It is not about trying harder; it is about trusting deeper. It is not about perfecting behavior; it is about surrendering territory inside your spirit. God doesn’t want your rehearsed kindness; He wants your yielded heart.

Because kindness is not the goal. God is the goal. And kindness is what happens when God gets His way in you.

When He heals what was broken. When He softens what was hardened. When He quiets what was chaotic. When He strengthens what was weak. When He comforts what was grieving. When He restores what was stolen. When He revives what was numb. When He awakens what was spiritually asleep.

Kindness is a symptom of divine restoration.

This is why those whose kindness is natural radiate something different. Their kindness is not the source; it is the overflow. It is the result of living close to God long enough for His voice to tune their reactions, His presence to stabilize their emotions, His peace to anchor their instincts, and His love to define their posture toward others.

People like this weren’t born this way. They were transformed into it.

And so can you.

Which brings us back to the heart of your message: today is a day you want to start by giving a shout-out to those who embody this kind of goodness. And that shout-out is not empty praise. It is a recognition of the Kingdom in plain sight. It is an act of honoring the quiet work of God in the quiet lives of everyday saints. It is a declaration that kindness matters, that goodness still lives, that love still heals, that faith still transforms, that God is still shaping hearts through the slow, steady miracle of His Spirit.

And it is a commitment—a subtle but unmistakable one—that you are ready to let God shape this in you as well.

Because people who inspire you in this way are not meant to remain separate from you. They are meant to become part of your journey. They are meant to awaken desire. They are meant to guide without speaking. They are meant to show you what is possible. They are meant to ignite the flame that already exists inside you.

And so we close this long meditation with a quiet truth: the world may never fully appreciate the gentle ones, the steady ones, the merciful ones, the compassionate ones—the ones whose kindness is woven into the structure of their spirit. But heaven knows their names. Heaven recognizes their footsteps. Heaven celebrates the fruit they carry. Heaven multiplies the seeds they plant.

Honoring them honors God. And honoring God invites transformation. And transformation invites legacy.

So today, let your words become both tribute and prayer. Let them bless the ones who have blessed the world by simply being who God made them to be. Let them testify to the light they carry. Let them declare your gratitude. Let them awaken in others the same hunger that awakened in you. And let them mark the beginning of your own unfolding into deeper kindness—kindness that isn’t a strategy, but a way of life.

Because the people you’re honoring today may not realize it, but they are living proof that the Spirit still moves. And you, by acknowledging them, are stepping into that movement.

May this be the day your own light grows quieter, deeper, steadier, and more alive than ever before.

Your friend, Douglas Vandergraph

Watch Douglas Vandergraph’s inspiring faith-based videos on YouTube: https://www.youtube.com/@douglasvandergraph

Support the ministry by buying Douglas a coffee: https://www.buymeacoffee.com/douglasvandergraph

 
Read more...

from laska

Je ne sais jamais oĂč tracer la ligne pour les informations que je donne sur les rĂ©seaux. Est-ce que j’évite des mots-clĂ©s, est-ce que je reste vague ? Est-ce que je suis une “ligne Ă©ditoriale” (me prends-je au sĂ©rieux ?) .

Difficile de raconter des situations extrĂȘmement prĂ©cises et originales quand ma vie a dĂ©pendu de juges trĂšs arbitraires, j’avais si peur de m’exposer.

Sauf qu’à ĂȘtre tellement vague, les gens qui me lisent n’y comprennent rien.

Jusqu’ici, je parle de fatigue, de troubles psys dont on voit bien que je dĂ©priiiiiime rĂ©guliĂšrement, et que parfois je suis une pile Duracell. Que j’ai Ă©tĂ© soignante, c’est dans ma bio et ça me permet de balancer des arguments d’autoritĂ© Ă  des gens qui parfois sont mieux informĂ©s. (Je ne suis toujours pas remise d’un infsplaining que j’ai commis sur un dentifrice, mais sur la B12 j’assume totalement le spam).

Poser les mots, ce n’est pas seulement afficher ma petite vie. Poser les mots ça rend les choses rĂ©elles, assumĂ©es, comme si je donnais corps Ă  mes hypothĂšses, comme si je m’assumais moi-mĂȘme ? Mais voyons dont!

Et dans tout ça, me direz-vous, combien de lignes viens-je d’écrire pour Ă©viter le sujet.

HĂ©, ça va, moi j’ai attendu sept ans. Une trentaine d’annĂ©es. Quatre ans.

Et j’en ai chiĂ©, deux ans, puis deux ans encore, pour qu’enfin ma situation professionnelle et financiĂšre se stabilise et que je ne me sente plus (trop) traquĂ©e dans le fameux groupe des “zassistĂ©s”, ces fraudeurs par dĂ©faut.

Or donc (voici leur histoire, toum toum) :

Je bossais en tant qu’infirmiĂšre. J’avais dĂ©jĂ  eu des “phases”. Je savais que j’avais “des phases”. Si je n’arrivais plus Ă  faire du sport, je savais qu’à un moment j’en aurais envie spontanĂ©ment et que j’allais en faire plein, me passionner pour un truc, et saouler tout mon entourage avec ça, pour n’en avoir plus rien Ă  faire deux ans aprĂšs.

Je savais que les boulots de routine me rendaient complĂštement zombie, que je faisais vite n’importe quoi si je n’étais pas stimulĂ©e ou que le sujet ne m’intĂ©ressait pas.

Je savais depuis l’enfance que j’étais une meuf “bizarre”, “particuliĂšre”, que je provoquais beaucoup de rejet, et que chaque situation illogique et injuste me faisait l’impression qu’une scie faisait DJ dans mon cerveau. Il suffisait d’une rĂšgle que je me faisais chier Ă  respecter soit changĂ©e “parce que c’est comme ça”, pour que je pĂšte un cĂąble.

LĂ  les gens de neuroadon, pardon, mastodon, savent de quoi je parle. Mais pour les personnes au fond, examinons cela.

Pour le contexte, commençons il y a dĂ©jĂ  8 ans! quand je bossais jour ou nuit avec des Docteurs Carter et Susan Lewis. L’ambiance Ă©tait beaucoup mieux qu’ailleurs, donc plutĂŽt que me barrer quand ça n’est plus allĂ©, j’ai tunnĂ©lisĂ© sur une formation et encore une autre, et pourquoi pas cette spĂ©cialitĂ© et. Oups. Je faisais des crises d’angoisse tout en comptant le nombre de fioles de Propofol.

Alors que la psychologue m’avait dĂ©jĂ  dit de m’arrĂȘter (mais jamais rĂ©fĂ©rĂ©e Ă  un mĂ©decin, mouarf), c’est le mĂ©decin du travail qui m’a enjoint trĂšs fortement de le faire, 10 mois plus tard.

En plein dans cette dĂ©pression monstrueuse avec des idĂ©es noires qui m’attaquaient comme des goĂ©lands sur des poubelles, j’ai observĂ© ces fameuses phases et l’humeur qui se cassait la gueule, chaque fois que j’avais repris le taf de nuit, encore plus basse qu’avant. À la personne qui m’a dit “il faut toucher le fond avant de remonter”, je rĂ©pondrai de visiter la fosse des Mariannes avec le sous-marin d’un millionnaire.

Et, alors que j’avais de pauvres notions de la bipolaritĂ© (type 1/type 2, manie/ hypomanie comme dans les livres), j’ai croisĂ© le livre de Lou Lubie sur la cyclothymie et j’ai posĂ© cette BD en plein milieu en tremblant. En plein cƓur, le truc. Bon, je me suis mĂ©fiĂ©e et je suis allĂ©e me renseigner ensuite. Mais enfin, cinq mĂ©decins et moults soignants plus tard, c’est actĂ© que quand on me donne des antidĂ©presseurs je pars en sucette : soit je suis tellement Ă©nervĂ©e et dĂ©sespĂ©rĂ©e qu’il devient urgent d’en finir*, soit je suis la reine du monde et mon dieu, que ce sentiment est grisant. Et mon compte en banque lui, se demande ce qu’il a fait pour que j’applique le dicton “AprĂšs moi, le dĂ©luge” aussi vigoureusement. Et parfois il ne me faut mĂȘme pas de mĂ©dicaments, je veux me reconvertir dans un truc qui ne me conviendra pas, ou alors je veux recueillir chien, lapins et chinchillas.

(*Ça s’appelle un Ă©pisode mixte et c’est assez dangereux en plus d’ĂȘtre mal identifiĂ©. Voir la fiche sur la bipolaritĂ© chez Igor Thiriez.)

Interlude, vous aurez compris que si j’ai autant de mal Ă  dire les choses, c’est qu’on se fait GASLIGHTER tellement de fois dans ces parcours qu’on douterait presque de son prĂ©nom. Et pas juste par les soignant’es, mĂȘme par le passant dans la rue.

Par exemple, tiens l’autisme. “Je pense que tu es plutĂŽt HPI”. Non, HPI ça n’inclue pas bizarre dans sa dĂ©finition. “Faut pas se ranger dans des cases”, de la part d’un proche qui s’étonnera toujours de sa fratrie si psychorigide. Les soignants, version XXL du foutage de gueule : “vous ĂȘtes plutĂŽt borderline que cyclothymique”, de la part d’une infirmiĂšre qui m’avait vue deux fois. Donc qui n’a aucune lĂ©gitimitĂ© en matiĂšre de diagnostic de par notre profession commune. Je vous passe les diagnostics ou refus de diagnostic de sous les fagots qu’on m’a sorti. Ce qui est malheureusement classique chez les femmes autistes qui sont passĂ©es sous les radars, mais aussi la bipolaritĂ©.

Pour le TDAH je me suis gaslightĂ©e moi-mĂȘme, okĂ© je remplis les critĂšres en thĂ©orie mais je ne suis pas concernĂ©e, je n’oubliais pas tant de choses que ça petite, j’étais bonne en classe... Alors que j’avais en face de moi un proche bien autiste et bien TDAH, et que comme j’avais creusĂ© le sujet entre-temps ça crevait les yeux. Le dĂ©ni a cette force insoupçonnĂ©e pour se dire, je cumule pas tous les diag non plus, oh.

AprĂšs la scission professionnelle avec pertes et fracas, Ă©tonnamment sous un rĂ©gulateur d’humeur ça allait vachement mieux. On est Ă  un peu plus d’un an d’essais divers et variĂ©s de molĂ©cules face auxquelles mon corps dĂ©clenche l’alerte intrusion. Il a fallu encore quelques molĂ©cules pour trouver de quoi reprendre un taf.

Stage de reprise progressive en mĂ©decine du travail, j’ai l’impression de redevenir Ă©tudiante et j’ai la gnaque de reprendre un vrai poste sans qu’on me prenne pour une abrutie.

Je tombe en pleines mesures Covid sur un poste de bureau sans nuits mais
 en plein dedans la crise, avec tous les ingrĂ©dients pour un petit burn out bien Ă©picĂ© : trop d’heures, les mesures qui changent tous les jours et n’ont aucun sens (scientifique), voir notre espĂšce pratiquer le dĂ©ni avec un aplomb toujours renouvelĂ©, j’en passe.

Je change de crĂšmerie fissa quand on me fout sous ma coupe des gens qui mettent quatre heures Ă  sortir un PDF, quand j’en fait 36 en mode robot (tuez-moi). J’arrive en soins Ă  domicile dĂ©jĂ  Ă©puisĂ©e et tout Ă  redĂ©couvrir, spoiler : je dĂ©compense en 2 semaines et au revoir ma profession, oĂč vais-je que deviens-je.

Et lĂ , mon pays de rĂ©sidence a des mesures intĂ©ressantes mais originales : on peut t’aider Ă  te reconvertir, zyva faire un stage administratif d’abord, oĂč tu remontes ton temps de travail au fur et Ă  mesure.

Burn-out ? Post-covid ? DĂ©compensation quelconque ? Je deviens CRE-VÉE. Moi qui pĂ©tais la forme physiquement et marchais trois heures de suite pour essayer de fuir mes idĂ©es noires, j’ai des vertiges, le visage qui fourmille, je suis crevĂ©e aprĂšs deux heures de taf super facile, enfin facile, faudrait dĂ©jĂ  me concentrer dessus et lĂ , j’y arrive pas.

Recommence la bataille oĂč je dis que c’est pas normal, on me rĂ©pond que “c’est la dĂ©pression”. Heureusement, au stage, on me dit enfin que j’ai le droit d’avoir une vie aprĂšs le taf, et qu’ĂȘtre crevĂ©e en rentrant chez moi n’est pas un but dans la vie. J’ai plutĂŽt grandi en mode serre les dents, ça va passer, voyez.

Arrive le Grand Stress de l’Expertise, oĂč un Grand PrĂȘtre de la MĂ©decine doit dĂ©cider si oui ou non tu as le droit de ne plus bosser quelques temps, ou d’aller retourner mourir au boulot. “Ah donc vous faites ce stage dans le canton” dit-il d’un ton affirmatif. Perdu, c’était exactement de l’autre cĂŽtĂ© de la boussole.

Arrive enfin la reconnaissance d’invaliditĂ©, des aides qui se succĂšdent, qui s’entrechoquent encore maintenant (il va falloir que je rembourse une aide parce qu’une autre vient d’arriver mais les impĂŽts en ont dĂ©jĂ  bouffĂ© une partie, on s’emmerde jamais). Mais je suis toujours crevĂ©e.

Le moral fluctue beaucoup, d’ailleurs je refais le rat de laboratoire, ce qui ironiquement permet aux soignants d’observer ces phases d’euphorie bulles de champagne. Beaucoup plus courtes Ă©tant donnĂ© que la crevaison chronique me rattrape Ă  chaque fois. Tant qu’on ne me remet pas sous le traitement hospitalier que t’es sensĂ© faire des good trips dessus et que moi j’en ressors avec un syndrome post-traumatique, je me dis que j’ai vu pire.

J’insiste, grĂące (oui) aux soignants de psy, pour Ă©valuer cette fatigue physique et ces symptĂŽmes louches. Je me retrouve dans la fabuleuse essoreuse des dĂ©lais, des “on attend la spĂ© A pour dĂ©clencher la spĂ© B”, et de l’inconnue : “est-ce que ce nouveau soignant va me croire” ?

Et cette semaine, je vais voir l’ophtalmo parce que je ne supporte plus mes lentilles (j’en remets depuis quelques mois) que 3 ou 4 heures. Elle dit : sĂ©cheresse, fatigue ? Hmmm. Et la sĂ©cheresse Ă©tant du niveau du dĂ©sert de Gobi, je la vois faire cliqueter ses rouages et dire qu’elle va faire un courrier au spĂ©cialiste (que je n’ai donc pas encore vu), parce qu’il faudrait investiguer un Sjögren. Une maladie auto-immune en gĂ©nĂ©ral pas grave et juste super nulle, facteur de risque (parfois) pour d’autres maladies auto-immunes.

J’avais dĂ©cidĂ© de consulter une nouvelle gĂ©nĂ©raliste, et elle s’est emparĂ©e de l’idĂ©e en faisant des courriers pour encore d’autres spĂ©cialistes.

VoilĂ , j’en suis lĂ . J’ai des rĂ©ponses pour ma psychĂ©, pas encore pour le physique, mais il y a des pistes et surtout, eh bien pour une fois on me croit et on ne me rabaisse pas.

Poser des mots, c’est pas se ranger dans une case, c’est donner un sens Ă  ce qui se passe dans ma vie. MĂȘme si ça fait beaucoup de mots.

 
Lire la suite...

from Have A Good Day

With temperatures a bit above freezing next week, the snow will soon be gone. We won’t miss it, but it can make for pretty photos.

 
Read more...

from audiobook-reviews

CD Cover zum Hörbuch «Das Schweigen der LÀmmer» von Thomas Harris

Link zu Audible

Auch das ist ein Buch, dessen Titel ich schon unzÀhlige Male gehört hatte, aber eigentlich nicht wusste, wovon es handelt. Als ich es dann in Tiny Bookshop immer wieder verkauft und mehrere Male die Beschreibung gelesen habe, wollte ich es endlich hören.

Eigentlich habe ich nach einer Englischen Vertonung gesucht, konnte aber keine finden die mir gefĂ€llt. Die auf Audible haben alle erschreckend schlechte QualitĂ€t fĂŒr ein derart bekanntes Buch. Zuletzt bin ich dann bei dieser Deutschen Vertonung, gelesen von Uve Teschner, gelandet.

Die Geschichte

Die Geschichte hat mich nicht immer mitgerissen. Es gibt Stellen, wo es nur langsam voran geht. Und der ganze Plott um den Status der Protagonistin die noch in Ausbildung ist und Angst hat ihren Ausbildungsplatz zu verlieren, wiederholt sich ein bisschen zu oft.

Grösstenteils ist das Buch aber spannend. Die Charaktere von Hannibal Lecter sowie der in dem Buch gesuchte Mysteriöse Serienmörder sind gut umrissen und glaubhaft dargestellt.

Gut gefallen hat mir der FBI-Aspket des Buches. Dieses ist frĂŒher erschienen als vergleichbare Geschichten von Michael Connelly. Trotzdem, oder vielleicht gerade deswegen, findet man Parallelen und Ähnlichkeiten darin, wie das FBI, die Personen die dort arbeiten und ihr Vorgehen beschrieben werden. Der geniale und manipulative Kriminelle erinnert mich stark an «The Poet» — oder eben andersrum.

Die Vertonung

Die Produktion von Random House Audio ist adÀquat. Uve Teschner gibt den Personen eigene Stimmen, die zwar nicht besonders ausgeprÀgt sind aber doch deutlich genug, dass eigentlich immer klar ist wer spricht.

Die TonqualitÀt ist leider nicht das Gelbe vom Ei. Ich kann nicht genau sagen was es ist, aber zu Beginn musste ich mich konzentrieren um das gelesene zu verstehen. Einmal daran gewohnt war das dann aber kein Problem mehr.

FĂŒr wen ist es

Es ist das Vorzeigekind einer ganzen Art von BĂŒchern: FBI jagt psychotischen aber genialen Serienmörder. Bei der Beschreibung der Leichen gibt es nur wenig ZurĂŒckhaltung und das ist sicher nicht Jedermanns Sache. Aber wer BĂŒcher dieser Art kennt, der weiss, was ihn erwartet und der wird auch kaum enttĂ€uscht werden. Persönlich wĂŒrde ich aber lieber «The Poet» noch mal hören als «Das Schweigen der LĂ€mmer».

 
Weiterlesen...

from Roscoe's Quick Notes

Go Roadrunners

Go Roadrunners!

Today I plan to follow two different basketball games, listening to both broadcast live from local radio stations, and accessed with a simple AM radio NOT connected to the Internet.

My first game, a college game, will feature the UTSA Roadrunners hosting the North Texas Mean Green, start time scheduled for 1:00 PM Central Time.

My second game, from the NBA, has my San Antonio Spurs hosting the Dallas Mavericks. This game is scheduled to start at 5:00 PM Central Time.

And the adventure continues.

 
Read more...

from äž‹ć·ć‹

ć‹é”ă«ćŒ•ăŁè¶Šă—ăźæ‰‹äŒă„ă‚’ă•ă›ă‚‰ă‚ŒăŸă€‚ æ„­è€…ă«ăŻé ŒăŸăšă€è‡Șćˆ†ăźè»Šă«è·ç‰©ă‚’ć…šéƒšè©°ă‚ăŠé‹ă¶ă€ă‚‚ă‚Šă‚‰ă—ă„ă€‚ ăŸă ă€è»Šă«ć…„ă‚Šăă‚‰ăȘかった戆をäżșă«é‹ă‚“ă§ă»ă—ă„ăšăźă“ăšă ăŁăŸă€‚ æź‹ăŁăŸăźăŻă€ć€§ăăȘæ€æœšé‰ąă€äž€èŒȘè»Šă€ăƒ‘ăƒŒăƒ†ă‚ŁăƒŒćžœć­ă€‚

ă€Œă˜ă‚ƒă‚é Œă‚€ăȘă€ăšèš€ă„æź‹ă—ă€ăă„ă€ăŻć…ˆă«èĄŒăŁăŠă—ăŸăŁăŸă€‚ ćœ“ç„¶ă™ăčどを侀ćșŠă«æŒăŠă‚‹ă‚ă‘ă‚‚ăȘă„ăźă§ă€æ€æœšé‰ąă‚’æŠ±ăˆă€ăƒ‘ăƒŒăƒ†ă‚ŁăƒŒćžœć­ă‚’ă‹ă¶ă‚Šă€äž€èŒȘè»Šă«äč—っおć‡șç™șした。 ăȘんでこんăȘă“ăšă‚’ă—ăŠă„ă‚‹ă‚“ă ă‚ă†ăšæ€ă„ăȘăŒă‚‰ă€ä»•æ–čăȘく杂をé€Čむ。 ă“ă“ă€ćœ°ć‘łă«ç·©ă‚„ă‹ăȘ杂ăȘんだよăȘăšæ€ăŁăŠă„ă‚‹ăšă€é­šăźéȘšăŒćź™ă‚’æłłă„ă§ă„ăŸă€‚ ă€Œă©ă“ă«èĄŒăăźă€ăšèžăăšă€ 「もう食ăčă‚‰ă‚ŒăĄăŸăŁăŸă‹ă‚‰ăȘă€‚æ–°ă—ă„ç”Ÿăæ–čă‚’æŽąă—ăŠă‚“ă ă€ăšèš€ă†ă€‚

「お才はお才で重たそうだăȘ。äżșは今、äșș生で侀ç•Șè»œă„ăŒă€‚ăă‚Œăšă€ăŠć‰ă€ăăźăƒ©ă‚€ăƒ€ăƒŒă‚čă‚žăƒŁă‚±ăƒƒăƒˆæ Œć„œă„ă„ăȘ」 ăă†èš€ăŁăŠă€é­šăźéȘšăŻă©ă“ă‹ăžæ¶ˆăˆăŠă„ăŁăŸă€‚ そういえばäżșăŻă€ăŠæ°—ă«ć…„ă‚Šă§ă€èČ·ăŁăŸă°ă‹ă‚Šăźăƒ©ă‚€ăƒ€ăƒŒă‚čă‚žăƒŁă‚±ăƒƒăƒˆă‚’ç€ăŠă„ăŸă€‚ çąșかに魚たéȘšă«ă‚‚äŒŒćˆă„ăă†ă ăȘăšæ€ă„ăȘがら慈まé€Čむ。

ă—ă°ă‚‰ăæ­©ăăšă€ăƒ‘ăƒˆă‚«ăƒŒăŒă‚†ăŁăă‚ŠæšȘを通り、çȘ“からć„Șă—ă„éĄ”ăźè­Šćź˜ăŒ ă€Œăă‚Œă€ć€§äžˆć€«ă‹ă€ăšćŁ°ă‚’ă‹ă‘ăŠăăŸă€‚ ă€ŒăŸă‚ă€èȘ°ă‚‚æ‚Șă„ă“ăšăŻă—ăŠăŸă›ă‚“ă‚ˆă€ăšç­”ăˆă‚‹ăšă€ă€Œăă†ă ă‚ˆăȘă‚ă€ăšèš€ăŁăŠć†ăłè”°ă‚Šć‡șした。 ćŸŒéƒšćș§ćž­ă«ăŻćźčç–‘è€…ă‚‰ă—ăäșșç‰©ăŒćžƒă‚’ă‹ă¶ă›ă‚‰ă‚ŒăŠé€ŁèĄŒă•ă‚ŒăŠă„ăŸăŒă€ăăźćžƒăźäž­ă«ă‚‚ă†äž€äșșいど、äșŒäșș矜çč”にăȘっどいた。 è­ŠćŻŸă«èą«ă›ă‚‰ă‚ŒăŸă‚“ă˜ă‚ƒăȘく、è‡Ș才ぼ澃らしい。 äșŒäșșでæ‚Șいこべをしたんだろうか。

ç–Čれたぼで侀èŒȘè»Šă‚’é™ă‚Šă€æ€æœšé‰ąă‚’çœźăă€‚ ăă“ă«ăŻć…«ç™Ÿć±‹ăŒă‚ă‚Šă€äž€ç•Șæ‰‹ć‰ă«ă€ăČょうたんぼようăȘç·‘ăźæžœç‰©ăŒ10憆でćŁČられどいた。 「これăȘă‚“ă§ă™ă‹ă€ăšèžăăšă€ă€Œ10憆にăȘă‚ŠăŸă™ă€ăšèš€ă‚ă‚ŒăŸăźă§ă€10ć††æ‰•ăŁăŸă€‚ ă‹ă˜ă‚‹ăšă€ă»ă©ă»ă©ă«ć›șく、民しだけ甘かった。 ä»Šæ—„ăźć€œă«ăŻéŁŸăčたこべも濘れどいるだろう。

éšŁă«ăŻæœć±‹ăźă‚ˆă†ă§ă€ă—ă‹ă—æœăŻçœźă„ăŠă„ăȘă„ă€ć€–èŠ‹ă ă‘ăźćș—ăŒă‚ăŁăŸă€‚ ă‚·ăƒ§ăƒŒă‚±ăƒŒă‚čぼ侭では、è‡Șćˆ†ăźéĄ”ăăŁăă‚Šăźăƒžă‚žă‚·ăƒŁăƒłăŒăƒžă‚žăƒƒă‚Żă‚’æŠ«éœČしどいた。 è‡Șćˆ†ăŒăƒžă‚žă‚·ăƒŁăƒłă ăŁăŸă‚‰ă“ă‚“ăȘæ„Ÿă˜ăȘăźă‹ăšæ€ăŁăŠă„ă‚‹ăšă€ăƒžă‚žă‚·ăƒŁăƒłăŒæ‰‹ă‚’ăƒ‘ăƒăƒłăšéłŽă‚‰ă—ă€äżșăźăƒă‚±ăƒƒăƒˆă‚’æŒ‡ă•ă—ăŸă€‚ è§ŠăŁăŠăżă‚‹ăšć°ç­’ăŒć…„ăŁăŠă„ăŠă€äž­ă‚’ăăŁăšăČăŁăă‚Šèż”ă™ăšé”ăŒć‡șどきた。 äœ•ăźé”ă‹èžă“ă†ăšă—ăŸăŒă€ă‚‚ă†ăƒžă‚žă‚·ăƒŁăƒłăŻă„ăȘかった。

ć–‰ăŒæž‡ă„ăŸăźă§ă€éšŁăźè–Źć±€ă«ć…„ăŁăŠæ°Žă‚’èČ·ăŠă†ăšă—ăŸă‚‰ă€ăƒŠăƒŒă‚čćžœă‚’ă‹ă¶ăŁăŸć„łæ€§ăŒć—ä»˜ă‚’ă—ăŠă„ăŸă€‚ ă€Œè–Źć±€ăźćș—ć“ĄăŒăƒŠăƒŒă‚čćžœă‹ă¶ă‚‹ăźăŻé•ăăȘă„ă§ă™ă‹ă€ăšèžăăšă€ ă€Œæ°—æŒăĄăŒć€§äș‹ăȘăźă‚ˆă€ăšèš€ăŁăŠă€éŒ ć‰€ă‚«ăƒ—ă‚»ăƒ«ăźă‚Żăƒƒă‚·ăƒ§ăƒłă‚’æŠ±ă„ăŠă„ăŸă€‚ æ°ŽăŻèȷえăȘかった。

ć‹é”ăźćź¶ă«ç€ă„ăŸé ƒă«ăŻć€•æ–čだった。 ă‚€ăƒłă‚żăƒŒăƒ›ăƒłă‚’éłŽă‚‰ă—ăŠă‚‚ć‡șかけどいるらしく濜答がăȘい。 ă•ăŁăăźé”ă‚’è©Šă—ă«ć·źă—èŸŒă‚“ă§ăżăŸăŒă€ă‚‚ăĄă‚ă‚“é–‹ă‹ăȘかった。

 
もっべèȘ­ă‚€â€Š

Join the writers on Write.as.

Start writing or create a blog